The nation,the élite and the Southeast Asian antiquities trade: With special reference to Thailand

Abstract

The dealings that the Thai nation state has had with archaeological sites and antiquities appear to fit at least as well within the framework of antiquarian collecting as within that of modern archaeology. It is argued that this reflects the potential that sites and antiquities have to function as cultural capital. Citing Pierre Bourdieu, it is proposed that there is a commonality of interests between the state and the many private collectors among the Thai elite and that this derives partly from the emphasis that is placed on the display or performative potential of sites and antiquities. An appreciation of how antiquities function as cultural capital is surely a prerequisite for any successful effort to counter the looting of sites and the illegal trade in antiquities.

‘There is an economy of cultural goods, but it has a specific logic.’[1]     

Reforming Connoisseurship: State and Collectors in Shanghai in the 1950s and 1960s

This paper examines the relationship between the state and art collectors during the 1950s and 1960s in Shanghai. It explores how the state gained control over art and collecting, by building state museums, by co-opting connoisseurs and their collections, and by extending “socialist transformation” to the antiquities market in 1956. However, state control was far from complete, and some trade in antiquities continued outside of official channels. To crack down on this illegal trade, cultural authorities in Shanghai launched a Five-Antis Campaign in 1964 to punish alleged art speculators. Through its cultural institutions and political campaigns, the state controlled culture but did not monopolize it.     

A Retrospective and a Look Forward

Abstract

For 20 years (1974–1993), the “Antiquities Market” section of the Journal of Field Archaeology provided news and commentary on the illicit traffic in antiquities and on issues of cultural heritage relevant to field archaeologists from around the world. Much has happened in more recent years; military conflict, natural disaster;development, political or religious extremism, calculated looting, and the illicit sale of antiquities all combine to jeopardize the very existence of archaeology. The commodification of material culture is among the most pressing issues on the archaeological agenda. Links between collecting and looting continue to be hotly debated, and recent investigations illustrate how archaeological research may also unintentionally spur looting. Legislative efforts attempt to curb the plunder of sites and the illicit sale of antiquities. What is clear from the various efforts and questions is that globalization is bringing us closer together,and that we need a concentrated international initiative to document and preserve the archaeological record. Concrete proposals for such an initiative are required. The restoration of the “Antiquities Market” section is intended to reopen dialogue on these pressing issues by discussing specific sites in jeopardy and instances of looting, highlighting current trends, and encouraging all those who value the past to protect cultural heritage.     

From the Ground,Up: The Looting of Vưườn Chuối within the Vietnamese and Southeast Asian Antiquities Trade

The exact nature of the illicit antiquities trade from ground to market in Southeast Asia remains poorly known outside of Thailand and Cambodia, where most research has been focused. This paper helps to address this imbalance by documenting and contextualizing looting activities at the Bronze and Iron Age site of V???n Chu?i, located within urban Hanoi. A brief excavation history is provided so as to place recent looting into archaeological context. The methods used to document the recent and on-going looting observed are then discussed, followed by the nature of the current threat to V???n Chu?i and a summation of what little is known about the Vietnamese antiquities trade in general and its relationship to regional antiquities trafficking. Finally, we discuss the current regulatory landscape in terms of constitutional, ownership, penal and international law, difficulties with enforcement and prosecution, and what course of action is needed not only to protect V???n Chu?i and similar sites in and around Hanoi, but also to continue to raise public awareness of the archaeological repercussions of the trade itself.     

Floating culture: the unrecorded antiquities of England and Wales

In England and Wales there exists a corpus of unprovenanced and unrecorded antiquities; a corpus adrift from archaeological context and now ebbing and flowing across the antiquities market and which could be described as ‘floating culture’. This corpus includes illicit antiquities and also antiquities found legitimately but not recorded and subsequently sold with or without the landowner’s knowledge. The definition of floating culture as ‘traces of the human past not fixed on one position, place or level’ presents a way of conceptualising what is, in essence, a transnational issue. This paper explores floating culture and suggests that the impact of non-reporting of antiquities remains a significant ethical and legal challenge both for heritage protection policy and the antiquities market in the U.K. and beyond. Attention is given to the Code of Practice for Responsible Metal Detecting in England and Wales, and to the landowner-finder search agreement as potential ways of mitigating the flow of unrecorded antiquities of uncertain legal status. While neither document is enforceable, both have potential to improve the protection of the archaeological record. Many of the themes conceptualised by ‘floating culture’ are relevant to the wider discussion on heritage protection and the global trade in illicit antiquities.     

