Archaeomagnetic research in the Andean highlands

Eleven archaeomagnetic samples were collected from several sites near Porco, Bolivia as part of the Proyecto Arqueológico Porco-Potosí. These samples were collected in order to 1) explore the availability of appropriate sample materials in the Bolivian Andes, and 2) assess the feasibility of pursuing reference curve research for this region. In addition, this research explored the archaeomagnetic dating application of reference curves constructed from the global geomagnetic field model gufm1 (Jackson et al., 2000), which covers the period from AD 1590–1990. This model is particularly applicable to our project, since many of the project sites are late prehispanic (pre-AD 1532) and early historic (ca. AD 1532–1825) in age. Of the 11 samples, three appeared to contain an insufficient amount of ferromagnetic minerals to provide reliable results, while eight samples produced acceptable-to-good results. The data from the eight good samples were compared to a reference curve for the period of AD 1600–2000 that was calculated for this project from the global field model, gufm1. The archaeomagnetic dates obtained for two of the samples agreed with archaeological expectations, while those for four other samples marginally or greatly postdated the archaeological age expectations. Two additional samples produced significantly different directions and could not be dated against the reference curve. It is likely that the age discrepancies for four of the samples stem from inaccuracies in the archaeomagnetic data, the archaeological age expectations, the calculated reference curve, or some combination of these factors.     

The End of Ayawiri: Abandonment at an Andean Hillfort Town of the Late Intermediate Period

As the south-central Andes came under Inca control, many hillfort towns and villages were abandoned in favor of low-lying, non-defensive settlements. Recent investigation at Ayawiri (Machu Llaqta), a fortified hilltop town in the Titicaca Basin of southern Peru, sheds light on how such sites met their end. Ayawiri was abandoned in the 15th century a.d. with no reoccupation and little to no scavenging afterwards. Excavated house structures have whole or reconstructible artifacts left in situ on floors, including bronze adornments and other valuables. Expediently-prepared throwing stones or slingstones were stockpiled and used near the outermost wall, suggesting that the abandonment may have been precipitated by enemy attack. While the evidence indicates rapid abandonment overall, there were distinct and varied micro-processes of abandonment that took place among different family groups at Ayawiri, who engaged differently in rituals, abandonment caching, and departure.     

Andean Ores,Bronze Artifacts,and Lead Isotopes: Constraints on Metal Sources in Their Geological Context

With a focus on bronze production in the south-central Andes during the Middle Horizon, this study reports the first archaeological use of lead isotope analysis to investigate metallic ores and metal artifacts in the Andean zone of South America. Because the vast majority of metal deposits in the Andean cordillera formed in a convergent plate boundary setting, lead isotope compositions of most Andean ore sources are not unique. Lead isotope ratios of central and south-central Andean ores define four geographically distinct ore lead isotope provinces, oriented and elongated parallel or sub-parallel to the trend of the Andean cordilleras. Consequently, ore lead isotope ratios vary strongly from west to east along transects through the coast, highlands, and altiplano, but they exhibit much less variation from north to south. The strong west-to-east variation in ore lead isotope signatures allows discrimination between ore bodies, and ultimately between metal artifacts, as a function of macro-ecozone location: coast, junga-qiswa, puna, and altiplano. We present the most up-to-date database of ore lead isotope signatures for the south-central Andes including those determined for ores we sampled over an approximate 250,000-km² region within Bolivia, northern Chile, and northwest Argentina. Lead isotope signatures of Cu-As-Ni bronze artifacts from Tiwanaku (altiplano capital) and San Pedro de Atacama (desert oasis entrepôt) establish that altiplano and high sierra ore bodies provided the metal for both assemblages. Conchopata (Wari) arsenic bronze artifacts exhibit lead isotope ratios compatible with the Julcani (Huancavelica) copper sulfarsenide deposit.     

