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1.
The presence of leprosy in China is documented to 190 BC , and possibly earlier.; It is believed to have spread from China to Japan. Its presence in Oceania has heretofore been documented only since the eighteenth and nineteenth centuries AD, and has been attributed to migration of people from China into the Pacific subsequent to western contact and trans-Pacific trade. In the osteological analysis of 700 skeletons from pre-Spanish archaeological contexts on the islands of Guam and Saipan in western Micronesia, at least six cases of leprosy have been discovered. Radiocarbon dating places two of these in the thirteenth to fifteenth centuries AD, one in the eleventh to thirteenth centuries, and one in the seventh to eleventh centuries. This clearly indicates that the introduction of leprosy pre-dates western contact and suggests possible contact with, or immigration from, China or Japan.  相似文献   

2.
Recent theoretical perspectives focusing on interregional interaction can help explain the evolution of western Micronesian societies. Data from ethnohistoric accounts, oral traditions, and more recently, archaeological investigations, document the interactions between culturally and linguistically distinct island groups in the northwest tropical Pacific. Here, I look at the nature and emergence of these interaction networks between the islands of Yap and Palau in the Western Caroline Islands of Micronesia and the implications they had for transforming indigenous lifeways, exchange systems, and sociopolitics. In particular, I discuss a major facet of these interaction spheres—the Yapese quarrying of their famous stone “money” disks in the Palauan archipelago.  相似文献   

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Small, remote islands were marginal environments for prehistoric human populations. We report archaeological and radiocarbon data from Alamagan, a small and isolated island in the northern part of the Mariana Islands archipelago. Challenging environmental conditions, including rugged terrain, active or recent volcanism, and uncertain freshwater availability posed significant challenges for permanent settlement throughout the Northern Islands. The Alamagan archaeological investigations documented 14 megalithic domestic structures, or latte sets, as well as isolated and non-portable Latte Period artifacts, and one historical site. Test excavations were undertaken at two of the latte features. These investigations add to a growing body of data suggesting colonization of the Northern Islands during the middle part of the Latte Period (probably during the late a.d. 1200s or early 1300s). We consider the implications of these data for the study of human adaptations to marginal insular environments in the Pacific.  相似文献   

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Indigenous groups creatively incorporate outside institutions, including Christianity, for local purposes. Furthermore, people who see themselves as observing tradition may also construe themselves as being Christian and citizens of a nation. Despite the original external origins of Christianity, meaning becomes locally constructed and asserted for local purposes so that religion as practiced is about local, regional, or national concerns rather than commitment to particular dogmas, institutions, and hierarchy. A case in point are the people of Pollap in the Caroline Islands of Micronesia, who converted to Christianity in the middle of the twentieth century through the efforts of a Catholic catechist. Today the islanders practice a vibrant version of Catholicism in which local symbols and beliefs infuse imported Catholic ritual, and in which biblical verses and imagery support secular, political strategies. Pollapese seem less concerned with theology and more with behavior that demonstrates good character. As they attempt to exploit and reconcile potentially conflicting guides for behavior from the realms of religion, tradition, and government, they make strategic use of their understandings of Catholicism's dictates for political and social purposes.  相似文献   

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This paper argues that human actions had nothing to do with creating tropical Pacific island savannas, which likely arose during the Pleistocene, and that geographic factors such as soils, climate, and fire are responsible for their distribution and persistence in the Holocene. Palaeontological observations from the southern Mariana Islands, including charcoal particles, pollen, and spores in palaeosediments from Guam and Saipan, cited by archaeologists as evidence for human‐caused savannas, are re‐interpreted as a natural outcome of geo‐climatic conditions. Archaeological and ethnographic findings, past climate proxies, and field studies in soil science are also brought to bear on the issue. The data and arguments presented in favor of natural causation of the Marianas savannas motivate a re‐examination of proposals that purport to explain the presence of savannas elsewhere in the tropical Pacific. Implications for future research are drawn.  相似文献   

