Caracol,Belize, and Changing Perceptions of Ancient Maya Society

Archaeological research at Caracol, an ancient Maya site that was rediscovered in 1937, has become a major resource in the interpretation and understanding of the ancient Maya. Caracol, in west-central Belize, is situated in a subtropical region once characterized as being unsuitable for the development or maintenance of complex societies, yet it is one of the largest, if not the largest Classic period Maya site in the southern Maya Lowlands, home to over 100,000 people at its height between AD 600 and 700. The investigations at Caracol underscore the utility of long-term archaeological projects incorporating large-scale settlement study that combine excavation with varied research designs and the use of a contextual approach. By employing Maya epigraphic history, traditional archaeology, and modern technology like LiDAR, research at Caracol details the rise, maintenance, and fall of an ancient Maya city, affording a large window into ancient Maya lifeways. Archaeological work provides evidence of sustainable agriculture, a market economy, city planning that included a road system, the impact of warfare on the site’s inhabitants, the sociopolitical status of women, the role that archaeology can play in refining written history, and the significance of commemorating the cyclical passage of time to the ancient Maya. This article summarizes archaeological research efforts at the site by the Caracol Archaeological Project over the last three decades.     

Central petén blue pigment: A maya blue source outside of Yucatán,México

Much of the research on Maya Blue has focused on locating palygorskite sources in northern Yucatán, México. To that end, Arnold et al. (2007) reported seven discriminate source mineral locations for palygorskite used in the manufacture of Maya Blue. Recently, a blue pigment was excavated from the archaeological site of Ixlú, El Petén, Guatemala and LA-ICP-MS and INAA analyses were conducted to determine if the pigment had the traditional Maya Blue structure and if it was from one of the seven mineral sources in México. Geochemical analyses demonstrate that the Ixlú pigment has the traditional Maya Blue structure, but it was manufactured from clays in central Petén, Guatemala. These new data suggest that the knowledge of Maya Blue manufacture was transferred and not the actual pigment and they reveal another source for Maya Blue manufacture outside of the Yucatán peninsula.     

Maya Reborn

Since the mid-1980s there has been tremendous interest among anthropologists and Maya speakers in preserving, promoting, and revitalizing aspects of Maya culture throughout Mesoamerica. While the emphasis and intensity of this effort varies regionally, ethnographers have documented efforts to revitalize Maya theater in Chiapas, to promote spoken Maya in Guatemala, to excavate new ruin sites in Yucatan, and to reinvigorate Maya literature, music, and dance in all three areas.     

The Conservation of Maya Cultural Heritage: Searching for Solutions in a Troubled Region

Abstract

Maya archaeological heritage continues to be a victim of looting, urbanization, and development despite the increased visibility of the issue within the field of archaeology. This article provides a generalized network analysis of the destruction of Maya cultural heritage in southern Mexico, Guatemala, Belize, western Honduras, and EI Salvador based on interviews conducted in 2006 by the Maya Area Cultural Heritage Initiative (MACHI) with archaeologists, government officials, non-governmental organizations, and Maya leaders. According to informants, interest among local people to conserve archaeological sites has been deeply affected by a lack of education about both Maya archaeology and the national and international laws assuring protection of cultural heritage; many local people, including members of modern Maya groups, see little value in the conservation of the Precolumbian past. MACHI suggests that an effective way to mitigate looting and the wanton destruction of Maya cultural heritage is through the promotion of a variety of educational initiatives (ranging from informal to institutional, for both children and adults) that seek to combine the knowledge of Western archaeological science with indigenous ways of knowing the past. Such initiatives could encourage the construction of positive relationships between indigenous and other local peoples and archaeological remains.     

Maya urban genesis reconsidered: Trade and intensive agriculture as primary factors

Maya scholarship, from its inception, has been characterized by a perspective that has stressed the uniqueness of Maya civilization. Specifically, it was assumed that cities did not emerge until the Post-Classic and that intensive agriculture was not practised. Attempts to explain the assumed uniqueness of Maya civilization have usually stressed religious traits. In contrast, geographers and archaeologists have recently demonstrated that the lowland Maya practised intensive agriculture and had well-developed local trade patterns. The notion that the lowland Classic Maya civilization was “non-urban” and “unique” is re-examined.     

CORRELATION BETWEEN SPECTRAL,SEM/EDX AND ELECTROCHEMICAL PROPERTIES OF MAYA BLUE: A CHEMOMETRIC STUDY*

Visible spectra, composition from SEM/EDX and solid‐state electrochemical data are correlated for a set of 12 Maya Blue samples from different archaeological sites of Campeche and Yucatán (Mexico). In addition to indigo and dehydroindigo, indirubin and other possibly indigo‐type compounds can be detected in Maya Blue samples. Application of hierarchical cluster analysis techniques allows similarity relationships to be established between samples from different sites, confirming prior results which suggest that the preparation of Maya Blue pigment evolved with time during the Maya culture following a ramified scheme.     

