Assessing Disciplinary Integration in New Anthropological Studies of Music

Four recent books offer an opportunity to review new and continuing approaches to the study of music, not as an artistic product, but as an essential practice in human society and as a capacity that defines humankind. Two books examine musical capacity and music making from the framework of biological anthropology, drawing on new research in neurophysiology to connect biological and archaeological anthropology. The other two locate the study largely within cultural anthropology, drawing on ethnomusicology. Taken as a set the volumes invite disciplinary integration in anthropological studies of music.     

Reimagining Alterities: The Formation of Identities through Memory,History, and Place

Anthropologists have firmly established the need to attend to the paradoxes of mobile cultural and symbolic forms—these portable imaginaries of belonging or exclusion—during periods of transnational crisis and restructuring. In this article, I examine how formations of selfhood and otherness have come to public visibility in the context of globalization. My review of recent anthropological publications scrutinizes the range of possible methodological approaches to social identity practices, both in the past and present. Although contemporary scholars seek to refine anthropological insights on the plausible linkages between identity and alterity, the reliance on select methodological frames produces corresponding limitations in research focus and interpretative acuity.     

Collecting,Collections, and Practice in the Anthropologies of Health and Disease

Anthropologists studying health and disease collect data ranging from human remains to peoples’ lived experiences. Each of the books reviewed here reveals the social processes that shape how disease phenomena are observed, assessed, classified, and interpreted, both by the individuals who experience them and the researchers who study them. The classic anthropological themes of collection, exchange, circulation, social relations, and reciprocity resonate throughout. Theoretical and methodological differences aside, anthropologists remain united by a commitment to holistic and integrative approaches and the shared goal of providing historically and socially contextualized, nuanced understandings of the human condition.     

Death as a Window to Life: Anthropological Approaches to Early Medieval Mortuary Ritual

Identity, personhood, ritual, religion, landscape, and the materiality of social practice have inspired anthropologists to advance exiting new agendas. Many of these issues coalesce in mortuary archaeology. This article reviews the dialogue between anthropological questions and the mortuary record through examining three books on early medieval archaeology. It focuses on theoretical developments rather than methodology, discussing key issues relating both to the study of early medieval mortuary remains and to broader anthropological agendas, such as modern political ideology and cultural identity.     

Repetition in the work of a Samoan Christian theologian: Or,what does it mean to speak of the Perfect Pig of God?

ABSTRACT

The Samoan Christian theologian Ama'amalele Tofaeono draws on diverse intellectual sources to articulate an ecological theology both distinctively Samoan and self-consciously Oceanic. I examine Tofaeono’s writings through the lens of recent work in linguistic anthropology on repetition and replication. By paying close attention to the ways texts and their original contexts, authorship, and intentions can be brought forward into new contexts, such anthropological work offers a useful perspective on Tofaeono’s theological arguments about creation and salvation. Tofaeono frames creation and salvation as actions that are necessarily ongoing—matters of repetition rather than rupture, a kind of continuity that depends not on fundamental durability but on repeated reengagement. An appreciation of Tofaeono’s articulation of time and repetition can in turn illuminate the anthropological study of social transformation and help develop productive interdisciplinary dialogue between anthropology and theology.     

Recent Studies on Violence: What's In and What's Out

Focusing on four recent books about violence gives a reader an idea of what current anthropological wisdom is and what it tends to omit (peace, domestic violence). Since most studies deal not with direct observation of violence but with representations of it, questions of representation loom large in terms of how anthropologists represent violence in these books and elsewhere in the literature, and what possibilities of representation might round out readers' understanding.     

How Prophecy Became Literature

Prophecy—the transmission of divine messages to human recipients—is essentially an oral phenomenon. However, all knowledge of ancient prophecy is based on written sources. The Hebrew Bible forms a special case, since it includes the only extant collection of prophetic books, a genre otherwise unknown in the ancient Near East. The article investigates the process of the literarization of prophecy, proceeding from the late sociohistorical context of the biblical prophetic literature towards its hypothetical beginnings. It is argued that the literarization of prophecy required the support of the literate circles of any given community in both pre‐ and post‐exilic times.     

