The Declaration of Independence: A Global History

Twenty years after the publication of John MacKenzie's Empire of Nature, his characterisation of sport hunting tourism as a symbol of elite and imperial privilege remains strong. Using the example of two white hunters from New Zealand and their trip to Northern Rhodesia (Zambia) in 1926, this article elaborates upon MacKenzie's brief mention of hunters in Africa from cultures other than Britain. In particular, the article argues that ‘home’ hunting cultures—in this case of New Zealand—need to be considered thoroughly when examining meanings of hunting tourism, and, second, that hunting trips could serve a range of purposes beyond the notion of reinforcing colonial rule.     

Jean Charlot and Classical Hawaiian Culture

A small group of Japanese civilian internees from the South Pacific were confined in New Zealand during World War II, with some being subsequently transferred to Australia in readiness for planned civilian exchanges with Japan. Most from Tonga had Japanese wives and children who were also detained in New Zealand. With one exception, all Japanese who had local wives and families were forced to leave them behind in either Tonga or Fiji. These families proved an anomaly to the Fijian authorities who had to provide care for some, even non-Fijians. In defining who was supported in their former island homes and who was ultimately deported to Japan or allowed to return to the islands, racial attitudes of the various administrations emerge, reflecting an antipathy towards Asians not found in regard to other enemy aliens of the time. New Zealand played the role of honest broker but it, too, did not offer any permanent home to displaced Japanese civilians after the war ended, and supported the expulsion of them from the South Pacific.     

‘A book is a book,all the world over’: New Zealand and the Colonial Writing World 1890–1945

The idea that literary expatriation was a prevalent and often necessary phenomenon for early twentieth-century Antipodean writers is well established, as it is widely believed that New Zealand and Australia were places not conducive to the nurturing of literary talent. In order to succeed, writers were forced to leave for places with developed publishing infrastructure and sympathetic communities of like-minded people like London, choosing expatriation over failure or mediocrity at home. This study, which is based on an empirical investigation into the lives and publication records of New Zealand authors, questions this long-held assumption by emphasising the transnational elements involved in literary production. New Zealand writers were able to remain in New Zealand and still be successful because of the existence of the ‘colonial writing world'—a system of cultural diffusion, literary networks and personal interactions that gave writers access to all the cultural capital of Britain (and other hubs of empire) through the lines of communication established by colonial expansion. The opportunities provided by international connections have been largely overlooked or dismissed until very recently because of the persistent nationalist framework within which New Zealand literary history has been written.     

Characterization of New Zealand obsidian using PXRF

New Zealand has some of the most active areas of rhyolitic volcanism in the world and this has produced numerous obsidian sources in the northern half of the North Island. In total archaeologists have recognized 27 named locations from which obsidian can be obtained scattered across 4 geological source regions. Shortly after colonization in the late 13th century AD Polynesian settlers began transporting this material some thousands of kilometers throughout the country and across the sea in small quantities to distant neighbors in the Kermadecs and Chatham islands. Although considerable research has been conducted on obsidian sourcing in New Zealand the complexity of geochemical source discrimination and the lack of a practical method of non-destructive geochemical analysis has hindered progress. We present the results of our use of PXRF to provide geochemical data on New Zealand obsidian sources and to compare the use of discriminant analysis and classification tree analysis to discriminate among sources and attribute archaeological samples to sources. Our research suggests that classification tree analysis is superior to discriminant analysis in sourcing studies. A large case study using an important settlement phase site (S11/20) from the Auckland region demonstrates the utility of the methods and the results support a model of high degrees of mobility and interaction during the early settlement of New Zealand.     

The ritual dugong bone mounds of Koey Ngurtai,Torres Strait,Australia: Investigating their construction

The islands of Western Torres Strait, between Papua New Guinea and Australia, saw the emergence of ritual dugong bone mounds approximately 400 years ago. These mounds were used as a means to commune with, and as an aid for the hunting of, dugongs. This paper explores the bone contents of three dugong bone mounds on the small, uninhabited island of Koey Ngurtai as a means to determine their construction and in doing so to explore the historical emergence of ritual bone mounds associated with dugong hunting magic—and thereby to historicise ethnographically known cultural practices—in Torres Strait. Copyright © 2009 John Wiley & Sons, Ltd.     

