20TH Anniversary OF THE FOUNDING OF THE CHINA NATIONAL CENTER FOR TIBETAN STUDIES

~~20TH Anniversary OF THE FOUNDING OF THE CHINA NATIONAL CENTER FOR TIBETAN STUDIES     

OPENING OF THE EXHIBITION“TREASURE IN THE SNOW-LAND”IN THE MUSEUM OF TIBETAN CULTURE,CHINA TIBETOLOGY RESEARCH CENTER

<正>On March 28th,2010,the 51st anniversary of the emancipation of the million serfs in Tibet,an exhibition on the theme"Treasures in the Snow-land, witnessing Tibetan History and Promoting Tibetan Culture"taking place in the newly built Museum of Tibetan Culture in the China Tibetology Research Center,Beijing.Over 100 leaders,experts and academics from related state departments,the Tibet Autonomous Region,relevant research institutes,     

THE TIBETAN ANTELOPE——TRAVEILER ACROSS THEROOF OF THE WORLD

<正>We stand on a ridge at 5200m in the Changtang or‘Northern Plain' of the Tibet Autonomous Region.The grey-brown and barren hills around us are alive with thousands of Tibetan antelope or chiru,known also as tsi.     

THE GREAT TANGKA OF TIBETAN ART AND CULTURE OF CHINA SHOWN IN BEJING

WhentheGreatTangkaofTibetanArtandCultureofChinaisshowninBeijingbetweenApril18andJune4,itcreatesahitinthecapitalcityThetangkapaintingscrollmeasures618meterslongand2.5meterswide.The1,500squarematerscroll,thelongestofitskindintheworIdtodayweighssome1,000kg-ThetangAnpaintingscrollcoversthehiStoryCulture,folkIoreandartoftheTibetanrace.IttelIsofthecreationoftheworId,thesourceoftheTib6tanrace,livesofvariousTUbokings,lifeofSakyamuni(founderofBuddhism),sto-riesofTibetanBuddhiStseCts,peoplefa…     

THE SUPERB CRAFTSMANSHIP OF TIBETAN SILVER AND GOLDSMITHS——ON THE GOLD AND SILVERWARE OF TUBO

Inhis groundbreaking work The Golden Peaches of Samarkand of Tang Exotics,American scholar Edward H.Schafer extolled Tibetan silver and goldsmiths;it appears that Tibet must also be given an important place among the nations whose craftsmen contributed     

Mining Gold in Tibet──COMPILING THE “TIBETAN FOLKTALE”

fell in love with Tibetan folktales while at university. Iread many books, and became attached to that remoteregion.To my satisfsction, I was given a job in Tibet upon graduation. In the first eight years of my Stay, I worked for aTibetan art troupe. I learned to speak Tibetan and live in aTibetan style, gaining a better understanding of Tibetanhistory, religion, culture, folklore and arts, and made manyTibetan friends. During this period, I gathered manyTibetan folktales.COLLECTING …     

THE “RUSSIAN LAND” AND THE FORMATION OF THE TERRITORY OF THE ANCIENT RUSSIAN STATE

The author retraces, on the basis of extensive written sources, the formation of the territory of the ancient Russian “independent semi-states” on the vast expanse of the Eastern European Plain. His conclusions, which show that the problem of the study of the formation of state territory is not at all the same as the study of ethnic territory, particularly colonization, confirm that the territory of the ancient Russian state was formed not with the appearance in Kiev of Oleg and Igor but as a result of a long internal process that commenced long before that event and continued for centuries after. (The translation was prepared by James R. Gibson of York University, Toronto.)     

RESEARCH FRUIT OF TIBETAN STUDY WORKERS

ThefollowingarenewsegmentsofresearchpapersproducedbyTibetanstudyworkers.Readersshouldfindtheminteresting.theBirthoftheTibetanRaceInhisarticlepublishedinthe1999No.5issueoftheCentralUniversityofNationalitiesNews,Prof,DainzhubAngboin,Vice-PresidentoftheUniversity,cametotheconclusionthattheTibetancivilizationoriginatedintwocradles:ZhangzhungandtheYarlungRiverValley.Prof.DainzhubAngboinbolsteredhisviewbyarguingthattheZhangzhungcivilizationfeaturedefforttounifytheQinghia-TibetPlateauundert…     

THE “RUSSIFICATION” OF ETHNIC MINORITIES IN THE USSR

Among the avowed social policies of the Soviet Union are modernization and industrialization, which may be combined under the label of Sovietization, and the spread of Russian language and culture within the USSR, which may be termed Russianization. But there is also a third process at work in which non-Russians lose their ethnic identity in favor of identification with Russian culture. This process, which may be called "Russification," can be measured by the number of non-Russians who declare Russian to be their first language in the census. The authors use correlation analysis and principal components analysis to identify the factors that promote or hinder the Russification process.     

THE FORMATION OF “TRANSNATIONAL COMMUNITIES”

This article will explore the multicultural challenges resulting from increasing numbers of migrant workers and foreign (non‐Chinese) brides in Taiwan, and discuss how such outside cultural influences create new forms of cultural expression, identity and citizenship. It will further describe experiences and present theories specific to Taiwan’s experience. Research on “transnational communities” is fairly advanced in Taiwan. “Transnational communities” in Taiwan are expected to “assimilate” quickly into mainstream Taiwanese society, and personal cultural needs and influences are largely ignored. These communities continue to remain isolated from mainstream Taiwanese society, thus making them “invisible” to society as a whole. Therefore, this research hopes to encourage research into “transnational communities” within the field of cultural policy studies and provide a basic picture of the cultural influence and development of these communities in Taiwan.     