Nazi memorabilia,dark heritage and treasure hunting as “alternative” tourism: Understanding the fascination with the material remains of World War II in Northern Finland

Sites connected to the Second World War (WWII) are increasingly recognized as worthy of archaeological investigation. Researchers are also becoming aware that that the collectors market in objects connected to WWII, particularly those connected to Germany, is encouraging the stripping of conflict landscapes in the search for “collectors items.” Finnish Lapland is sometimes regarded as peripheral compared to more centrally located regions of Europe. Archaeologists working here nonetheless find themselves in direct competition with enthusiastic treasure hunters. This is complicated even further by the myriad ontologies employed by different individuals in the construction of their relationship with the material culture connected to recent conflict periods, and on specific “other” or “exotic” landscapes, such as Lapland. This paper examines what might be learnt about the nature of treasure hunting for and trading in WWII material from Lapland, and its position within the emerging research on broader trends in “dark” approaches to and encounters with heritage.     

The “War on Terror” and the Military–Archaeology Complex: Iraq, Ethics, and Neo-Colonialism

The archaeological response to the 2003 invasion and occupation of Iraq is often portrayed as a crusade to rescue antiquities, destroyed either directly by the military action itself or indirectly by the looting of archaeological sites and museums. I argue in this paper that this narrative is awfully inadequate, and masks the ethical and political dimensions at the core of this historical episode. I contend that, in their often well-intended attempts to rescue antiquities, most archaeologists involved have projected a professionalized, apolitical and abstract response, devoid of the social and political context, and based on the fetishisation of a narrowly and problematically defined archaeological record. I argue further that the increasing collaboration of many archaeologists with the invading militaries and occupation authorities since 2003, assisted by the “cultural turn” especially within the US military, have laid the foundations for an emerging military-archaeology complex. I trace the contours of this phenomenon by examining various archaeological and museum discourses and practices. This new development (with historical resonances that go as far back as the 18th century, if not earlier) is linked directly with the ontology and epistemology of archaeology, and deserves further close scrutiny and analysis. The thesis advanced here does not advocate inaction and withdrawal in situations of warfare, but a critical engagement that safeguards the autonomy of the scholar; critiques the political agendas and power structures of contemporary warfare; deconstructs its discursive basis and its ideological overtones; and shows its catastrophic consequences for people and things alike, past and present.     

Creative preservation: The development of an artistic approach to the preservation and presentation of the past

Abstract

The article proposes “Creative Preservation” as an artistic approach to contemporary questions concerning the preservation and presentation of archaeological sites. By examining critically the role of cultural heritage today, it attempts to search for alternative perspectives and to retrieve forgotten sensibilities such as Diderot's “Poetics of Ruins”. It first examines concepts of time and authenticity, especially in archaeological sites, as interpreted by various authors from Poincare, von Schiller, Bergson and Simmel to Choay and Jokilehto.

Dedicated to immaterial qualities of places, “Creative Preservation” suggests the refinement of “images of authenticity” in an attempt to penetrate and to communicate with deeper levels in the complex reality of ancient places – actual and specific locations which anchor and root memory in material.

A first realization of this approach is presented in the form of the spiral viewpoint recently constructed at the northwest part of the archaeological site of Ramat Rachel near Jerusalem.     

The Antiquities Market: News and Commentary on the Illicit Traffic in Antiquities

Abstract

Wind God Foils Smuggler's Breeze through Customs

Laura Scanlan's article describing the seizure at U.S. Customs and the eventual return to Mexico of several important Precolumbian artifacts is reprinted here with permission from Customs Today, 17:2 (1982) 2–3. Both the story itself and the act of reprinting emphasize the growing cooperation between archaeologists and the U.S. Customs Bureau in cases involving antiquities. Karen Bruhns and Connie Fenchel (see below) have been an effective team in pursuing cases involving antiquities smuggling in the San Francisco area. In the Bernstein case (see below “A Lawyer Looks at U.S. Antiquities Laws”) archaeologists also provided professional evaluations and consultation to customs officials. Both the Mexican case described here by Scanlan and the Bernstein case were initiated through improper customs declarations, which were recognized by alert customs inspectors familiar with the value of antiquities and the significance of the illicit trade.

These cases suggest a way for many archaeologists who have said they would like to help curb the illicit trade but did not know how to do so. There are customs offices in most large U.S. cities. They are the places where antiquities enter this country. Special Agent Fenchel pointed out, during her presentation at the Legislative Session of the AIA in San Francisco, that most antiquities cases in this country have begun with an improper customs declaration. If this is so, the effectiveness of existing law governing the antiquities trade depends largely on the ability of customs inspectors to recognize antiquities and to evaluate their accompanying declarations. Even when/if the UNESCO Convention is implemented, its enforcement will be largely in the hands of customs inspectors. Thus, professional archaeologists could make a substantive contribution toward curbing import of illicit antiquities by introducing themselves at their local customs office and offering to make available their professional advice on cases involving antiquities. Local archaeological societies might consider offering seminars for their local customs inspectors on ancient art and archaeology and the pertinent laws and market values, to help increase the ability of customs inspectors to recognize antiquities in the course of their work. Just knowing that there is expert help available locally to identify and evaluate antiquities, or to find another expert who might be able to do so, could make local customs inspectors more sensitive to the issues involved and more likely to catch violations.     