Bioarchaeology and the Skeletons of the Pre-Columbian Maya

This review explores the past two decades of research on ancient Maya skeletons. The focus is on how this work has contributed to our understanding of health, diet, social change, inequality, migration and mobility, war, violence, and ritual practice, with special attention given to recent methodological developments and debates in the bioarchaeology of the Maya. This review essay highlights the most recent findings in the bioarchaeology of the Maya and how those results were achieved. The essay concludes with suggestions for future research and highlights areas of potential collaboration that have been underutilized to address broader anthropological questions.     

The Maya “Protoclassic” from the Perspective of Recent Research at Nakum,Peten, Guatemala

Recently, the Maya site of Nakum has been the subject of intensive research by the Institute of Archaeology of the Jagiellonian University, Kraków, Poland. This work has significantly enriched our knowledge of the ancient Maya of northeastern Guatemala, especially during the so-called Terminal Preclassic or Protoclassic period (ca. 100 b.c.–a.d. 300), when many Maya centers suffered decline. The Protoclassic covers the transitional moment between two important periods of Maya chronology, the Preclassic and Classic, but so far, the typical ceramic components of this phase have been found in only a handful of Maya sites. Our research indicates that Nakum underwent important building programs and stable cultural growth during the discussed period. Here we discuss evidence of architectural and cultural activity at Nakum during the Terminal Preclassic within a wider geographic context. Our research highlights the role that Nakum played within Maya geopolitics in northeastern Guatemala and also contributes to the understanding of socio-cultural processes that the Maya civilization was undergoing during the as-yet poorly understood Protoclassic period.     

Dietary Stress and Animal Resource Use at the Postclassic Maya city,Mayapán (Mexico)

ABSTRACT

Environmental changes resulting in drought and reductions in the availability of animal resources during the Late Classic Maya have been linked with the Maya ‘collapse’. Decreases in availability of dietary staples such as artiodactyls, and particularly white-tailed deer, during the Late Classic period would have placed food stress on populations during later periods. To test this hypothesis, here bone breakage patterns are examined at the Postclassic Maya city, Mayapán, to assess whether artiodactyl bones were being intensively processed for bone fats (marrow and grease). Fragmentation morphology, size and surface markings, along with skeletal part representation and distribution of large mammal bones were recorded for bone assemblages from several houselots. Evidence suggests the Maya were likely utilising bone marrow from artiodactyls but not intensively and they were not extracting bone grease. These results indicate that decreased accessibility to artiodactyls during the Postclassic was not causing high levels of dietary stress for the Maya at Mayapán, which is consistent with recent evidence demonstrating dietary consistency during the Postclassic in northern Yucatan.     

The Second Conquest: Religious Conversion and the Erosion of the Cultural Ecological Core among the Mopan Maya

This paper discusses how Protestant missionaries have affected the core cultural ecological activities among the Mopan Maya, specifically focusing on the maintenance of maize diversity and stingless beekeeping. Although seemingly unrelated to activities such as maize farming and beekeeping, foreign Protestant missionaries disrupt the traditional relationship with and perception of the natural world held by the Mopan Maya. Core cultural ecological activities have declined in importance and frequency as the spiritual landscape changes. This paper will demonstrate that in the traditional Mopan Maya world, religion, environment, and land use activities are often interwoven. When change occurs in one area, the ramifications of this change are often seen in other areas of the Mopan Maya cultural ecological landscape. The Mopan interweave objects in the natural world with those in the spiritual world.     

Classic Lowland Maya Political Organization: A Review

This paper reviews recent archaeological research concerning Classic Maya lowland political systems (ca. A.D. 250–1000). It focuses specifically on (1) subsistence practices revealed through the analysis of prehistoric climate, available resources, agricultural technologies, and diet; (2) population distribution, density, and size revealed through the analysis of settlement practices and architectural function; (3) social differentiation and interaction revealed through the analysis of burial practices, diet and health, architecture, and production, consumption, and exchange patterns; and (4) ancient Maya political economy (how it was funded) revealed through the analysis of community organization, ritual activities, the Classic Maya collapse, and warfare. It finally ends with a brief discussion of the future of Maya archaeology. A key factor that recurs throughout this review is the noticeable amount of variability that existed—varied resources, subsistence strategies, settlement practices, and social and political systems. An understanding of this variability is the key to appreciate fully the Classic Maya.     

The spatial and temporal dimensions of a rural landscape: the Yucatec Maya k'ax

This article presents a case study of rural landscape concepts found in the indigenous Yucatec Maya area of Mexico. Of particular interest in this article is the contrast between the Maya conceptualization of the forest as essential to sustainable agriculture and a Western notion of the forest as the antithesis of agriculture. The former has created a tropical forest that is a product of Maya management and the basis of a sustained Maya society, whereas the latter leads to practices that destroy this forest producing a non-sustainable system. Cyclical landscape processes in the former contrast with linear landscape processes in the latter. In order to compare and contrast the landscapes, a model that identifies embedded concepts is used. It is proposed that the Maya system has an element of verticality and temporality leading to sustainability, a feature lacking in the Western conceptualization.     

