Shame and Care: Masculinities in the Goroka Marketplace

For those women living in villages within accessible range of Goroka town, it is the norm to sell fresh produce in the Goroka market. Fresh produce trading, or maket in Tok Pisin, is common for women throughout the country. To see men selling food in the Goroka market is significantly less common, and those who do, usually sell foods brought from outside of Goroka. The gender divisions that exist in and around the marketplace today in Goroka are maintained through discourses of emotions and practice, specifically the notion of sem (Tok Pisin: shame, embarrassment). As part of a 12‐month ethnographic research project on gender relations in and around the Goroka market, I spoke with market vendors, amongst others living in and around Goroka, about why men do not market. I also interviewed some of the few men who do sell fresh produce in the market. Based on these men's explanations and those of others with whom I spoke, I suggest that these sellers exhibit aspects of masculinity that are caring for their families, putting shame second, and justifying this by their aspirations to transform their and their loved ones’ lives through education and business. These men demonstrate an emergent form of masculinity that both includes and contests aspects of hegemonic masculinity in the Highlands. Whilst selling fresh produce in the marketplace is deemed embarrassing and shameful for the majority of men, those who sell regardless justify doing so by pointing to the importance of providing for their families and loved ones.     

‘Some Very Queer Couples’: Gender Migrants and Intimacy in Nineteenth-Century America

This article contends that the term gender migrant – which describes a person who changed gender on a long-term basis in their everyday life – offers a useful tool for grappling with the ambiguities of nineteenth-century transgender history. Examining four cases of gender change that circulated in the popular press between the antebellum era and the turn of the twentieth century, the article brings to light intimate relationships that do not fit within the categories of female husbands or sexual inverts that have become familiar to historians of sexuality. Some female-assigned gender migrants lived as men and sought same-gender intimacy in the company of other men. Reading ambiguous cases of love and marriage from multiple angles provides insight into the strategies that resourceful gender migrants used to legitimise their public gender identities.     

Speech,Gender and Power: Beyond Testimony

This article aims to unsettle some taken‐for‐granted ideas about speech and power, to argue against taking testimony ‘at face value’ without reflecting also on silence, on the forms and techniques of talk, on embodied communication, and on the complex ways in which interests are expressed and animated. It argues that treating direct testimony in public political institutions as a metric of gender inequality may be another example of the distortions that follow from an uncritical adoption of an unmarked male template of speech as universal standard. The article aims thereby to improve the way development researchers ‘hear’, and how practitioners think about ‘participation’.     

Political Cleaners: Women as the New Anti‐Corruption Force?

There is currently a myth in the making: that women are less corrupt than men. Recently some aid donors have cited statistical evidence that countries with larger numbers of women in politics and in the workforce have lower levels of corruption. That this finding can be explained by the fact that there are more women in politics and the workforce in liberal democracies that are anyway less corrupt than poorer less liberal regimes does not detract from the eagerness with which some development actors are seizing upon the potential role women might play in fighting corruption. The myth of women's incorruptibility is not, of course, new. It is grounded in essentialist notions of women's higher moral nature and an assumed propensity to bring this to bear on public life, and particularly on the conduct of politics. After demonstrating that some of the recent studies about gender and corruption record perceptions about propensities to engage in corrupt behaviour, this contribution suggests rather that the gendered nature of access to politics and public life shapes opportunities for corruption. In addition, corruption can be experienced differently by women and men, which has implications for anti‐corruption strategies. A gendered analysis of corruption is in fact a useful entry‐point to the examination of the gendered nature of accountability failures, and of gender‐specific gaps in current attempts to promote good governance.     

Performance and the politics of gender: transgender performance in contemporary Chinese films

This article focuses on two different genres of gender transitivity or impersonation. First, male actors who impersonate female characters. The two examples used to examine these impersonations are Chinese films Farewell My Concubine (Ba Wang Bie Ji 1993) and Forever Enthralled (Mei Lanfang 2009). Both films are based on the historical practice of dan in Peking Opera. Second, women who cross-dress as men for the sake of transgressing into the public sphere that had traditionally been forbidden for women. The main example of this is Hua Mulan (2009), a live action movie based on a Chinese legend of a female warrior called Hua Mulan, who disguises herself as a man to replace her father in the military service. Based on my close reading of the transgender performance in these Chinese films, the article will engage discussions of Western gender theories by Garber, Butler and Halberstam to examine the discourse and politics of gender and sexuality in contemporary China. To be more specific, a critical analysis will be carried out in the following three aspects: first, gender performativity is not necessarily subversive, but only suggests that heterosexual norms are arbitrary and unnatural. Second, rather than challenging heterosexism and gender binarism in contemporary China, the three films seem to support and consolidate the gender hierarchy. Thirdly, the category of transgender is intersected with art, identity and ideology in the specific social and historical settings. The contextualized analysis not only sheds new light on the implications of transgender in contemporary Chinese culture and politics but also questions the universalism of Western gender theories in cross-cultural contexts.     

