从三篇阿格西劳斯传记的差异看奈波斯与普鲁塔克对西方传记史学的贡献

由于古典学术传统中对历史与传记在体裁上的区分,奈波斯、普鲁塔克的传记往往被视为不具备史学性质的作品,而在历史研究中受到忽视。对色诺芬、奈波斯和普鲁塔克的三篇阿格西劳斯传记的比较显示,奈波斯和普鲁塔克的成果实际上代表了共和末期和帝国初期传记文学向传记史学发展过程中的过渡阶段,在传记作品的史学化过程中扮演了重要角色。他们在西方史学史上的贡献理应得到当代史学家们更多的重视。     

文本话语与行为规范:西藏宗教人物传记的史学史意义

From the perspective of historical anthropology, this article examines a great deal of the biographies of religious figures in Tibetan history, reveals their special way of writing, classification, and circulation. In Tibetan Buddhism, biographies of religious figures are considered as a subject’s demise (lung-rgyun) and have their special meanings. They are the text of the largest quantity in the historical works of Tibet and had great influence on Tibetan historiography. A comprehensive research on their cultural characteristic, historical evolvement and historical influence will help us understand the Tibetan culture in depth. __________ Translated from Shixueshi Yanjiu 史学史研究 (Journal of Historiography), 2007, (4): 67–77     

法国的路易十四研究

18世纪以来,法国人对于路易十四的兴趣就一直存在着,对于他的研究的基本脉络未曾中断,并且不断获得成绩。目前法国人对于路易十四的研究有以下几个新特点:虽然有关著述的作者的行业与职务颇不相同,但著述内容丰富,论述详实;比较一致的美化路易十四的现象颇为突出;研究范围广泛,路易十四的婚姻、身体、宫廷生活、个人情感,甚至一些难题皆有研究者进行探讨,并且已经出版不少著述;法国作者们对于路易十四的情妇关注过多,削弱了对于历史的主要内容(经济、政治、文化、军事、社会生活等)的研究。总之,法国人对于路易十四的研究既取得了实实在在的成绩,同时还有若干问题有待继续加深研究。     

试论“过风楼类型”考古学文化

南水北调工程的考古工作,在陕豫鄂三省交界地区获得了大批西周时期的陶器材料。通过初步的分析,基本可以确定陕豫鄂交界地区西周时期存在一个独特的考古学文化,可以称为过风楼类型文化。本文通过对新出土的陶器材料的简单梳理和归纳总结,推断过风楼类型文化很可能就是西周时期的楚文化     

近20年来关于远古传说与史学产生关系的研究

远古传说对中国史学的产生具有十分重要的推动作用。近20年来,学术界对这一问题的研究,在综合研究、专题研究、比较研究等方面,都取得了突出成就。但这一课题研究仍存在一些薄弱环节。如远古传说内容对史学产生的重要影响,远古传说的表述形式．其原始历史意识对史学产生的推动作用,远古传说的传播状况,远古传说影响史学产生和发展的方式与途径等,都还有待于作更深入地探讨。     

Reflections on Reflexivity

Three realizations about developing an intercultural code of ethics for WAC that may be useful to the next series of discussions.

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Résumé Trois réflexions au sujet d'un développement des valeurs inter-culturelles pour le CMA qui pourront servir aux séries des discussions qui suivent.

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Resumen Tres reflexiones acerca de desarrollar un código de ética intercultural para WAC que pueda ser útil para la próxima serie de discusiones.

     

2. CONSTRUCTIONS OF “HOME,”“FRONT,” AND WOMEN'S MILITARY EMPLOYMENT IN FIRST‐WORLD‐WAR BRITAIN: A SPATIAL INTERPRETATION

In First‐World‐War Britain, women's ambition to perform noncombatant duties for the military faced considerable public opposition. Nevertheless, by late 1916 up to 10,000 members of the female volunteer corps were working for the army, laying the foundation for some 90,000 auxiliaries of the official Women's Services, who filled support positions in the armed forces in the second half of the war. This essay focuses on the public debate in which the volunteers overcame their critics to understand how they obtained sufficient popular consent for their martial work. I explain the process in terms of shifting hegemonic understandings of space. As critics' arguments in the debate indicate, the gender attribution of war participation was organized and represented spatially, assigning men to the warlike “front” as warriors and women to the peaceful “home” as civilians. To redefine the meaning of these gendered wartime spaces, women volunteers deployed rival spatial discourses and practices in their campaign for martial employment. The essay explores the progress of these competing definitions through feminist and spatial theories, including gender performativity, discursively constructed and constructive spaces, and heterotopias. I argue that the upheaval caused by the war in gender and spatial norms undermined absolute conceptualizations of space with dichotomous binary areas on which critics drew for their arguments and reinforced more recent, relative spatialities, including the cultural construction of militarized heterotopic sites in between and paralleling both “home” and “front” for soldiers in training or recovery. The volunteers' efforts to gain access to military employment both contributed to and were supported by this shift. Heterotopic sites offered ideal discursive locations for constructing the new gender role of auxiliary soldiering through the performance of martial training and work, and competing spatial definitions provided arguments through which they could justify their activities to both critics and supporters.     