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Human skeletal remains have been discovered from a variety of contexts in the Palauan archipelago of western Micronesia. These include caves, rockshelters, earthen mounds, stone platforms, midden burials, crypts, sarcophagi, and historic period gravesites. Recent excavation of a prehistoric cemetery in a rockshelter on Orrak Island dating from ca 1000 BC–AD 200, combined with nearly contemporaneous surface finds in caves on both Orrak and other nearby islands, shed light on the earliest known burial practices in Palau. Interment in limestone caves and rockshelters was then replaced in succession by burial in earthwork terraces, beneath stone platforms, in middens, within limestone slab crypts and at least one known stone sarcophagus, and finally in Western or Asian‐style gravesites with headstones. Here we present the first major synthesis of mortuary patterns in Palau from the earliest periods of known settlement (ca. 1000 BC) to modern times. Understanding how these burial practices change over time provides valuable insight into changing sociocultural practices within Palauan society, including how contact with outsiders during the historical period drastically altered traditional mortuary behaviours. Copyright © 2007 John Wiley & Sons, Ltd.  相似文献   

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The landscape of Guahan/Guam, an organized unincorporated territory of the USA and the largest and southernmost island of the Mariana Islands archipelago, is visibly marked by chain link fences that enclose land taken for use by the US military. This US military presence on Guam is evidence of a long military colonial history that has stressed, particularly under US rule, the importance of the island's strategic location. The ‘fence,’ a frequently used but rarely defined expression, refers to a multiplicity of lines, most of which recreate a dichotomous view of military/local relations, and help to make invisible the complex web of identities that go through, over, and beyond its real and imagined spaces. Working from an understanding that theory must be grounded in experience, this article draws on interviews to explore the multiple meanings of the fence. It focuses on the ways the colonized, militarized, and gendered spaces of the fence promote US values, interests, and security concerns but also mark points of resistance to militarization and colonization. Exploring the ways colonization and militarization are played out on the bodies of those who live and work on the island, the article concludes that tearing down the ‘fence’ must include both demilitarization and decolonization, but in ways that transcend, rather than reproduce its present gendered and dichotomous spaces.  相似文献   

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ABSTRACT

In Palau, Micronesia, marine resources, particularly shellfish, played a vital role in human subsistence for millennia. Despite the vast array of molluscan species in archaeological assemblages, there is a dearth of data on nearshore palaeoecology or prehistoric shellfish foraging practices. In this study, we analysed stable oxygen isotopes (δ18O) values present in the calcium carbonate shell of Gibberulus gibberulus from the Chelechol ra Orrak archaeological site to reconstruct average nearshore sea-surface temperatures (SST) from approximately 1500–1100 cal BP. Modern shellfish samples and environmental data were collected from intertidal zones near the site and x-ray diffraction (XRD) was employed to identify the biomineralogical composition of G. gibberulus. These steps provide necessary information for the selection of the proper oxygen isotope-to-SST conversion formula. The selected formula was applied to δ18O samples from archaeological shells to reconstruct prehistoric SST averages. The results of this proxy validation study verify that G. gibberulus accurately records ambient SST and can be used to reconstruct ancient nearshore conditions. These findings also contribute to the establishment of an environmental baseline, which can be used to examine how environmental changes may have influenced the availability of molluscan taxa that in turn influenced human subsistence practices through time.  相似文献   

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Abstract

The gendered division of labor in household economies is well known in documentary accounts of many societies, although archaeological evidence for it is often elusive. Our study compares ethnohistorical accounts of household organization with archaeological patterns at a 17th-century village on the island of Guam in the Marianas archipelago to determine if these different sources of evidence provide similar insights. We investigated archaeological assemblages from two latte (megalithic) buildings to document their economic activities. Unexpected differences in their assemblages revealed that economic activities varied between the two latte buildings. They were domiciles of a single economically integrated household, but their disparate functions likely signaled a gendered division of labor. This study reveals aspects of gendered labor that documentary accounts do not fully describe. Our findings suggest that the assumption that domestic buildings were functionally redundant in traditional societies must be tested on a case-by-case basis.  相似文献   

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We report on an assemblage of well preserved fish remains recovered from the site of Chelechol ra Orrak in the Rock Islands of Palau. This is only the second such study to date in Palau and one of the few for the region, indicating the need to better understand the role marine resources played in the adaptation and development of early Micronesian societies. Results demonstrate that Palauans were fishing by at least 1700 BP, several hundred years earlier than previously recorded, and that they exploited a wide range of fish taxa, primarily from inner reef and lagoonal habitats. Our study also suggests that the diversity of fish decreased over time, perhaps due to overharvesting and/or changes in subsistence patterns, similar to what other researchers have reported in the Pacific.  相似文献   