When Survey Goes East: Field Survey Methodologies and Analytical Frameworks in a Central Asian Context

This paper investigates the applicability and transferability of conventional frameworks of archaeological survey in the context of marginal alluvial environments, particularly the unique inland deltas of Central Asia. These dynamic and visually obstructed landscapes pose unique challenges not only to survey methodologies but also to theory and interpretation. Here, an exploratory approach to data analysis is used that applies three distinct yet integrated methodologies: visibility analysis, multi-scalar spatial analysis and directional (anisotropic) statistics. This approach thereby moves beyond many of the existing conceptual constraints about how we understand surface distributions in arid alluvial landscapes and ultimately identifies both transferable analytical methods and new fieldwork agendas that are relevant to a wide range of survey projects.     

Late Preceramic Forager–Herders from the Copacabana Peninsula in the Titicaca Basin of Bolivia: A Bioarchaeological Analysis

The Titicaca Basin of Peru and Bolivia has been occupied by humans for millennia and was home to one of the first major state societies in the Andes. Many foundations of state power, however, developed much earlier, during the Late Preceramic/Terminal Archaic Period (3000 – 1500 BC), when people initially began herding, marking territories, and creating new metallurgy technology. We present a skeletal analysis of 14 individuals dating between 3000 and 1500 BC from Muruqullu, an archaeological site on the Copacabana Peninsula of Bolivia. These are the first Preceramic burials documented for the peninsula and contribute to the relatively small sample of Preceramic bodies from the Andean highlands more broadly. From this sample, we suggest that highland foragers and early herders suffered little nutritional stress and had limited violent interactions, perhaps related to a relatively mobile lifestyle and utilisation of lake resources. Copyright © 2016 John Wiley & Sons, Ltd.     

清代安庆方志中的“忠节”书写及其演变——以抗清殉节者的“忠节”书写为中心

清代安庆方志的"忠节"书写对象,包括鼎革之际的各种"忠节"者,尤其抗清殉节者。清代安庆方志中"忠节"书写的不断变化,体现了满清政权为重构易代之际历史,重建伦理道德秩序,以确立在意识形态领域的统治,而逐步调整针对抗清殉节者的旌表政策,最终采用以"教化"而"去政治化"的历史书写范式的过程。当然,体现清廷意志的国家话语贯彻到方志书写的过程中,也不可避免地会与凸显地方意识的地方话语产生纠缠甚至争夺,并最终在"教化"的层面上趋向了一致。     

Celebrating the Memory of Victory: Tracing the memories of the Battle of Brunkeberg (1471)

This article investigates different, but partly overlapping, memorializing processes linked to the Battle of Brunkeberg (1471). In the decades after the battle, memories of the battle not only served to construct the event as a narrative of victory that reinforced notions of legitimate power and a Swedish community, but also formed the basis of potentially divisive emotions of fear and anxiety among the people in periods of political turbulence. The analysis of memory as articulations of co-existing, partly contradictory, and selective narratives and symbolic expressions shows how various memory practices and formats intersect in the political culture and identities of the past.     

Conflict in Pre‐Hispanic Northwest Argentina: Implications Arising From Human Bone Trauma Patterns

The time span ranging from ca. 900 to 1450 A.D. in the South‐Central Andes has been traditionally posited as a period of social unrest, political disintegration and large‐scale conflict due to, primarily, environmental causes. However, the osteological record of traumatic injuries in a sample of 223 adult and subadult crania from different areas of Northwest Argentina does not clearly correspond to the expected scenario of pervasive and formalized armed attacks. Cranial trauma prevalence in the sample is low (17.48%), and no statistically significant differences were met between the sexes. No differences were found when comparing trauma prevalence between settlements or regions, suggesting that location or function of the sites may not have influenced in trauma frequencies. This information more comfortably agrees with a scenario of conflict where several sources of violence may have caused the record of traumatic injuries (i.e. raids, ambushes, etc). These results serve to problematize how conflict is expected to be expressed in the archaeological record, especially in osseous human remains, what sources of violence may have generated the traumatic patterns observed and the intensity of conflict in this region in particular and in the pre‐Hispanic Andes in general. Copyright © 2014 John Wiley & Sons, Ltd.     

