Where Do You Belong? Identity,New Guinea Islanders,and the Power of Peles

Peles is a Melanesian concept related to the grounding of a person's Indigenous origin in a particular place. This notion is especially important in Papua New Guinea where, upon first meeting, people are likely to ask, ‘Where are you from?’ Ascertaining someone's peles enables the rapid establishment between previously unknown people of social connections and obligations, kinship, and identity. Despite the increasing influences of westernisation, globalisation, urbanisation, and migration, peles remains steadfast at the centre of Papua New Guinean social identity construction. This article addresses the current and emerging ways in which people of New Guinea Islander descent – both at ‘home’ or in the diaspora – connect to peles, whether physically or otherwise and details the social politics of these assertions.     

‘You aren’t from around here’: race,masculinity, and rural transgender men

Both scholarly and everyday understandings of transgender people tend to assume that they can only live well in urban places, yet there is little research on the transgender people actually living in rural communities. This article uses an intersectional analysis of 45 interviews conducted between 2010 and 2013 with transgender men living in the Southeast and Midwest United States to understand how some rural transgender people may not necessarily and automatically fare worse than those in cities. Indeed, these data demonstrate that a more productive question might be, which transgender people integrate into rural communities? The reported experiences of trans men suggest that the claims to sameness that are crucial to inclusion in rural communities are articulated centrally through whiteness and enacting appropriate rural working-class heterosexual masculinities. The claim to sameness allows for a measure of acceptance in rural communities under economic and demographic strain in the twenty-first century.     

“Let Me Come to Tell You”: Loide Shikongo,the King,and Poetic License in Colonial Ovamboland

In this paper, I explore cultural discourse, gender and the subjectivities of local people on the frontier of empire in mid‐20th century southern Africa. Using the example of Nekwaya Loide Shikongo, a prominent woman from Ondonga in northern Namibia (the colonial “Ovamboland”), and an epic poem on the deposed King Iipumbu yaShilongo that she performed in 1953, I discuss how gender was constituted and mediated. The narrative of a remarkable woman’s life and her poetry is told to understand how gender in relation to other forms of identity was constructed in different cultural discourses. I argue that both the Christian mission’s cultural discourse and the South African colonial administration’s efforts to masculinise the “native” political authority gendered Owambo elite women whose identities had previously included “gender” only as a rather contingent component. The example of Loide Shikongo, however, also shows that many Owambo continued to pursue heterogeneous, and sometimes ambiguous, strategies in their claims to Christian models of modernity.     

What You See Is (Not) What You Get? The Taiwan Question,Geo‐economic Realities,and the “China Threat” Imaginary

Abstract: Despite emergent trends of geo‐economic integration between nation‐states, the role of realist‐driven geopolitical calculation appears highly enduring. This paper explores the potential contradictions between state‐centric geopolitical concerns and transnational geo‐economic formation through an exploration of China–US tensions over Taiwan, a territory of indeterminate geo‐legal status and which China regards as its own province. I consider how the Taiwan Relations Act, a domestic public law of the US that frames US–Taiwan relations and has a major influence on East Asian geopolitics, could contradict emergent “China region”, and possibly even China–US, geo‐economic integration. This is because the US‐sustained arms sales to Taiwan rest on imagining and containing China as a “threat”, while geo‐economic integration entails enrolling China as a strategic partner, if not an ally. Consequently, the Taiwan issue could stifle the enhancement of Sino‐American relations at a historical juncture when the Chinese and American economies are more intertwined than ever.     

You’re not welcome at my table: racial discourse,conflict and healing at the kitchen table

In this article, we reflect on the need for, and geography of, embodied cross-racial talk in the current political context. We reflect on our 2015 article ‘Kitchen Table Reflexivity: Negotiating Positionality through Everyday Talk’ to question whether we were too optimistic in our advocacy of the kitchen table as a space for racial reconciliation through interracial dialogue. We draw on our own experiences to explore multiple tables at which we may or may not both be present. In conclusion, we encourage everyone to do the hard work of determining which tables are the right ones for them to be present at to have the hard, but necessary, conversations about race and racialization in our contemporary society.     

“That’s Just a Family Thing, You Know”: Memory, Community Kinship, and Social Belonging in the Hagg Cottages of Cheshire, North-West England

The Alderley Sandhills Project (ASP) was designed to archaeologically explore the transformative roles of industrialization and de-industrialization on the working communities of rural England. Collection of oral histories was an intrinsic element of fieldwork, with project participants including elderly former residents and neighbors of the excavated cottages. Their narratives provided a crucial source for understanding social meanings of the archaeological objects and places within this study site, particularly over the inter-war decades of the early twentieth century. Drawing from elements of this multi-year project, this paper will explore the dynamic maintenance of community life through the composition of social memories, and the materiality of social belonging, to illuminate the inner world of the Hagg Cottages of Alderley Edge, Cheshire.     

比约克 Can You Dance?