Struggling with ‘this gender relations thing’ in the Papua New Guinea Church Partnership Program

Gender equality and women's empowerment has become a cornerstone for successful development. Religious teachings and practices, like ‘traditional culture’, are often viewed as contributing to gender inequality and oppression. The increased engagement by donor agencies with religious organisations prompts questions about how religion, gender and development intersect in particular places, and the implications this intersection has for the transnational ‘gender agenda’ of development agencies. This article focuses on the dialogue about gender in the Papua New Guinea Church Partnership Program. Analysing the struggles taking place, it argues that the processes that shaped local Christianities are also at work in the churches' translations of the ‘gender agenda’. These churches are gradually emerging as agents for gender justice as they develop their own approaches to gender work that support the churches' mission to ‘live the Gospel’ in their practice of holistic integral human development. However, to progress further, in recognising the necessity for men to lead the struggle for gender justice, the dialogue must focus on the personal transformation of men in relation to their understanding of masculinities and gendered power dynamics. From this foundation, structural and political change can be advanced.     

Women's Work in Urban Bangladesh: Is there an Economic Rationale?

The general phenomenon that women in Bangladesh engage less frequently in market work than men is commonly explained as the lack of response of female labour to economic imperatives due to the overarching influence of purdah. However, this emphasis on a cultural rationale for gender-differentiated work behaviour diverts attention away from the deep-rooted economic inequalities at the societal level. This article examines women's work in urban Bangladesh from a female labour supply and demand perspective that is rooted in the socio-economic institutional context. The study finds that, despite the strong gender segregation of economic roles, women's roles are more flexible and lend themselves to changing household strategies more easily compared to men's. The evidence indicates that female labour market participation is largely the outcome of the supply effect shaped by the pattern of gender roles and gender-specific access to human capital. Consequently, women are relegated to low-skill market activities and have lower earnings than men, even without any overt discrimination in labour demand. The covert discrimination that leads women to pursue a different pattern of labour use than men is the fundamental gender bias of socio-economic institutions that govern household allocational decisions and dictate gender-specific behaviour.     

The role of gender norms in access to agricultural training in Chikwawa and Phalombe,Malawi

Based on qualitative research conducted in Chikwawa and Phalombe in Malawi, this article discusses how gender relations shape men and women’s access to and participation in agricultural training. It also examines how men and women justify or challenge gender inequalities in relation to access to agricultural information and knowledge. Data on gender and recruitment to and participation in training, barriers to training and access to information as well as farmer to farmer extension models were collected and analysed. A gender relations approach, focusing on power and inequality, was used to analyse the data. The data shows that the perception of men as household heads and women as carers or helpers who are also illiterate and ignorant often has implications on women’s ability to access training and information. Negative stereotypical perceptions about women by their husbands and extension workers militate against women’s access to training and information. Institutional biases within extension systems reproduce gender inequality by reinforcing stereotypical gender norms. Extension officers should be targeted with training on gender responsive adult learning methodologies and gender awareness to help them be more inclusive and sensitive to women’s needs.     

Gender and environmental struggles: voices from Adivasi Garo community in Bangladesh

Based on an ethnographic field investigation conducted on the matrilineal–matrilocal Garo community of Bangladesh, this article provides a historical account of local environmental struggles to draw attention to the interconnections between gender, environment and sustainable resource management. From a feminist political ecology perspective, the article argues that interacting with traditional culture, forest ecology and changing processes of centric resource governance, gender remains a salient variable in environmental issues. Local contexts of gender dynamics help configuring local people's mode of participation in environmental struggles as well as being the consequence of those struggles. Findings suggest that Garo women and men have sustained gender specific roles and interests through their struggles to ensure control over forest lands and tree resources. Furthermore, they have developed a class-based relationship with forest ecology which must be acknowledged in forest policies.     

Partisanship and the gender gap: support for gender quotas in Australia

The percentage of women elected in the Australian Parliament is comparatively low. This poor track record has generated debate within political parties about the necessity of gender quotas (or targets) to increase women’s representation. Using the 2016 Australian Election Study, this paper proposes to test support for different measures aiming to increasing women’s representation in Australian politics. More specifically, I investigate the role of partisanship in explaining gender differences in support for gender quotas. I find that differences in support for quotas are greater among women, and among men, than between women and men. The paper also demonstrates that the role of political values in explaining differences in support for gender quotas is non-uniform. Indeed, attitudes towards government intervention, minority rights, and gender equality are more crucial in explaining differences in support for legislative quotas among men than among women.     