The Social Dynamics of Everyday Life

The four books under review illustrate different ways of analyzing past societies through households, houses, and the conduct of everyday life. Grounded on the materiality, spatiality, and temporality of prehistoric data, spanning from the Palaeolithic through to the recent past, these books provide important archaeological contributions to the anthropological study of social organization, inviting challenge and interdisciplinary dialogue. Each book has a distinctive approach, yet all four reflect wider epistemological shifts toward a concern with context, scale, diversity, and interaction. In summarizing and critiquing them, most attention is paid to their social perspectives and definitions. This leads to consideration of related work in wider anthropology.     

Interrogating Power: Engaged Energy Anthropology

Human-induced global threats are compelling many anthropologists to rethink roles, methods, and paradigms and engage in public debate and action on energy policies, extraction processes, commodity chains, and consumption. Laura Nader's Energy Reader embodies her decades-long engagement as a catalyst for public debate on U.S. energy issues. Tanja Winther's Impact of Electricity exemplifies ethnography informing development practice. Strauss and colleagues’ Cultures of Energy reflects diverse approaches seeking to build cultural understandings to inform energy choices. There remains a need for collaboration with anthropologists embedded in energy-related agencies—positioned where they can leverage anthropological knowledge to push policy envelopes.     

Of grizzlies and landslides: the use of archaeological and anthropological evidence in Canadian aboriginal rights cases

Abstract

This paper discusses some of the most contentious problems raised by the use of archaeological and anthropological evidence in aboriginal rights litigation in Canada. The first part of the paper deals with the general impact of archaeological and anthropological theories on law. The more specific problems related to the use of archaeological and anthropological evidence in aboriginal rights litigation are the subject of the second part. The final section deals with the reverse problem, that is, the question of the law's impact on the disciplines of archaeology and anthropology.     

Recent Work on Nordic Neo-Latin Literature (1997-2000)

Ancient Nubia—alias the Kingdom of Kush alias Aithiopia alias the Napatan and Meroitic empires—though as a Randgebiet in constant interchange, through Egypt, with the Mediterranean world, is still largely neglected by‐students of Ancient History. This need not be so; the present review article discusses six new books on Nubian civilization in antiquity and argues that ‘ the deficient integration of archaeological and textual evidence that has marred much of the modern interpretation of Nubian history is now beginning to be replaced by fruitful interdisciplinarity.     

The Origin of Kinship in Oceania: Lewis Henry Morgan and Lorimer Fison

ABSTRACT This article investigates the importance of Oceania in the early study of kinship. It examines the tensions between evidence and analysis from the Pacific Islands in the development of Lewis Henry Morgan's theory of evolving kinship forms. While other sources from the Pacific islands are investigated it is focused particularly on the correspondence between Morgan and Lorimer Fison, Methodist missionary and key figure in the spread of kinship schedules and anthropological theories throughout Oceania in the 1870s. The empirical data gathered by Fison, challenged Morgan's schema and questioned the orthodox evolutionist hierarchy in Asia and the Pacific. Also investigated is the British response to this unruly evidence.     

From ethnographic knowledge to anthropological intelligence: An anthropologist in the office of strategic services in Second World War Africa

This article explores the overlapping modalities and practical purposes of anthropological ethnographic knowledge and political–military intelligence gathering – the commonalities as well as the boundaries between them – through an analysis of the career of the anthropologist Jack Sargent Harris (1912–2008), a secret operative for the United States’ Office of Strategic Services during the Second World War in Nigeria and South Africa. Calling upon archival and oral historical sources, the article relates Harris’s training in Boasian cultural anthropology and as a professional ethnographer of African societies and cultures to the ways he recruited informants, conducted surveillance, related to foreign Allied officials, utilized documentary evidence, and worked to establish authority and credibility in his wartime intelligence reporting. The article argues that political purpose is a central artefact of anthropological ethnography as it is in other ethnographic modalities even if the justifications for these endeavours remain distinct.     

Exotica in Context: Reconfiguring Prestige,Power and Wealth in the Southern African Iron Age