Industrial Archaeology in New Zealand

Abstract

Notwithstanding its isolation and very small population New Zealand has a remarkably interesting legacy of industrial archaeology. Early industries were stimulated by a rugged colonial self-reliance and in spite of the temporary nature of many structures there is a reasonable measure of visual evidence remaining. Fanning and gold-mining generated other industries, in particular the manufacture of agricultural equipment and mining machinery. In addition to shipbuilding, refrigeration of meat and dairy produce, timber milling, flaxmilling and coalmining there were many service industries leaving industrial monuments and relics. Unlike Britain there is only a very small number of people committed to the study, recording and preservation of industrial archaeology.     

New Zealand’s “arc of influence”: the “clean,blue, green” country

Over the last 50 years, the area of New Zealand has been expanded to include territorial seas, an Exclusive Economic Zone, marine protected areas, an extended continental shelf, the Ross Sea, and a wedge of the Antarctic continent. While New Zealand’s territory is now significantly more marine rather than terrestrial, the country is often imagined as a series of isolated islands floating adrift in the Pacific. In this paper, we consider how the space of the nation-state can be reimagined to create a more relevant sense of place and identity. We argue that the perception of New Zealand as “100% pure” and “clean green” can be developed into a “clean, blue, green” image that better reflects the country’s expansive and diverse “arc of influence” through conservation values. We focus on the role of mapping within this issue; critiquing existing maps of New Zealand’s marine territory while also presenting our own speculative maps.     

Ano te mahara e reka,how sweet the memory: The changing remembrance of Bishop Jean-Baptiste François Pompallier in the Twentieth Century*

In 2001, Catholic pilgrims, led by Māori priest Henare Tate, travelled to France to exhume the remains of Jean-Baptiste François Pompallier (1821–1872), the first Catholic Bishop of Aotearoa New Zealand. Placed in a lead-lined coffin, the remains were taken back to New Zealand and laid to rest in Motuti, Hokianga. The interment — 131 years after Pompallier's death — marked the end of an extraordinary renovation of the Bishop as a historical figure, shaped by the tides of Māori and non-Māori Catholic life, and fulfilling, it seemed, a sentiment expressed in this memorial song which Pompallier himself had composed as a parting gift to his Katorika (Catholic) faithful: “Ano te mahara e reka/a ki nga motu o Nuitireni i/sweet is the memory I hold/for the islands of New Zealand.” This article explores the shifting remembrance of Pompallier that underpinned the repatriation and its legacy for New Zealand Catholic communities, especially Hokianga Māori. Three interrelated themes emerge: locally, Hokianga as a foundational place of Māori Catholicism, and the institutional remembrance of Pompallier as the apostolic Bishop of Auckland; and, globally, the reshaping of collective memories in the theological and social changes of the Catholic Church.     

Dixon,Skinner and Te Rangi Hiroa

In the early 1920s, Henry Devenish Skinner of the Otago Museum, Dunedin, New Zealand, entered into a correspondence with Roland Burrage Dixon of the Peabody Museum and Harvard University and with Te Rangi Hiroa, then Director of Maori Hygiene in Auckland, New Zealand. The correspondence centred on recent publications by Dixon that used an experimental craniological analysis of his own devising to construct a number of global racial types and to trace their prehistoric migrations. This work had a bearing on theories of the settlement of Polynesia, in particular of New Zealand, a subject of vital interest to Skinner and Te Rangi Hiroa. Although the weaknesses of Dixon's technique were well documented in subsequent reviews, both New Zealanders were initially swayed by his arguments. This paper looks at the details of and context for the interactions between the three scholars and the possible impact of this correspondence on later work.     

“Random” hunting and the composition of faunal samples from archaeological excavations: A modern example from New Zealand

The ability of analyses of the age- and sex-composition of faunal samples from archaeological excavations to permit reliable inferences concerning prehistoric culling practices and, in particular, to distinguish between wild and domesticated animals is investigated by examining the demographic composition of 14 groups of red deer (Cervus elaphus) shot at random from a helicopter in the Southern Alps of New Zealand in early 1975. It is concluded that such “random” hunting can produce samples of bones that are apparently biased with respect to age and/or sex. The implications of these findings for prehistoric studies are discussed briefly with particular reference to the exploitation of red deer in Italy and Switzerland, and greater caution in excavating and analysing faunal samples is urged.     

Documents and Sources I: Memoirs of Two Eighteenth-Century Framework Knitters

Abstract

Textile fibre aggregates can be extracted from the leaves of Phormium tenax (New Zealand flax), a plant endemic to New Zealand and Norfolk Island. This research note, which was developed from N. M. Cruthers' Masters thesis, aims to review early trade between Māori and western settlers to New Zealand, the industrial development of a mechanised extraction industry and to examine reported reasons for failure of the industry. Hand extraction by Māori produced low volumes of fibre but traditional end uses were for prized cultural items. In comparison, fibre produced industrially was produced in high volume and was intended for commonplace items such as rope and sacking.     