VICO'S NEW SCIENCE AND A NEW POETIC PSYCHOLOGICAL SCIENCE

This review essay discusses Giambattista Vico and the New Psychological Science, which contains seven essays that challenge traditional anthropological, epistemological, and methodological assumptions that define psychology as a social science and instead interpret it as an embodied understanding of human cultural activity. The authors use Vico's New Science to support this endeavor because, they suggest, it traces the creation of human existence from a prehuman animal state with the agency of poiesis, an embodied meta‐phoric language and social practices that are inseparable from that language. This effort is a potentially transformative reinterpretation of Vico, whose verum factum principle scholars interpret as challenging Cartesian epistemology. Identifying the true with the made, Vico's principle limits human knowing to what humans make—that is, their historical world. The authors rightly emphasize the embodied nature of making with poetic language and social practices. However, they undermine the significance of that embodiment by assuming that knowing what is made with poiesis is, like traditional understandings of knowledge, epistemic. Thus, they implicitly retain humanism's metaphysical assumption that grounds epistemology: humans know intelligible reality because they are dualistic beings who possess rational, subjective natures. By contrast, I claim that Vico's poetic humanism is a more radical move from traditional humanism's belief in epistemology toward a culturally active anthropology. For Vico, bodily skills of perception, memory, and imagination create a metaphoric language based on random perceptions, images, and sounds. This metaphoric language is inseparable from social practices and physical skills, creating a meaningful human world. The making achieved by embodied poetic language cannot lead to epistemic knowledge; it can only lead to the self‐referential hermeneutic understanding that humans are the creators of their human existence. Vico's verum factum is not an epistemological principle in the Cartesian tradition but an ontological unity of knowing and making through sociophysical skills that are inseparable from poetic language. Humans make their ontologically real, meaningful human world and know themselves as its creators.     

‘This is disco-wonderland!’ Gender,sexuality and the limits of gay domesticity on The Block

Gay men have been positioned as arbiters of ‘desirable’ domestic style—a domestic imaginary epitomised through their presence as designers and participants on lifestyle television. This paper offers a post-structural critique, examining how the intersections of gender and sexuality shape the contours of, and public responses to, gay domesticity. I scrutinise one telling example: commentaries on the domestic design created by a gay couple on The Block, an Australian lifestyle-reality programme. Applying discourse analysis to the public reception of their design, I argue the acceptability of gay domesticity is proscribed by norms of sexuality and gender, and consequently gay domesticity must be understood in both normatively feminine and masculine terms. While the desirability of gay domesticity reflects a feminisation of gay men, it is also constrained by processes of masculinisation that associate gay men's domestic tastes with Playboy-style bachelor domesticity. Through bachelor domesticity, tropes of partying and seduction undermine traditional feminine homemaking and the heteronormative ideology of home championing privatised nuclear family life. Scrutinising the intersections of gender and sexuality thus reveals limits to gay domesticity, with implications for the cultural politics around mainstream acceptance of gay masculinity: gay men and their homes are welcome when they reinforce heteronormative ideals.     

“Words fail us”: Beckett,Leacock, and Johnson

ABSTRACT

This article will look at political treatments of language in Samuel Beckett’s early novel Watt and place the novel’s linguistic scepticism in conversation with three authors, the lexicographer Samuel Johnson, the language theorist Felix Mauthner, and the English-born, Canadian parodist Stephen Leacock. The paper will argue that Beckett, like Leacock, engages in Mauthnerian critiques of language, destabilising Johnsonian formulae for language standardisation. But while Leacock fails to develop the political implications of his critique of language, Beckett’s understanding of language standardisation is implicitly political, informed by Johnson’s conception of speech as the predicate of national identity, a standard for inclusion which Watt gleefully antagonises. Challenging nationalist calls for controls on language, Watt interrogates the ways that campaigns for linguistic unity will engender exclusionary attitudes towards the nonconforming and bar access to that speech and identity which falls outside of normative frameworks.     

Is Androcentric Archaeology Really About Men?