Historical writing? – Richard Wilton’s “Booke of particular remembrances”, 1584–1634

ABSTRACT

Francis Bacon’s Advancement of Knowledge shaped contemporary and modern conceptions of historical writing and culture which historians have only begun to re-examine more recently. This case study of the “notebook” of Sir Richard Wilton demonstrates the fruitfulness of considering non-narrative texts as “historical”. Wilton self-fashioned his identity from the ideals of gentry culture and his Protestant faith. Wilton’s personal memory was influenced by the Reformation which led to forms of commemoration in texts. He also used elite knowledge networks to negotiate historical networks that were fundamentally oral and local. Finally, early modern historical writing found in personal accounts, commonplace books, and remembrance books could be fluid and dynamic, and it appropriated forms of writing that were highly accessible in the day-to-day lives of the writers that compiled them. The decision to use particular forms of writing was intrinsically associated with the utility and meaning of these forms.     

Residential mobility and resource use in the Chiribaya polity of southern Peru: strontium isotope analysis of archaeological tooth enamel and bone

The Chiribaya were a complex polity during the Andean Late Intermediate Period (c. AD 1000–1300) in the Ilo and Moquegua Valleys of southern Peru. Recent research has demonstrated that the Chiribaya polity was a señorío, a confederacy of economically specialised parcialidades. Here we test hypotheses regarding the movement of individuals and resources among the Chiribaya‐affiliated sites of Chiribaya Alta, Chiribaya Baja, San Gerónimo and El Yaral, as well as from outside of the Ilo and Moquegua Valleys. Although archaeological human enamel and bone strontium isotope ratios from Chiribaya Baja and San Gerónimo cluster closely, there is a wider variety of strontium isotope ratios observed at Chiribaya Alta and El Yaral. This indicates that individuals buried in cemeteries at these sites had access to a wider variety of resources, and probably moved between different geological zones throughout their lifetimes. Copyright © 2007 John Wiley & Sons, Ltd.     

Secularism Meets Coloniality: Mariategui's Andean Political Theology

This article seeks to clarify the link between Mariategui's political theology and his critique of modern-secular-coloniality. I argue that understanding the place and the significance of Mariategui's critique of secularism/colonialism helps us grasp the fuller extent of Mariategui's thought, a pioneering critic of modernity in the early twentieth century who keenly understood the limits of modern-liberal framework for analyzing the political problems of Latin America. Mariategui's reading of Marx and revolution raises important challenges to various forms of twenty-first-century political theologies that tackle modernity from within Western liberal modernity (postmodern theories and philosophies). Mariategui offers important insights not only for critics of the secular and modernity who fail to attest to the important question of coloniality from which secularism/modernity must be disentangled, but also for critics of colonialism/coloniality who fail to view religion as the key fabric of coloniality.     

Taxing the indigenous: a history of barriers to fiscal inclusion in the Bolivian highlands

Following the electoral success of left wing and pro-indigenous President Evo Morales, the indigenous poor in Bolivia find themselves at the centre of a new vision of the state, echoed by a fervent citizenship project to include them as contributing participants in this new Bolivia. The state is working to initiate these hitherto informally employed subjects into an individualized fiscal regime: to make them into “taxpayers”. While the highland indigenous population have supported Morales’ political project, they resist inclusion into the broader state-sponsored project. This is not simply about avoiding financial obligations; their resistance is instead firmly rooted in the historical experience of fiscal exploitation, general suspicion of any state-run scheme as well as a clash of exchange models. I argue that in order to overcome these barriers, the Tax Office has to succeed in separating fiscal expansion from its association with an abstract state concept, and instead link it to palpable everyday life and politics, such as the union structure and Morales’ project of indigenous inclusion.     

Tiwanaku and Its Precursors: Recent Research and Emerging Perspectives

The Lake Titicaca Basin provides a fascinating case study for examining the prehistoric rise of complexity and archaic state development. The development of the Tiwanaku state and preceding polities involved conjunctions of regional environmental, socioeconomic, and ideological transformations. Significant social, economic, and ideological diversity characterized each major phase, indicating that the creation of inclusive domains of shared values, practices, and identities was critical to the formation of polities in the region. Tiwanaku and its precursors were, in great part, incorporative sociopolitical phenomena in which social diversity remained vital throughout their histories.     