"听她的音乐,就像看着只穿内裤的毕加索到处乱跑……"她就这样来了。3月2日晚8点,比约克光着脚,在一条黑色踏脚裤外面罩了件芦花鸡似的三色彩袍舞着上了台。整场演出,她没换过服饰,哪怕2000年亮相戛纳的那身"下蛋装"。     

‘A Shop Window Where You Can Choose the Goods You Like’

This article examines the Finnish industrial and trade fairs held in the Soviet Union in the context of Finnish–Soviet trade and scientific–technical cooperation in the 1950s and 1960s. While primarily focused on fairs, it also discusses different activities that accompanied them, such as lectures, visits, and negotiations between Finnish traders and Soviet officials and specialists. This study illustrates how such first-hand contact played an important role in Finnish–Soviet communications. First, they helped Finnish producers showcase their goods and technologies directly to Soviet buyers in various ministries and organizations. Second, these contacts included diverse activities such as face-to-face contacts, lectures, and seminars, being a means of technology transfer from Finland to the USSR . Finally, although they were commercial interactions without explicit ideological purposes – like many international exhibitions of the last century – Finnish fairs demonstrated a technological gap between Finland and the USSR.     

‘You just have to be smart’: spatial practices and subjectivity among women in sex work in London,Ontario

Social science research on the relationship between space and sex work, specifically among women in street-based settings, demonstrates the spatialized nature of risk and how different forms of civic and legal governance contribute to their socio-economic marginalization. However, these studies rarely consider the women’s spatial practices and gendered subjectivities beyond the sex trade, which is problematic because sex work is not their singular life activity or the only impetus for their spatial movements through the urban landscape. Using social mapping and interview data from 33 women in sex work in London, Ontario, this article explores how our participants navigate the spaces where they work and live alongside those regarding health care, social services, violence and places they avoid. Findings reveal that the women traverse diverse spaces as they access health services, especially for crisis issues that necessitate travel to hospitals located beyond the inner city. The spaces used to access social services and those they avoid (i.e. to not be emotionally triggered or under police surveillance) overlap significantly, which presents unique challenges for our participants who depend upon these services for their socio-economic survival. The theoretical contributions these data make to the feminist geography literature on gender and space are discussed, particularly with respect to the issues of nomadic subjectivity and the relationality between city spaces and marginalized bodies.     

“And You Welcomed Me”

Abstract

In this article, I assess rival liberal and communitarian ethical perspectives underlying contemporary debates regarding migration policy in the US. I then propose a critical via media in a rights-based ethics of solidarity with migrants. I conclude by addressing the distinctive role played by citizens of faith in a religiously pluralist polity like our own, noting, in particular, the place (locus) of Christian belief in immigration policy.     

“Count What You Have Now. Don't Count What You Don't Have”: The Japanese Television Drama Around 40 and the Politics of Women's Happiness

Voted top new Japanese word of 2008, “arafô”, abbreviated from the English “around forty”, has been used in various media to describe women born between 1964 and 1973, who came of age during Japan's Bubble Era, and who entered the workforce as the country's Equal Employment Opportunity Lawwas being implemented in 1986. Arafô, or “forty-something women”, theoretically have more choices in relation to work and family than previous generations. During a time when society is ageing, their choices in employment, marriage and childbirth have been judged in journalistic and government discourses to be both progressive and problematic. At the same time, arafô have been associated with difficulties regarding individual freedom in the spate of television programs, books and magazines for and about them. The term and the gender trends it encapsulates were brought to national attention by the critically acclaimed 2008 television drama Araundo 40: Chûmon no ôi onnatachi (trans. Around 40: Demanding Women). We situate Around 40 in discussions about Japan's demographic crisis to argue that the series presents a wide array of life courses available for women near age 40 but ultimately recasts postwar gender roles for the 21^st-century sociopolitical climate. Around 40 shows how the diversification of life courses is interpreted in the influential medium of television drama.     

Which Side Are You On?

Book reviewed in this article:
Mary Ann Heiss, Empire and Nationhood: The United States, Great Britain, and Iranian Oil, 1950-1954     

“If in Truth You are Odysseus” – Distrust and Persuasion in the Odyssey†

When Odysseus decides in the course of the Odyssey finally to reveal his true identity to a few chosen characters, he regularly meets with deep scepticism. The depth of this distrust is to no small degree owed to the unusually long duration of Odysseus’ absence and the concomitant loss of familiarity. With the typical skill of a versatile narrator, Homer subtly brings out the nature of the psychological gap in each case and shows the means by which it can eventually be overcome. The paper addresses the salient points and main characteristics of the relevant recognition scenes and ends by suggesting an explanation for the feature that some of Odysseus’ interlocutors tend to suppress his name for some time while others do not.     

Judaism and communism: Hanukkah,Passover, and the Jewish Communists in Mandate Palestine and Israel, 1919–1965

This article explores the mythological, ritualistic, and symbolic aspects of the ways in which the festivals of Hanukkah and Passover were celebrated by the Jewish Communists in Mandate Palestine and the State of Israel. It illustrates how elements of Zionist-socialist culture were adopted by Jewish Communists and integrated in their cultural activities. In a gradual process starting in the1920s and culminating in the mid-1960s, the Jewish Communists created a combination of Marxist ideology and Zionist-socialist cultural practices. However, when a group of young Sabra activists reinforced the Zionist-socialist elements, the balance was undermined, contributing to the rift within Israeli communism.