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"春天到了,百花竞放,西花厅的海棠花又盛开了,看花的主人已经走了,走了十二年了,离开了我们,他不再回来了。你不是喜欢海棠花吗?解放初期,你偶然看到这个海棠花盛开的院落,就爱上了海棠花,也就爱上了这个院落,选定这个院落,到这个盛开着海棠花的院落来居住。你住了二十六年了,我比你住得还长,现在已经是三十八年了。" 相似文献
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正今天,我又想起了2002年6月27日,12年前我在北大上最后一课的情景。当时我上课的教室放着邵燕君送的花篮,上面写着"鲁迅北大"。上完课以后北大的网上立刻传出了600来个帖子,中心意思是:钱老师"一路走好"。我最认同其中一个帖子,它说钱老师该说的已经说了,愿意听的也听了,不愿意听的也就不听了,也不在乎了,也该退休了。今天的会也使我想起了这段话,就是我该写的写了,愿意看的也看了,不愿意看的也不看了,就应该告别了。当然是告别学术界,而不是告别学术。 相似文献
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[题记]:在高校学生管理工作的过程中,我发现,作为教育对象的大学生物质富裕的多了,精神富裕的少了;玩世不恭的多了,彬彬有礼的少了;混沌人世的多了,引领社会的少了;而作为教育工作者的教师们忙科研的多了,忙学生的少了;忙论文的多了,忙备课的少了;受学生指责的多了,受学生尊敬的少了…… 相似文献
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自古埃及以降的闪米特文明都有神奇蛇的信仰,但这些蛇都是克托尼俄斯的神物,代表地下界,从不升天也不飞翔,这种信仰符合蛇的自然本质。中国的龙为天神,既不符合蛇的本质,又和其他古文明崇拜的蛇神形象大异其趣。中国龙的形象来自昆虫。在大自然中,只有昆虫能由蛇体化为鸟形,也只有昆虫能暂死后再生、升天。古人神化昆虫,这实为龙的形象与崇拜来源。不同地区的萨满教,都有崇拜昆虫变形、羽化神能的痕迹。中国先民确有尚虫信仰。中国龙可能更近似于古埃及的金龟蜣螂甲虫崇拜。尽管埃及的金龟和中国的龙崇拜在起源、发展上关联性不大,但两者的信仰观念与象征意义却相当接近。夏禹形貌为虬龙,其名"禹",恰和"虫"同字,故龙、虫义同。 相似文献
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故宫的价值与故宫博物院的内涵 总被引:1,自引:0,他引:1
故宫与故宫博物院密切相关,对故宫价值认识的程度,影响着对故宫博物院内涵的理解与功能的定位。故宫人对文物及其价值的认识有一个逐步深化的过程。博物馆不只是收藏“人类和人类环境的见证物”,更要在收集、保护、研究和传播上下功夫。故宫的古建筑不只是一个“壳”,更是中华传统文化的一个载体和标志,也体现了建筑艺术中各民族文化的交流和融合。在反映宫廷历史文化方面,故宫及其藏品可称为是明清皇家生活方式的标本,值得深入挖掘、整理和利用。从传统的古物概念扩展到保护文化遗产,是故宫人对故宫价值认识的一个飞跃,故宫不仅要保护有形的,而且要高度重视、努力抓紧保护无形的文化遗产。 相似文献
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在武汉举办纪念辛亥革命逢十周年学术讨论会,自1961年始,至今已举办4次。十年一度的以纪念为依托的辛亥革命学术讨论会,已形成蜚声海内外的学术品牌,同时也清晰地折射出辛亥革命史研究的发展脉络。半个世纪以来辛亥革命史的学科发展,固然因为辛亥革命这一历史事件本身具有巨大的魅力,但更与这四次辛亥革命学术讨论会有密不可分的关系。由这四次深具典型意义的讨论会管窥学术会议与学科发展之互动关系,或可为学术史的探讨提供一个新的视角。 相似文献
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《西域土地人物略》的最早、最好版本 总被引:1,自引:0,他引:1
李之勤 《中国边疆史地研究》2004,14(1):118-127
本文认为 ,《西域土地人物略》是现存少数记述明代西域史地的历史文献之一 ,其所证地域最广 ,可信程度甚高 ,并反映了当时西域与中原的联系及其相互影响。但目前两种通行本不仅文字讹误歧异处甚多 ,而且体例亦不相同 ,学者不知所从。得其祖本嘉靖《陕西通志》本 ,通行本中的讹误歧异即可厘清。至其作者 ,当非汉人或穆斯林 ;作时当在宣德十年 ( 14 35)甚至成化十年 ( 14 74 )之后。 相似文献
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新时期文化产业建设考察 总被引:1,自引:0,他引:1
文化与文化生产、文化产业是不同性质、不同层次的概念。新中国对文化事业和文化产业的理解既受到经济发展水平的限制,也受到意识形态观念的影响。从单一的文化建设向文化事业与文化产业并举的转变反映了新时期理论界、文化界对社会主义文化建设理论的大胆探索和积极实践。群众文化作为意识形态的一部分,因其具有广泛的大众娱乐消费基础以及与传统文化和民间文化的紧密联系,成为催生文化产业最丰饶的沃土。文化经济正崛起为21世纪我国新的经济增长点,文化产业处于大发展时期。而文化产品作为文化的载体,其生产与传播方式的变革必然会对文化的传承与发展产生巨大的影响。文化的核心是价值观,文化传统必定持续地存在并显现于文化生活和文化产品中。在繁荣文化经济的同时,如何处理当代文化与传统文化、民族文化与外来文化的关系,是发展繁荣社会主义文化必须面对的课题。 相似文献
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中古教廷财政收入动态考察 总被引:5,自引:0,他引:5
中世纪教皇的财政来源由属世与属灵两种收入构成。前者是教皇担当世俗封建宗主而获得的收入 ,主要反映教皇与教皇国的财政关系 ;后者是教皇充当天主教世界首脑而获得的收入 ,反映教皇与西欧各国教会的财政关系。通过对两种财源不同时期在教廷总收入中所占比重的量化分析 ,证明以教会大分裂为界 ,教皇的财源发生了从依赖于属灵收入到属世收入的转变。教廷属灵财权的萎缩为近代民族国家的兴起与宗教的改革铺平了道路 相似文献
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Michael F. Dacey 《Geographical analysis》1975,7(4):351-367
Theoretical values for spacing between points of the Poisson process are frequently used to evaluate the hypothesis that the locations within a region of pointlike objects have a random pattern. These theoretical spacing values are an approximation to spacing values for a uniform process in which the objects are uniformly and independently located in the region. The adequacy of the Poisson approximation to this uniform process for a square region is evaluated by analytic and numeric methods. The approximation is close for a small number of points when spacing between objects is measured by toroidal distance. 相似文献