Prestige goods, in various combinations and permutations, feature prominently in anthropological and archaeological templates of the emergence of social inequality and early state formation in premodern societies. In Africa, discussion of the contribution of prestige goods to the evolution of cultural behaviours such as class distinction and statehood has been conducted primarily through theoretical lenses that allocate significant weight to the proceeds of external long distance trade. The major outcome is that archaeologists have rarely paused to evaluate not just the definition of prestige goods but also the congruity between global ‘universals’ and African ‘particularities’. Using empirical evidence from the southern African historical and archaeological records, this paper seeks to evaluate the concept of prestige goods and to assess their contribution to the evolution of Iron Age (AD 200–1900) communities of different time periods, from locally centred positions. It reveals that the distribution, use and deposition of exotic imports in southern Africa is not compatible with the pattern suggested by the prestige goods model, and points towards their valuation as embedded within situational contexts of meaning. In fact, hinterland elites controlled neither the source nor the distribution of exotic goods from producer regions, making them a volatile source of power and prestige. While local elites used exotic imports when available, and imposed taxes on their citizens—payable in both local and external goods—land, cattle, religion and individual entrepreneurship were far more predictable and stable sources of prestige, wealth and power. This provides the basis for reassessing the development of complexity in the region and potentially contributes towards global debates on the impact of long-distance trade in the development of complex states.     

Defining Difference from China's Margins

Uniformities and discontinuities in Chinese culture have long animated anthropological debates. The books reviewed here reflect an emerging scholarly consensus about the diversity of China, expressed not only in religions and populations marginal to more mainstream Chinese culture, but among the Han Chinese themselves. Much of the discussion of China's diversity hinges on identity, a social phenomenon freighted with rhetoric and sentiment and inflected by the forces of local and national politics.     

Into the Great Beyond: Ontology and the Non-Human

In the following essay I review three recent additions to the burgeoning ontology literature: Philippe Descola's Beyond Nature and Culture, Eduardo Kohn's How Forests Think, and Istvan Praet's Animism and the Question of Life. United by their shared goal of making anthropological inquiry less ethnocentric by avoiding the imposition of Western ontologies on non-Western societies, these works simultaneously exhibit considerable variation in theory and method, ranging from traditional structuralism to ethnographically-informed Peircean semiotics. I emerged from my engagement with these ambitious books unclear about how anthropologists should conduct ethnographic research that goes “beyond the human” and convinced that units of analysis that might seem anachronistic to certain people (such as language, culture, and collectives) remain key constituents of the foundation of anthropological inquiry.     

《四库全书》与李氏朝鲜后期的文坛动向

清朝统治者为了巩固自身的统治地位,编纂了中国古代最大的官修书——《四库全书》,它的出现给中国的学术和文化的发展带来了重大的影响,促进了中国文献典籍的保存和传播。同时,《四库全书》也给邻邦朝鲜的文坛带来了巨大的影响,对朝鲜后期的文体改革,朝鲜文学的发展起到了极为重要的推动作用。     

Death,Grief, and Cross-World Longing

Death has enduringly offered anthropologists a unique theoretical conundrum in that it concerns humans and human personhood, and yet unlike most aspects of social life, it involves an absent interlocutor. A terrifying rupture into mundane existence, death demands a response on the part of individuals and communities. The four books I review here offer varied contributions to this rich anthropological tradition but are united by a concern with grief and the ways in which death both erupts into and transcends social life.     

Demographic growth and the “cultural factor” in ireland: rethinking the relationship between structure and event

The structure/event dichotomy has been a bone of contention in anthropology for many decades. The so‐called “synchronic paradigms” such as functionalism and structuralism saw “structure” (defined in various ways) as the object of anthropological analysis, whereas “events” were left to historians. Recent trends in anthropological thought are eager to dismiss the ahistoricity of traditional approaches as they attempt to include the diachronic perspective within anthropological research. Very often, this re‐historization of anthropology has entailed the criticism of the structure/event dichotomy. By using data from Irish demographic history, in this article I postulate the need to recover this dichotomy as a fundamental component of the anthropological approach to human affairs.     

On Female Presences and Absences in Heavenly Places

James (Oceania 1991) criticizes some of my interpretive proposals on the political ideology of ancient Tonga, claiming that my emphasis on predominantly male relationships in the titular system reduces ‘Polynesian truths’ to ‘Freudian dogma‘. James sees Tonga as a ‘markedly bilateral’ rather than ‘patrilineal’ society, manifesting symptoms of Malinowski's ‘matrilineal complex’, particularly an incestuous fixation on the sister rather than the mother, correlated with the importance of the brother/sister relationship in social structure, and the alleged transmission of rank through females only. James attempts to find evidence for her claims in the origin myth of the titular system. I show that — contrary to her interpretation — no brother/sister incest can be found in this myth, where, moreover, the female presence is subdued and desexualized. My rejoinder raises issues of general anthropological interest in the realms of symbolism, gender, the analysis of political myth, and of the interrelationship of psychological and cultural processes.