South Italian Pottery in the Museum of Fine Arts,Boston Acquired Since 1983

Abstract

The 2006 deaccessioning of antiquities from the Museum of Fine Arts (MFA), Boston, for return to Italy drew attention to the networks allowing objects to be sold on the market. This case study analyzes 13 South Italian pots (Apulian and Paestan) acquired by the MFA since its revised accessions policy of 1983. Only three appear to have documentation showing that they were known prior to 1970, and another three were part of the 2006 return. The remaining pots are associated with restorers and dealers who have been linked to the trade in recently surfaced antiquities. This suggests that museums need to adopt more rigorous policies to ensure that they do not acquire antiquities that may have been removed illegally from archaeological sites.     

Treasure Hunting 101 in America's Classrooms

Abstract

Introducing primary and secondary students to archaeology can build critical thinking skills and provide entertaining activities at the same time. In doing so, however, teachers should take care that they expose their students to archaeology in a manner that accurately represents the methodological and ethical concerns of the discipline. Educators should be vigilant when selecting educational activities, since there are groups of antiquities dealers who sponsor programs to promote political agendas and insensitive attitudes in collecting, which drive looting and the illicit trade in antiquities. One such program is Ancient Coins for Education (ACE), which purports to teach ancient history and archaeology to children by bringing coin dealers and collectors into classrooms to speak about collecting and show children coins. ACE is especially fond of presenting bulk lots of uncleaned coins to their students. Much of the material that ACE purchases or solicits in donations originates in Balkan countries where unlicensed excavation and export is illegal. The Ancient Coin Collectors Guild (ACCG), a lobby of ancient coin dealers, sponsors the ACE program, with clear aims to recruit future collectors, dealers, and sympathizers. It is up to the archaeological community to bolster partnerships with grade-level educators and increase awareness about looting and the subversive tactics that profiteers are now employing.     

考古学本质刍议——一个田野考古者的思考碎片

田野考古从地底下发掘出各类遗物,这些遗物指代了某种历史,是毫无异议的,但它如何进入历史学的语言范畴?在现代考古学诞生以前,神话传说和历史事件,是古物意义价值的主要载体,实际上,两者之间互证,至今依然是考古学终极价值的重要体现。新考古学、后过程考古学时代,应用科技手段、设计理论模式,试图重建一段更加鲜活的历史。种种努力,似乎总是在挣脱考古对象作为一种"实物"的遗存属性。实际上,从汤姆森提出石器、铜器、铁器"三期说"开始,历史已经被符号化、象征化了,而这正是考古学述史语言的本质特征,体现一种新历史学的精神,而这种新历史学的符号化的象征元素,正是考古遗存的实物属性。     

Museum salvage: A case study of Mesoamerican artifacts in museum collections and on the antiquities market

Abstract

Museum salvage refers to critical studies of museum collections with little or no provenience information that seek to glean useful archaeological information from these artifacts and examine the nature of their origins and possible connections to the illicit antiquities trade and the art market. Our case study focuses on artifacts from Mesoamerica and objects from the ancient capital of Teotihuacan in particular. We take a multi-scalar approach, including a quantitative analysis of Sotheby’s auction records for Mesoamerican items from 1966 to 2010, a survey of Teotihuacan attributed items in U.S. museums, and a more detailed examination of Teotihuacan-style artifacts in the Denver Museum of Nature & Science collections. The study tracks and attempts to explain diachronic patterns in the Mesoamerican antiquities trade, connections to museum collecting practices, and looting behavior. The study illustrates the potential benefits of museum salvage, while also revealing the clear limitations of research on poorly documented archaeological material.     

When Communities Collide: Competing Claims for Archaeological Objects in the Market Place

Rather than recount a specific archaeological project and its community relationships, in the following, I consider the competing claims for archaeological objects by the various groups associated with the illegal and legal trade in antiquities. For nearly a decade I have examined the efficacy of cultural heritage laws in the protection of eastern Mediterranean archaeological landscapes. More specifically, I am interested in the contentious issues surrounding legalized antiquities markets as a means of protecting the archaeological past. In order to assess the value of various legal instruments I attempt to engage with the communities who claim an interest in the buying, selling, protection or appreciation of antiquities. The list of communities is long, varied and often at odds with each other. Reconciling these competing claims is a Herculean task, but one worthy of investigation as questions of inclusion, responsibilities and ownership of cultural heritage are at the forefront of an engaged archaeology.     

