Folcwin of Rankweil: the world of a Carolingian local official

This article examines charters from the St Gall archive which are valuable for the light they throw on the secular society of the settlement of Rankweil in Rhaetia and the surrounding area. The centrepiece is the rare collection of early ninth-century grants and sales made to the centenarius Folcwin and the article uses these and other related documents to examine the workings of Carolingian local society, the activities of local officials, and the patterns of landholding and transfer amongst secular individuals of relatively modest standing.     

The significance of the Carolingian advocate

This article argues that ninth-century advocates in the Frankish world deserve more attention than they have received. Exploring some of the wealth of relevant evidence, it reviews and critiques both current historiographical approaches to the issue. Instead of considering Carolingian advocates as largely a by-product of the ecclesiastical immunity, or viewing advocacy as a Trojan horse for a subsequent establishment of lordship over monasteries, the article proposes a reading of ninth-century advocacy as intimately linked with wider Carolingian reform, particularly an interest in promoting formal judicial procedure.     

Growing up in a Carolingian monastery: Magister Hildemar and his oblates

The monastic Rules of the early middle ages make it quite clear that the monasteries of this period were populated by a mixed community of adults and children. The Carolingian commentaries, and especially the so-called Hildemar commentary on the Rule of St Benedict, provide detailed information on the education and upbringing of the children who lived in the monasteries. We learn from Hildemar that they were subjected to constant supervision and diligent care. For this reason they were set apart from the adult monks. However, in spite of their separation, they were still full members of the community, who participated in all the activities of monastic life. Apparently Hildemar preferred to recruit new members for his community when they were very young. This was the result of a new development in monastic life: in the Carolingian period a growing number of monks were admitted to the priesthood. Hildemar considered the children who were raised in the monasteries to be eminently suitable for ordination. They were trained to be the future intellectual and moral elite of the community.     

Waltharius and Carolingian morality: satire and lay values

Some recent interpretations of the early medieval Latin poem Waltharius have seen it as offering a clerical critique of warrior culture. While the poem is difficult to date accurately, it seems more likely to belong to the ninth than the tenth century. When the poem is analysed in the context of contemporary Frankish works providing moral instruction to lay noblemen, its attitudes towards pride, wealth and warfare can be shown to lie within the mainstream of Carolingian reformers' thought. The notoriously bloody ending to the poem is also best seen as emphasizing Walter's successful heroism rather than undermining it.     

Legislation and politics in late Carolingian Italy: the Ravenna constitutions

This article considers some overlooked evidence for royal legislation in the dying days of the Carolingian empire, a series of charters known as the Ravenna constitutions. These documents, which deal with the status of Italian freemen, are often analysed as sources for social history but rarely as texts in their own right. Reconstructing the context in which the charters were issued enables us to cast light on political events and royal self‐representation in early 880s Italy; and by drawing attention to the peculiarities of their form, we can use them to reflect more broadly on the nature of Carolingian capitulary legislation and the meaning of its disappearance at the end of the ninth century.     

Law and the peasant: rural society and justice in Carolingian Italy

Comparative analysis of the most important Carolingian‐period Italian placiti dealing with the defence of freedom allows us to reconstruct the approach taken by various large monasteries as they attempted to transform their landholding into coercive power over people, by converting dependent freemen into slaves. Similarly, it reveals the strenuous defence mounted by the freemen who were thus threatened, who were clearly perfectly aware that a downgrading of their legal status would be far more serious for them than an economic downgrading. It also permits an analysis of placiti as sites for the representation of public power, in which the ideological model of the king as ‘protector of the weak’ was often scuppered by the ability of many potentes to use for their own advantage either the presence of royal officials, or those very legal processes which were supposed to guarantee protection of the pauperes.     

The image of authority in Carolingian coinage: the image of a ruler and Roman imperial tradition

This article examines the influence of Roman imperial symbols of authority on Carolingian coinage. During the brief period of a specific &1squo;renewal' in Carolingian coinage in the 810s, there was an evident turn to the Roman tradition of demonstrating authority. As a result, the image of a peace-making emperor on Roman coins during the late third to early fourth century was employed on Carolingian coins for the purpose of legitimizing the new imperial authority of the Carolingians. This image, however, was not long-lived and gradually disappeared in the 820s to 830s.     

Metamorphoses of the early medieval signum of a ruler in the Carolingian world

This article uses the approach of diplomatic semiotics to explore early medieval signs of authority in charters and on coins, especially the monogram and the sign of the cross used as an individual ‘signature’. Coins and charters used these signs communicating royal or imperial authority differently, addressing diverse regional and social audiences. From the fifth through the ninth centuries, the early medieval signum of a ruler gradually transformed from the individualizing sign of a particular monarch, designed to differentiate him symbolically from other rulers, to the generalizing sign of the king by the grace of God, which as a visual attribute of authority could be shared by several rulers. This transformation signified the inauguration of a new ‘medieval’ tradition in the communication of authority in late Carolingian times.     

马克思恩格斯农奴制理论的再认识

本文从农奴制生产方式不仅存在于封建社会、欧洲农奴制的起源、特点、解体和东欧的“二次农奴制”等五个方面对马克思和恩格斯的论述加以综合和分析.     

From poachers to gamekeepers: Scandinavian warlords and Carolingian kings

This article represents the first comprehensive study of the commendation and conversion of Viking leaders by Carolingian rulers, from the first recorded instance under Charlemagne to the agreement with Rollo in the early tenth century. The survey underlines how widespread the practice was, and permits an assessment of its effectiveness as a defensive strategy against Scandinavian incursions. The outcome varied: some Scandinavians found themselves defending Frankish territory against Viking attack, others acted as intermediaries between Franks and Scandinavians, still others were granted Frankish benefices but never trusted, and ultimately killed. Nonetheless, the article demonstrates that in the majority of cases the practice of commendation and conversion worked to the Carolingians' advantage, neutralizing potential enemies or even turning them into useful allies.     

Generational transformation of Chinese families: A survey of the Republic period

Family division is the way of reproduction of Chinese families and the starting point of building new families. Reasons of family division in the Republic of China include bad terms among sisters-in-law, among brothers, between father and sons, between mother-in-law and daughters-in-law, or working outside. There are three patterns of family division: one-time thorough division, serial division, and special types of division. The circumstances of family division include: inheritance while parents are alive or after their death; equal inheritance among brothers hosted by their uncle (mother’s brother), inheritance rights attributed to the eldest son or grandson, and special principles of property distribution. The rite of family division is quite solemn; documents of family division definitely need to be made with specific regulations. There are three ways of supporting for the eldly, among which leaving some land to parents is popularly adopted in rural China during the Republic period. Translated into English by Luo Hui