Between a Hard Rock and Shifting Sands: Churches and the Issue of Homosexuality in New Zealand, 1960–86

This article explores the attitude of New Zealand churches to homosexuality from the 1960s to the 1980s and their varied stances regarding homosexual law reform in 1985–86. In the early 1960s church and society were in lockstep in publicly supporting traditional sexual morality. Major and wider attitudinal change in the later 1960s and into the 1970s led to changing attitudes in relation to homosexuality. At this time churches in New Zealand were weakening in numbers and in influence. One response was to embrace societal causes; another was to react against societal change. Marked “liberal” and “conservative” polarization led to a collapse of the “theological middle.” New Zealand churches were divided over homosexual law reform in 1985. Conservative Christians looked to biblical texts while liberal Christians focused on wider issues in society. The conservative Christian defeat in the decrimialization struggle was a defeat on a broader front.     

Remapping Tutira: contours in the environmental history of New Zealand

Although members of the first generation of professional geographers in New Zealand identified the ousting of the indigenous plant cover and the partial establishment of an exotic (mainly European) vegetation in its place as an essential theme in the history of that country, and Alfred Crosby made a brief case study of the islands in hisEcological Imperialism, scale problems have made it difficult to develop a microgeographical perspective on the often intricate and incremental processes of environmental transformation. To this end, this paper explores a detailed account of the natural history of a single North Island sheep station written by its owner, W. H. Guthrie Smith, in 1921. By readingTutira, an idiosyncratic but fascinating work, with a geographical eye, the local dimensions of the floral and faunal invasion of New Zealand are revealed. “A record of minute alterations noted on one patch of land” illuminates the biogeographical processes by which New Zealand was transformed and offers insight into an important distinction between ‘natural’ and ‘environmental’ history.     

Harry Holland's ‘Samoan Complex’

ABSTRACT

‘Harry’ Holland, one of the early leaders of the parliamentary Labour Party in New Zealand, was an anomalous figure in early 20th-century New Zealand politics. In addition to a principled adoption of militant socialism, he stood apart from the rest of the House of Representatives due to his pronounced interest in Samoan affairs. This interest was so acute that one of his Labour colleagues, John A. Lee, remarked that he possessed a ‘Samoan complex’. This paper addresses the lack of critical attention paid to this facet of his career. Even though Holland's attitudes towards Samoa were sometimes couched in the same vocabulary as the coloniser, he always stood on the side of the colonised. His endorsement of Indigenous self-government was ahead of its time, and his campaigning played a key role in the Samoan struggle for independence. At a broader level, Holland was possibly the most significant of a cohort of colonial critics who questioned New Zealand's right to govern Pacific Islanders and who sought to rein in New Zealand's more overbearing Pacific Island administrations.     

The Pastoral Neolithic of East Africa

In East Africa, as in many other regions, the initial shift from hunting and gathering to food production was a secondary process involving the introduction of species domesticated elsewhere. Specifically, the East African Neolithic, or Pastoral Neolithic, centered on herding livestock, some of which may have been domesticated in the Sahara and all of which were almost certainly imported from areas to the north. The development of the Pastoral Neolithic was lengthy and complex, having begun before 4000 B.P. and lasted until about 1300 B.P. Although detailed information on this segment of African prehistory is not abundant, data so far available reveal a succession of cultural transformations within the Pastoral Neolithic, such that it can be divided into early, evolved, and late stages, each exhibiting distinctive combinations of ceramic wares, lithic industries, and subsistence regimes. The transformations seem to have been fostered by both environmental change and population movements.     

An Exemplary Leader?: New Zealand and Decolonization of the Cook Islands and Niue

ABSTRACT

New Zealand is proud of its decolonization record: Prime Minister Peter Fraser’s role in developing provisions for non-self-governing territories in the United Nations; New Zealand’s support for the 1960 declaration on colonialism; its leadership on decolonization in the Pacific; the innovative decolonization solution of self-government in free association with New Zealand adopted by the Cook Islands in 1965, and similar arrangement by Niue in 1974. This record is ascribed to a New Zealand belief in self-determination. Closer examination shows many officials, ministers and parliamentarians were opposed to self-government for the Cook Islands, and concerns lingered about Niue. The arrangements reached reflected New Zealand’s reluctance to let go. Yet self-government was granted, in the context of a reassuring New Zealand view of itself as the centre of the South Pacific region. With new competition for influence in the region, it is important that New Zealand does not seek to constrain the Cook Islands’ and Niue’s self-government and potential future self-determination.     