The first direct evidence of pre-columbian sources of palygorskite for Maya Blue

Maya Blue, a nano-structured clay–organic complex of palygorskite and indigo, was used predominantly before the Spanish Conquest. It has fascinated chemists, material scientists, archaeologists and art historians for decades because it is resistant to the effect of acids, alkalis, and other reagents, and its rich color has persisted for centuries in the harsh tropical climate of southern Mesoamerica. One of its components, palygorskite, is part of modern Maya indigenous knowledge, and ethnohistoric and archaeological data suggest that its modern sources were probably utilized in Prehispanic times. Yet no direct evidence verifies that palygorskite was actually mined from these sources to make Maya Blue. Here we characterize these sources compositionally, and compare our analyses to those of Maya Blue from Chichén Itzá and Palenque. We demonstrate that the palygorskite in most of these samples came from modern mines, providing the first direct evidence for the use of these sources for making Maya Blue. These findings reveal that modern Maya indigenous knowledge about palygorskite, its mining, and its source locations, is at least seven centuries old.     

Envisioning Artifacts: a Classic Maya View of the Archaeological Record

This paper explores a Classic Maya (ca. AD 250–900) “material vision”—that is, a locally determined and culturally specific way of understanding the material world, its salient qualities, and associated meanings—based on evidence found in hieroglyphic texts from across the Maya world. Understanding Classic Maya ways of seeing the material world is an important undertaking as part of exploring alignments and misalignments between ancient indigenous and modern archaeological understandings of what today we view as “artifacts.” This topic is explored in the article through two related inquiries: first, I look at “artifacts” (i.e., materials that qualify as such, in an archaeological material vision) recorded in the hieroglyphic record, yielding thematic understandings of objects related to form and function, wholeness versus brokenness, and the relational potential of objects. Second, I use ten hieroglyphic property qualifiers that indicate Maya material perceptions and categories to gain explicit insight into some organizing principles within a Maya way of visualizing the material world. Throughout the article, I ask: can we envision archaeological objects using Maya conceptions, and how does this way of seeing align or misalign with archaeological material engagements?     

The Títulos de Ebtún,Yucatan, Mexico: Mapping Maya Communal Identity in a Colonial Spanish Notarial Context

ABSTRACT

The main focus in this article is on four maps from colonial Yucatan, Mexico (c.1542?1821). The maps illustrate a two-volume set of Maya notarial documents called the Títulos de Ebtún and concern disputed communal rights to Tontzimin, one of the sparse water sources (cenotes) of this arid limestone region, and its surrounding arable land. Mention is also made of two maps of the province of Mani that were included in treaties agreed with the Spanish authorities as a final record of Maya claims to traditional agricultural rights. Although all these maps were produced by Spanish officials, they relate to broader colonial mapping traditions in Yucatan and embody a clear Maya influence. At the same time, they reveal the effect of Maya mapping practices on Spanish notarial and mapping traditions at the close of the colonial period.     

Civic and Residential Settlement at a Late Preclassic Maya Center

Abstract

The Late Preclassic period in the Maya Lowlands (300 B.C.–150 A.C.) documents the transition toward increased social and economic complexity culminating in the Classic Maya civilization (250–900 A.C.). The Late Preclassic Maya community of Cerros in northern Belize has revealed a settlement pattern of dispersed household clusters and scattered public architecture. Moreover, the site manifests a clear, three-part concentric zonation, similar to later Classic period communities. The authors' analysis provides a definition through time of civic and residential architecture and of the division between elite and non-elite domiciles. The study draws heavily on a functional analysis of the excavated ceramic assemblage. The unique settlement pattern of the semitropical Maya is suggested to be an environmental adaptation with rural elites coordinating the dispersed sustaining population through public monuments and associated ritual.     

“With the Gifts and Good Treatment That He Gave Them”: Elite Maya Adoption of Spanish Material Culture at Progresso Lagoon,Belize

Spanish artifacts make up a tiny percentage of all artifacts found on the west shore of Progresso Lagoon, a Maya community in northern Belize occupied from the fifteenth to the seventeenth century. Textual references suggest that Spanish encomenderos distributed these objects as “gifts” during reduction and pacification efforts, but the careful distribution of these artifacts suggests specific political and economic choices made by Maya individuals. This article compares Spanish material culture from Progresso Lagoon with other Maya sites along the frontier of the Spanish colony, in an attempt to define how strategies of Maya consumption of foreign objects varied with intensity of colonial interaction, social status, and function. The consumption of Spanish artifacts at Progresso Lagoon suggests elite strategies for retaining legitimacy in the uncertain political and economic climate of the fifteenth through seventeenth centuries.