中国史学的遗产、传统和当前发展趋势

我国是一个史学大国,我国史学的特点是:历史记载和历史撰述的连续性;传世的历史文献十分丰富;历史编纂形式的多样性;重视人事、重视经世致用的社会性。中国史学在长期的发展中,为我们留下了丰富的史学遗产,形成了一些优良传统。近年来我国史学有了很大的发展,但也存在一些问题。有造诣的史学工作者,应该关注史学发展趋势,关注有倾向性的史学现象,促进中国史学沿着正确的方向健康地发展,这是我们史学工作者的社会责任和历史使命。     

从宋代义理化史学到清代实证性史学的转变

在中国古代史学发展史上,如果从史学思想的角度考察问题,就会发现我国传统史学经历了从宋代义理化史学到清代实证性史学转变的过程。这两种史学思潮在史学本体论、史学认识论和史学方法论各方面都显示出截然不同的特征。揭示由宋代义理化史学到清代实证性史学转变的内涵及其意义,有助于阐明中国传统史学发展中某些内在规律。可以进一步深化史学史的研究。     

宋代纪传、编年二体优劣论

中唐以后的史家开始重视史学褒贬人事、惩恶劝善的宗旨,编年体史书由此中兴,历史上的二体优劣之争再起。及至北宋,孙甫强调编年体具有体正、文简的优点。体正,指编年体便于立褒贬以惩劝,同时起源较早,与儒家经典关系密切;文简则是指编年体史文简约。孙甫的观点得到宋代多数论者的响应。同时,宋代史学考察重心由人到事的转移,也对编年体史书占据史学主流地位推波助澜。以上因素最终导致了编年体史书空前繁荣的局面。     

20世纪前半期新旧史学关系论争的综述

20世纪前半期关于新旧史学关系的探讨,参与学者人数之多,学术观点之复杂,在整个中国近代史学史上都是罕见的.本文对这场学术探讨进行了系统的梳理和评论,认为它在社会思潮、学术风气的演变以及近代史学学科逐渐完善的客观需求等因素的影响下,呈现了阶段性发展的特点.     

利用Arcgis和Adobe Illustrator软件绘制遗迹图的方法及其应用

文章介绍了应用ArcGis和Adobe Ilustrator软件进行考古田野绘图的方法,并分析了利用该方法绘图的优点,同时对其在考古工作、研究和文物保护等方面拓展应用及意义进行了剖析。     

陕西高陵杨官寨遗址考古发掘现场遗迹劣化机理初步研究

杨官寨遗址位于高陵县姬家乡杨官寨村四组,地处泾河下游北岸的一级阶地上,南距泾河约1公里,海拔498.5米,面积约为80万平方米,为关中地区新石器时代中晚期所罕见中心聚落遗址。2004年以来陕西省考古研究院对该遗     

Experimental history: the appeal of postmodemism in historiography

Use, truth and time constitute the basic elements of the epistemological structure of history. That structure went through three stages: pre-modern (from ancient times to the late eighteenth century, before the professionalization of history took place), modern (the period of professional history, from the late eighteenth century to the 1970s), and post modern (post 1970s). In these three stages, use, truth, and time successively occupied the core of the epistemological structure of history. Postmodernist history, which puts time at the core of its epistemology, is an extreme form of historicism. Even more than historicism, it has emphasized the determining effect of time and change on historical truth and historical consciousness. The privatization of historical narrative and reading has prodded history to become experimental. Experimental history no longer proclaims the truth about the past. Instead, under specific historical circumstances, it strives to produce texts that will be recognized by individual historians and provides these texts to readers, who will make their own judgments. Whether these texts are true will be decided through the uses they produce. In this way, any historiographical practice will be an experiment conducted by an historian in the present and that will consist in searching for the truth about the past. The success of this experiment will depend entirely on the experimental environment, that is, on the conditions provided by the reading environment. __________ Translated from: Beijing Shifan Daxue Xuebao 北京师范大学学报 (Journal of Beijing Normal University), Vol. 5, 2004     

考古发掘现场智能预探测系统的统计与应用

鉴于考古工作中发掘现场情况的不确定性,为改进我国古墓葬遗址等发掘现场的传统探测方法,探讨利用自动化技术,设计开发一套考古发掘现场智能预探测系统,在无考古人员进入墓葬发掘现场的情况下实现预探测功能。该系统主要面向古墓葬遗址的发掘考古需求,由远程监控端、机器人及传输线缆组成。采取分体模块化设计小尺寸机器人,使其可简便拆装成直筒式或车体式两种外形,以适用小直径手工探洞或大直径盗洞两种不同形式的发掘入口。机器人本体集成视频采集及气体传感等环境检测功能模块．实时采集数据并通过传输线缆发送至远程监控端。远程监控端提供窗口化的监控界面软件,该软件在Micro Visual Studio 2005开发平台下完成,在显示并记录采集所得图像和数据的同时,可对机器人的部分模块进行控制。该考古发掘现场智能预探测系统设计制造后在陕西省三个古墓葬遗址进行了实地测试。研究结果显示,数据采集准确及时、视频图像清晰可靠、整体系统运行稳定、可操作性强,基本满足了考古发掘现场的实际需要,推进了考古发掘工作的科技化进程。     

仁宗张皇后与明初政治

在探讨明初政治时,往往对仁宗张皇后的作用注意不够。其实,无论在仁宣时期和正统初年皇位更迭中,还是这一时期委政内阁、休养生息政策的制定和实施,张皇后都起了十分重要的作用。此外,在抑制宦官势力,约束外戚等方面,她也功不可没。张皇后确实是彪炳史册的女政治家。     

WAC Reflections Through Maori Eyes

For a while now issues surrounding ethics in archaeology have occupied my thoughts, as have case studies of ethical misconduct. In fact a large part of why I gravitated toward archaeology is rooted in past instances of poor ethical practice instigated against my people, and the overwhelming personal need I have, to seek redress and change for Iwi Maori. Part of my commitment to both of these endeavours, is expressed through my association with WAC, with whose present code of ethics and principles i find affinity with.