Stone Age exploitation of birds on the island of Gotland,Baltic Sea: a taphonomic study of the avifauna on the Neolithic site of Ajvide

We have conducted a detailed taphonomic study of the avifauna of the Pitted Ware culture site of Ajvide on the Island of Gotland in the Baltic Sea, in order to investigate the fowling patterns and the taphonomic history of the bird remains. We have investigated cultural as well as natural modifications on the bird bones, fragmentation and fracture patterns, and performed a systematic surface modification study. No specific area for the deposition of bird remains or specific bird species was identified. All major anatomical parts of birds are present in the assemblage, but there is a dominance of specimens from the wing elements. Traces of cultural modification were observed on the bones, including cut marks, burning, modification (implements, beads, raw material), and gnawing marks. The bone surface modifications and fracture analysis indicate that the majority of the bird bones at Ajvide did not lie on the soil surface for an extended period of time before being deposited in the soil. Dry fractures increase while fresh fractures decrease towards the upper levels of the stratigraphy, indicating more extensive post‐depositional destruction. This may partly be connected to modern agriculture, but also to later use of the settlement area as a burial ground. The Ajvide assemblage contains a variety of birds living in different biotopes. However, bird hunting was mainly focused on sea birds. Auks and ducks are the most common families in the assemblage. We find it likely that the Ajvide hunters conducted organised hunting expeditions to two nearby islands for the hunting of auks, while it was possible to hunt other birds such as ducks closer to the site. The presence of medullary bone and bones from subadult birds indicates a main hunting season in late spring and early summer. However, comparisons with modern migration patterns indicate that hunting may have occurred throughout the year. Of special palaeozoological interest is the find of gannet (Morus bassanus), which apparently in Neolithic times visited the Baltic area more regularly than today. Copyright © 2006 John Wiley & Sons, Ltd.     

The Emergence of International Studies in New Zealand*

With acceptance of the responsibilities of a founder member of the League of Nations - including assuming an international mandate in the Pacific - the prospect of a distinctive New Zealand international role and awareness emerged, thus laying the foundation for a local version of international studies. The early figures in the field were a group of intellectuals trained in history, law, or economics, often with experience of British higher education. Members of the League of Nations Union, the Institute of Pacific Relations, and later the New Zealand Institute of International Affairs, their activities and publications sometimes challenged the boundaries of Empire-centric discourse. An avowed Internationalism - though sometimes compromised by racial anxieties - was a strong theme in their work; the impact of US foundations especially stimulated a knowledge of the importance to New Zealand of extra-Imperial issues in the Pacific and Asia. Although only intermittently engaged with policy, their influence is nevertheless discernible, especially from 1935.     

Pioneers,politicians and the conservation of forests in early New Zealand

In pioneering societies there is usually little interest in resource conservation, and scant concern for the consequences of environmental disturbance. Yet legislation to conserve the extensive forests of New Zealand was introduced soon after settlement began, and despite a general desire for material improvement. Ultimately, this paradox is attributable to George Perkins Marsh's demonstration of the ecological consequences of man's impact on his environment in Man and nature. The arguments of this work published in 1864 were soon heard in New Zealand. But a mere handful of New Zealanders recognized the importance of Marsh's ideas. For the most part, they were immigrants from the middle and upper ranks of British society, drawn to the colony by the prospects it offered, and removed from the general struggle to tame the land. Their concern was essential in promoting interest in the questions of environmental disturbance and conservation in the 1870s. The immediate reason for the introduction of the New Zealand Forests Bill in 1874, however, was Prime Minister Julius Vogel's recognition of the applicability of the conservationists' arguments to the New Zealand scene. Thus character and circumstance combined to heighten the impact of Marsh's writing and to temper the ethic of exploitative land use in the pioneering environment of New Zealand.     

《澳新美同盟条约》对新西兰外交和防务政策的影响——基于冷战时代的考量

《澳新美同盟条约》是新西兰与非英联邦国家签订的第一个防务同盟条约。该条约的签订对其外交和防务政策产生了重要影响。冷战期间,它不仅加强了新西兰与美澳之间的外交和防务联系,提升了自身的防务能力,而且强化了新西兰参与地区性事务的愿望,同时与昔日对手日本的关系也不得不做出适时的调整。当然,必须强调的是,与美国的同盟关系并没有从根本上动摇新西兰对英联邦集体防御机制的信任,新西兰与英国传统的密切关系并未在根本上受到损害。