“THE BEGINNINGS OF THE MARITIMES”: A REAPPRAISAL

Will the post-9/11 environment revive Canada–US intelligence cooperation and catalyze a security community? A comparative study based on intelligence principles, ideas, norms, orientations, and institutions drawn from the literature predicts cooperation but not necessarily a security community, owing to different (a) histories, (b) security interpretations/agenda placements, (c) political and legislative cultures, (d) degrees of public acceptance, and (e) domestic–international inclinations. Waning British influences, evaporating Anglo-Saxon identities, and changing strategic interests compel Canada to play Thomas Hughes's butcher role, and the US the more encompassing intelligence-policy maker role.     

THE PUZZLE OF THE BANQUET HALL OF THE DUKES: THE PROFESSIONALIZATION OF SWEDISH HISTORICAL RESEARCH STUDIED THROUGH LUDWIK FLECK'S “THOUGHT COLLECTIVE” AND “THOUGHT STYLE”

In 1312, the Swedish dukes Erik and Valdemar Magnusson married the Norwegian princesses Ingeborg Haakonsdaughter and Ingeborg Eriksdaughter at a ceremony in Oslo, Norway. In 1313, the two couples were reunited at a purpose-built banquet hall, believed to have been located in the medieval Swedish town of Lödöse. The main source of information concerning these events is the Swedish medieval rhyme chronicle The Chronicle of Duke Erik. However, a closer reading of the chronicle reveals that Lödöse is never mentioned in relation to the banquet hall. The article discusses the passing down of knowledge through generations of the same professional collective, in this case the professional collective of Swedish historians during the twentieth century, and demonstrates how the validity of once-established prescientific knowledge persists. To achieve its goal, the article applies Ludwik Fleck's terms “thought collective,” “thought style,” and “tenacity in science,” as well as Thomas Kuhn's concept of the “paradigm,” to a historiographical case study of how the proto-idea of the banquet hall being located at Lödöse has survived to become an established scientific fact. The location of the banquet hall concerns but a minor detail in the turbulent political situation of the Swedish kingdom during the first decades of the fourteenth century. However, the continuing reiteration of this minor detail is evidence of a larger phenomenon, namely how contemporary historical research is influenced by scholars in the prescientific past.     

LUO NIANYI＇S CREATIONS OF TIBETAN SONGS

Luo Nianyi is honoured as ＂the foremost perforer in Chinese-Tibetan song＂ （appraise of Sherab Nyima, a Tibetologist） ＂Comrade Luo Nianyi is a composer beloved by Tibetan people＂ （from the introduetion to the Collection ofLuo Nianyi by Ngabo Ngawang Jigme）.     

ON THE COMPILATION OF A BIBLIOGRAPHICAL DIRECTORY OF “SOVIET GEOGRAPHERS”

A new directory of Soviet geographers is to be published later this year by the Geographical Society of the USSR. It includes 1,947 geographers active in the period 1917-January 1, 1990. This group of geographers is analyzed by specializations in geography and by cities in which they work (translated by Chauncy D. Harris).     

THE SIGNS THAT INDICATE PHYSICAL DECAY IN TIBETAN CULTURE

At each and every moment the things of our universe are subject to change. The human body too,from the very moment it is born, begins the process that will ultimately lead to death.     

THE TWILIGHT OF THE GODS? GENOMIC HISTORY AND THE RETURN OF RACE IN THE STUDY OF THE ANCIENT MEDITERRANEAN

This article discusses the impact of genomic history, a subdiscipline that emerged in the study of the ancient Mediterranean in the 2010s. In 2014, scientists first published a method for extracting genetic material, which they christened aDNA (ancient DNA), from ancient human remains in hot climates. After a decade of research, genomic history is now poised to transform our understanding of Mediterranean premodernity, centering migration and conflict as the key mechanisms for cultural change. Despite years of critique, aDNA researchers have failed to seriously examine the bioessentialist assumptions implicit in their work—a failure that has led many to deploy language that is strikingly evocative of pre-World War II racialism. Even worse, some genomic historians continue to make troubling overtures toward the ethnonationalist Right, which has been ascendant across Europe and North America since the 2010s. This article traces the intellectual genealogy of genomic history from World War II to the present, examines recent attempts to answer criticism from the humanities and social sciences, and suggests paths for responsible use of aDNA in historical and prehistorical scholarship.     

NAMING THE GREEKS IN THE ARCHAIC PERIOD:“PANHELLENES,” “HELLENES,” “HELLAS” AND THE NOTION OF PANHELLENISM

The labels “Hellenes” and “Hellas” are often considered to be collective names for the Greeks and have a close connection with the term “Panhellenes.” This article studies the process of naming the Greeks in the Archaic period and the relationship between these collective names and the notion of Panhellenism. By a literary and etymological examination of the relevant sources, it suggests that the designation “Hellenes” probably did not evolve from that of “Panhellenes” and that the terms “Hellenes” and “Hellas,” but not “Panhellenes,” probably have generic significance in the sixth century. Furthermore, with the Olympic Games and the Hellenion, a Greek sanctuary in Naucratis, as two study cases, the article shows the complexity of the development of Greek identification. On the one hand, collective names like “Hellenes” and “Hellas” have a centripetal force on trans-regional occasions, and on the other, those events also feature competition, privilege and express civic identities of both individual and community, which seems to be divisive.