The article starts with a discussion of the relation between feminist archaeology and gender archaeology followed by a short account of how androcentrism may influence on archaeological research. By exploring two representative examples I will argue that androcentric archaeology mainly reproduces stereotype images of men and do not provide much new or real knowledge about prehistoric men or understandings of masculinity. Consequently, there is a need to study prehistoric men as gendered and I will argue that to include studies in men and masculinity into a gender archaeology based on feminist theory might challenge androcentric archaeological studies just as much as to study women in prehistory.     

Men and anti-violence initiatives: transnational feminist reflections from Afghanistan and Pakistan

Abstract

This article looks at how international development’s rhetoric for enlisting men to take up anti-violence against women’s work is translated into reality. Based on fieldwork conducted in Afghanistan and Pakistan, I argue that whilst there have been success stories of men’s behaviour changing, the localisation of gender concepts and ideas into local frameworks has not been as successful. Furthermore, inattention to how gender relations are shaped by conflict and violence results in the dilution of feminist values around work on violence against women. This inattention also privileges middle-class men’s activism at the expense of activism by women and men from lower-socioeconomic backgrounds. The article concludes with a call for further transnational feminist dialogue and interventions in the area of men’s involvement, so that current and future initiatives are critical, reflexive and relevant.     

Gender,Perceptions of Safety and Strategic Responses among Ohio University Students

Research on perceptions of safety in public spaces must seek a balance between paying careful attention to the effects of gender, while challenging simplistic notions of a dichotomy of fearful women and fearless men. In a study of perceptions of safety among undergraduate students at the Ohio State University, this principle was addressed by decentering fear as the object of study and focusing instead on the various strategies that women and men use to manage their perceptions of safety—including avoidance of certain situations (for example, being in specific places, or going outside after dark), precautionary measures, and assertions of confidence. Questionnaire responses and follow-up interviews indicated that most students usually felt safe on campus; however, women were more likely than men to have felt unsafe. Students used a wide range of strategies to make themselves feel safer, from staying home after dark to formulating plans for self-defense to telling themselves they had nothing to fear. While a focus on strategic responses illuminated areas of overlap in men's and women's experiences, gender differences were also striking. Men are unlikely to rely on avoidance strategies, while some women view self-imposed restrictions on activity as normal and necessary. Furthermore, many men are unwilling or unable to relate to questions about fear and safety, explicitly or implicitly reinscribing fear as a ‘women's issue’.     

20世纪90年代社会学视野下我国社会政策和社会问题研究中的社会性别分析述评

妇女解放和男女平等的追求一直是人类社会一个永恒主题。文章通过对 2 0世纪 90年代这 1 0年里我国社会学界在社会政策和社会问题研究中所反映出来的社会性别意识和观念进行概括 ,总结出他们在研究中所表现出来的一些特点 ,并详细地分析了这些研究中存在的三种情况 ,即对社会性别的忽略或笼统化、一定的社会性别歧视、合理的社会性别分析描述和以抨击偏见维护两性平等。通过综合述评 ,旨在引起我国政界和学界在今后社会政策制定和社会问题研究中对性别问题的高度注意 ,最终促进人类社会的良性协调发展     

‘Gender hates men’: untangling gender and development discourses in food security fieldwork in urban Malawi

This article examines the social construction and contestation of gender and gender roles in the city of Blantyre in Malawi. In fieldwork on gendered household roles related to food security, interviews with men and women revealed a distinct set of connotations with the word gender, which reflected Malawians’ historical and contemporary engagement with concepts of development, modernity, and human rights. We denote the Malawian concept of gender as gender in order to distinguish the word participants used in interviews from the more widely accepted conventional definition. We then use this distinction to highlight the ways in which ideas of gender equality have been introduced and received in the Malawian context. The urban setting of the research is key to drawing out the association of gender with Westernization, bringing into focus the power dynamics inherent in the project of translating global discourses of gender rights and gender equality into meaningful social change in developing countries. Gender in Malawi denotes a top-down (and outside-in) process of framing Malawi’s goals for gender equality. This creates political constraints both in the form of resistance to gender, because it resonates with a long history of social change imposed by outside forces, and in the form of superficial adherence to gender to appear more urban and modern, especially to a Western researcher. Local understandings of gender as gender undermine efforts to promote gender equality as a means to address Malawi’s intense urban poverty and household food insecurity.     

Blood,Justice, and American Citizenship: An Interpretation of Gangs of New York

An ironic exploration of Aristophanes' anticipation of many of the doctrines of postmodernism including the notions that social conventions can be deconstructed, that speech constructs reality, and that poets, or writers, are the creators of human horizons. Despite his seeming agreement with postmodernists, Aristophanes comes to quite different conclusions about how readily the "truth" of postmodern ideas should be disseminated. Aristophanes' Clouds is examined as a postmodern text.