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Continued excavation in 2007 of the early (ca. 2000–3000 calBP) cemetery at Chelechol ra Orrak in Palau, Micronesia revealed the remains of at least six individuals, adding to a minimum number of at least 25 other mostly fragmented individuals recovered in previous years. Of particular interest was the discovery of two isolated adult partial crania one of which, when emptied of sandy matrix, was found to contain a complete child's frontal bone. Here we explore the possibility that the placement of the skulls, particularly the commingling of the adult and child cranial elements, was done purposefully and discuss its significance for early Pacific mortuary behaviours. Copyright © 2009 John Wiley & Sons, Ltd.  相似文献   

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Since 2006, four maritime archaeology field schools, desktop and field surveys have been carried out in Guam. In 2012 a site associated with the United States Navy's Construction Battalion (US Seabees) was investigated. This paper summarizes the historical background of Guam and the known sites of maritime archaeological interest, particularly those dating to World War II. The problems of public interpretation of the cultural material of colonial powers are considered, and, using the Seabee site as an example, ways in which Guam's indigenous Chamorro people can be included in this history are presented.  相似文献   

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Micronesia was initially settled from at least three quite separate points of origin and comprises multiple cultural and linguistic stocks. It nevertheless manifests a striking uniformity in its sociopolitical organization. I argue that these shared aspects of Micronesian societies diffused out of the Eastern Caroline Islands as a consequence of a prehistoric sociocultural efflorescence driven at least in part by the hybridization of two entirely different breadfruit species. The characteristic form of Micronesia's dispersed conical clans was spread throughout the entire region, carried along with the economic successes conferred by productive new breadfruit varieties. Botanical, linguistic, archaeological and ethnological data are marshaled to substantiate this argument.  相似文献   

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This paper examines Micronesian examples of megalithic transport, focusing particularly on the ocean transport of the famous stone money disks quarried in Palau by Yapese Islanders and moved back to Yap prior to European contact. Using a combination of climatic, oceanographic, ethnohistorical, ethnographic, and archaeological data, we examine the maritime technologies that the Yapese could have used to transport stone money across several hundred kilometres of open‐ocean and offer hypotheses to show how this might have been accomplished using bamboo rafts, canoes and rafts towed by fishing canoes.  相似文献   

19.
The earliest identified settlement is in the Marianas, dated to about 3500 B.P., while the other islands in the region appear to be settled from about 2000 B.P. onward. The archaeological remains reveal diverse approaches to island living. While Nan Madol and Leluh in the eastern Carolines are major architectural achievements, a discussion of these sites does not detract, for example, from the terrace systems of Palau or the lattestone groups of the southern Marianas. Of equal interest is the settlement of atolls and their recently recognized potential for preservation of stratified deposits. As information allows, each island or group is considered on an individual basis in order to allow for each specific island context to be assessed. This is described within the broader themes of architecture, chronology, environment, material culture, settlement pattern, social organization, and subsistence. In conclusion, the current standing of prehistory in the region is outlined in relation to early settlement, environment, social organization, chronology, settlement pattern studies, portable material culture, subsistence, and atolls. Finally, suggestions for the future are made.  相似文献   

20.
The paper reports fish bone and shellfish assemblages from Ulong Island in the Rock Islands of Palau, western Micronesia dating from ∼3100 to 500 BP . Use of marine resources in early prehistory appears to have been highly localised with increasing capture of outer‐reef/pelagic taxa including shark and tuna after 1000 BP . Local stocks of large Tridacnids were depleted during initial human use of Ulong Island, and there is a size decrease in Scarus sp. remains consistent with pressure on the inshore fishery, especially after establishment of permanent stonework villages in late prehistory. Comparison of archaeological assemblages of fish bone from other Rock Islands dated to after 2000 BP indicate that the captured fish species and major capture methods differ between sites and likely reflect local marine environments at each location. Copyright © 2010 John Wiley & Sons, Ltd.  相似文献   

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