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Danuta Shanzer 《Early Medieval Europe》1998,7(1):29-57
This article reexamines the text and interpretation of three crucial passages in Avitus of Vienne's Ep. 46, the only contemporary document attesting the baptism of Clovis, and one passage in Gregory of Tours' Decem Libri Historiarum . The following conclusions relative to the date and circumstances of the baptism can be drawn. A. Avitus addresses Clovis not as if he was a pagan convert, but as if he was a recent Arian sympathiser, possibly even a catechumen. 2. There is no allusion to Clovis's honorary consulship in Ep. 46, hence no terminus post quem of 508. 3. The populus adhue nuper captivus cannot be the Alamans or the newly-converted Franks. Clovis's letter to the Bishops of Aquitaine and Avitus's known involvement in the ransoming of prisoners-of-war are adduced to suggest that the populus may most plausibly be identified with Catholic Gallo-Roman captives taken in the Franco-Visigothic war of 507. If this is right, it provides a terminus post quem , of 507 and suggests a baptism in Christmas 508. 4. Gregory of Tours' account of the Alamannic war is reexamined, and the following conclusions reached: the account fuses a "Clotilde-spool" and a "Constantinian-spool;" the battle against the Alamanni must date to late 506 (evidence from Cassiodorus and Ennodius); but Gregory himself did not know when it took place in absolute terms, and his relative chronology may well be unreliable. Thus the date of the battle and the date of conversion can be uncoupled. The most probable terminus post quem remains the freeing of the populus captivus , probably after the war of 507. The article ends by reexamining the implications of Clovis's and Avitus's relationship and correspondence. 相似文献
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Edward A. Freeman 《考古杂志》2013,170(1):158-169
During 1984 and 1985 an area of over 1500 sq. m was excavated on Hartlepool Headland (NZ 528 336) by Cleveland County Archaeology Section. The results of this work will be presented in two parts, the Anglo-Saxon first, followed by the Medieval in a later volume of the Journal.The excavations revealed two periods of Anglo-Saxon occupation, defined by a change from earthfast to free-standing structures. The earlier period, of earthfast construction, has been divided into four phases ranging in date from the mid seventh century to the first quarter of the eighth Century. Associated with the earlier period was a boundary complex of two phases of construction. This has been interpreted as a ‘vallum monasterii’. The backfill of the boundary was radiocarbon dated to c. ad 690 and contained metalworking moulds and crucibles. The latter included three decorated pieces which have added materially to the knowledge of early Northumbrian art and metalworking.The later period of occupation saw the construction of free-standing, stone-footed structures. In some cases the footings had been inserted into earthfast structures of the earlier period. This site is interpreted as part of the Anglo-Saxon double monastery of ‘Heruteu’, comprising an area of workshops and living quarters. Occupation ceased in the last quarter of the eighth century. 相似文献