PALESTINIAN ANTIQUITIES LOOTERS,THEIR SKILL DEVELOPMENT,METHODOLOGY AND SPECIALISED TERMINOLOGY: AN ETHNOGRAPHIC STUDY

Abstract

The state of Palestine’s archaeological heritage resources is one of serious risk, due to the on-going looting of antiquities. Vandalising archaeological resources is a widespread phenomenon throughout the Palestinian National Territories (PNT) and has resulted in either total or partial damage to thousands of these resources, and the extraction of at least hundreds of thousands of archaeological objects. The main aim of this study is to explore the measures that have been used by Palestinian antiquities looters to develop their knowledge, fieldwork skills and experience. To this end, I interviewed 96 antiquities looters residing in the West Bank. The Gaza Strip, which is totally relevant to the issues under discussion, was only excluded from this study due to the current travel restrictions between the West Bank and the Gaza Strip.     

Minutes of the Annual General Meeting for the Palestine Exploration Fund, 9 June 2016

Abstract

Palestine's archaeological heritage is facing a serious crisis due to the prevalence of illicit digging. Antiquities looting is a widespread and flourishing phenomenon throughout the Palestinian National Territories (PNT) and has resulted in a large number of primary and secondary archaeological sites and features being damaged, disfigured, or completely destroyed, and in the extraction of at least hundreds of thousands of heritage items. The main aim of this research project is to explore the physical hazards encountered by the Palestinian antiquities looters. To this end I interviewed 53 antiquities looters residing in 41 different villages in the West Bank. The physical hazards which they encountered are classified by type as follows: cave-ins; the use of equipment, including heavy machinery (back-hoes, front-end loaders, bulldozers, etc.), other power implements, and traditional excavation tools; falling stones or tools; contact with insects, snakes, scorpions, and spiders; work during inclement weather; and attack by the jinn.     

‘Ugly but . . . important’: the Albanian Hoard and the making of the archaeological treasure in the early twentieth century

This paper deploys the Metropolitan Museum's Albanian (or Avar) Treasure as a case study to explore the role and value assigned to the named treasure during the early twentieth century, a moment when Americans – most notably J.P. Morgan – were among the wealthiest and most avid collectors of Byzantine and medieval art. Outlining the market conditions for such treasures, the archaeological practices that authenticated them, and the art historical categories that gave them meaning, the paper demonstrates the extent to which the archaeological treasure was a social creation built by various players: finders, dealers, scholars, museums and collectors.     

“Destroy and Kill ‘the Left’”: Duterte on Communist Insurgency in the Philippines with a Reflection on the Case of Suharto’s Indonesia

This essay focuses on Philippine President Rodrigo Duterte’s speech delivered in December 2018 regarding his intent to wipe out the communist elements in the country. It first provides a background on the fifty-year-long communist insurgency in the Philippines and the peace process under Duterte’s administration. It then historically reflects on the case of coordinated killings of communists in Indonesia during Suharto’s regime to examine whether Duterte’s plan of an “all-out war” and “strategic hamletization” mirrors the rhetoric and strategies carried out by the Indonesian military. The last section surveys the potential outcome of Duterte’s proclamation and less violent options for his administration in addressing the communist insurgency in the Philippines.     

An Anthropological Archaeologist: The Contributions of William A. Longacre to Archaeological Theory,Method, and Practice

Of the “new archaeologists” who developed social models for prehistoric organization, William A. Longacre was a pioneer. Here, we review his contributions and the role he played in expanding archaeological method, theory, and practice. His innovative work in the American Southwest involving ceramic sociology was emulated, critiqued, and extended by several generations of archaeologists. Recognizing the concerns raised by this early work, Longacre developed one of the most successful ethnoarchaeological projects in the world among the Kalinga of northern Luzon in the Philippines. His work and that of his students and colleagues examined multiple, inter-connected aspects of ceramic variability linked to a variety of social, technological, functional, and economic processes. Kalinga data and analyses continue to inform archaeological practices and conclusions. Throughout his career, Longacre mentored archaeologists in both the USA and the Philippines, extending his influence geographically and establishing himself as one of the most important practitioners of processual archaeology.     

Transcending Borders: Objects on the Move

Does the demand for archaeological artefacts in the legal marketplace in Israel increase the looting of archaeological sites in the region? Through the course of investigating this question it became apparent that while consumer demand may be at the heart of the trade in antiquities, the nature and driving forces behind looting are far more complex than is often understood. The motivations for looting involve notions of nationalism, the forces of globalism, conflicting preservation and management plans, colonialism, and long-entrenched traditional practices. It is an examination of this complexity (i.e. the multiple forms of and incentives for looting), which forms the focus of this paper. This is an exploration of the multivocality of the various agents who make it possible for objects to transcend borders.