Urban political ecology in late prehistory: New evidence from El Purgatorio,Peru

One of archaeology's greatest strengths is its reliance on interdisciplinary collaboration and the utilization of multiple lines of evidence to inform archaeological interpretation. For example, through an examination of faunal and floral remains, production and storage facilities, and the isotopic analysis of human skeletal remains one can develop a model for urban political ecology in ancient cultures. In this case study, the political ecology of the Casma capital city, El Purgatorio, Peru, is investigated in order to inform our interpretations and conclusions regarding Casma political, economic and social organization. The results indicate that Casma political ecology was firmly based in coastal resources and oriented towards supporting state-sponsored feasting and ritual activities, suggestive of a largely elite-controlled redistributive economy. In contrast to previous models characterizing this time period as one of factionalism and environmental stress, the data suggest that coastal cultural adaptations produced an era of widespread political and economic stability.     

Identifying foreigners versus locals in a burial population from Nasca, Peru: an investigation using strontium isotope analysis

During the several thousand years of human occupation in the Nasca drainage on the south coast of Peru, population movement into and out of the region impacted the formation and organization of society, as well as contributed to major cultural transformations. This study identifies foreign versus local individuals through the investigation of burial practices and strontium isotope analysis of human remains from the sites of La Tiza and Pajonal Alto dating from the Early Intermediate Period through the Late Intermediate Period (A.D. 1–1476). Of the ten samples analyzed, two individuals dating to the Middle Horizon were identified as foreigners. One of these individuals was buried in a new elite tomb type providing additional evidence that the Wari state incorporated Nasca into its realm. Two headless individuals, one dating to Middle Nasca with clear evidence of decapitation, and another dating to the Late Intermediate Period who was likely decapitated, were both locals. This suggests the practice of decapitation took place among local groups, and that the practice of decapitation and the use of heads as ritual items or trophies may have continued later in time than previously thought.     

Top-down or bottom-up: rural settlement and raised field agriculture in the Lake Titicaca Basin, Bolivia

Differing interpretations regarding the organization of past intensive farming are often distinguished as “top-down” or “bottom-up” perspectives. The development of intensive farming and its social organization are attributed to either nascent states and centralized governments or the incremental work of local communities or kin-based groups. We address the social organization of raised field farming in one region of the Lake Titicaca Basin of the Andean altiplano, Bolivia. We evaluate past research in the Katari Valley, including our own, based on recent settlement survey, excavation, and a variety of analyses. Taking a long-term perspective covering 2500 years, we find that relations of production and rural organization changed greatly over time in relation to changing sociopolitical conditions. Local communities played dynamic roles in the development and organization of raised field farming, yet its intensification and ultimate recession were keyed to the consolidation and decline of the Tiwanaku state. We conclude that the top-down/bottom-up dichotomy is overdrawn. Local communities and their productive practices never operated in a political or economic vacuum but both shaped and were transfigured by regional processes of state formation, consolidation, and fragmentation.     

Shifting Tradition: Writing Research in Canada

This essay locates Canadian writing research historically and provides a brief taxonomy of the scholarship produced in Canada and by Canadian rhetoric and composition scholars. It examines Canadian writing research from 1953 to the present day, and notes the importance of the scholarship of definition to mapping the Canadian landscape of the discipline of rhetoric and composition. It provides a contemporary snapshot of the work of Canadian writing scholars as intentionally separate from that of the United States, and asserts that Canadian scholarship is poised for revitalization, given the current new trend of focused attention on international writing research.     

Literacy and Writing: Ideology in Practice

Four recent books deal with the origins of early writing systems, the implications of texts and artifacts on the development of cognitive process and social practice, and the importance of textual artifacts for cultural cohesion and attendant issues of power and identity. This review draws out the interrelation of writing and speech, the conceptualization of literacy as singular and autonomous or multiple and ideological, and where and how to place forms of visual communication within the paradigm of “literacy.”