《和名类聚抄》成书过程的文化概观

一个民族语言的发展,离不开其周围环境和吸收先进文化的内涵,而语言的表现形式又与其发展过程中的语言资料——辞书的发展有着密不可分的关系。《和名类聚抄》是日本辞书中对中国大陆文化吸取过程的代表之作,它的成书过程和内容有着一个划时代的意义和平安时期语言文化史所应该拥有的价值,同时又包含了作者源顺与《和名抄》之间的一个文化故事。     

语言问题与守护我们的母语

所有生命靠着信息摹写自己的世界.世界是由事实而不是由事物构造而成,所有事实是由符号的边连结方式构成.因此,要注意语言和言语、能指和所指的区别和关系.守护我们的母语,就是守护我们的家园.     

‘Operation Restore Public Hope’: Youth and the Magic of Modernity in Vanuatu

ABSTRACT This paper explores the measures known as ‘Operation Restore Public Hope,’ which were authorized during the State of Emergency in January 1998 in Port Vila, Vanuatu, after rioting and looting erupted over the alleged government mismanagement of the mandatory workers' savings fund. The excessive police violence associated with these ‘clean‐up measures’, I argue, undermined the state's claim ‘to restore public hope’ and illuminated the changing relationship between kastomary leaders and the state as well as their competing strategies to define and maintain social order. The extraordinary events of the State of Emergency point to the confluence of sorcery practices and police violence; underline the contested nature of everyday life, and draw attention to the disciplining of young bodies in new urban spaces. Exploring the deployment of a sorcery technique to counter police violence highlights the landscapes of modern power in Vanuatu where magical and state practices coexist with regimes of violence.     

Reconciling custom,citizenship and colonial legacies: Ni‐Vanuatu tertiary student attitudes to national identity

Nation‐building remains a key challenge in Vanuatu. From the origins of this new nation in 1980, it was clear that creating a unifying sense of national identity and political community from multiple languages and diverse traditional cultures would be difficult. This paper presents new survey and focus group data on attitudes to national identity among tertiary students in Vanuatu. The survey identifies areas of common attitudes towards nationalism and national identity, shared by both Anglophone and Francophone Ni‐Vanuatu. However, despite the weakening ties between language of education and political affiliation over recent years, the findings suggest that there remain some key areas of strong association between socio‐linguistic background, and attitudes to the nation, and national identity. These findings cast new light on the attitudes of likely future elites towards regional, ethnic, intergenerational and linguistic fault lines in Vanuatu and the challenges of building a cohesive sense of political community and national identity.     

Christianity and Cultural Reconfigurations in South West Pentecost.

ABSTRACT This paper examines the cultural impact of the introduction and evolution of Christianity in south west Pentecost, Vanuatu from the late 19th century to the 21st century. In particular it offers an explanation for the success and sustainability of Christianity due to the willingness of local individuals and communities to seize the new world view; and their welcome of Christianity's capacity to provide principles for appropriate social behaviour, opportunities for individual spiritual salvation, and the potential for temporal achievement. It acknowledges novel conduits to power and prestige emerging from socio‐cultural reconfigurations consequential to the tensions between Christianity and kastom in the 20th century, and scrutinizes the manner in which Christians in the 21st century have capitalised on kastom in their response to the pressures and demands of globalisation.     

Implementation of Sustainable Urban Drainage Systems to Preserve Cultural Heritage — Pilot Motte Montferland

The shallow subsurface in historic cities often contains extensive archaeological remains, also known as cultural deposits. Preservation conditions for naturally degradable archaeological remains are strongly dependent on the presence or absence of groundwater. One of the main goals at such heritage sites is to establish a stable hydrological environment. Green infrastructural solutions such as Sustainable Urban Drainage Systems (SUDS) can support preservation of cultural deposits. Several cases show that implementation of SUDS can be cost effective at preservation of cultural deposits. These include Motte of Montferland, City mound of Vlaardingen, Weiwerd in Delfzijl, and the Leidse Rijn area. In all cases, the amount of underground infrastructure is minimised to prevent damaging cultural layers. SUDS have been implemented to preserve cultural heritage. The first monitoring results and evaluation of the processes give valuable lessons learned, transnational knowledge exchange is an important element to bring the experiences across boundaries.     

Identification of the first reported Lapita cremation in the Pacific Islands using archaeological,forensic and contemporary burning evidence

Burnt human remains excavated from a scoop feature from a cemetery at Teouma, Vanuatu in the western Pacific (∼2850 BP) were examined to assess the nature of the deposit. Possible scenarios explaining the reason the bone was burnt and interred were assessed using osteological signatures taken from archaeological, experimental, and forensic studies. The methodology of the study included recording color change, types of bone distortion, and element representation in conjunction with archaeological evidence. The burnt and fragmented human bone (n = 430, fragments weighing 620 g) represents a single adult individual. Macroscopic evidence from the bone indicates the body had been fleshed or fresh at the time of burning and element representation follows a similar pattern to other burials excavated from the site. Excluding burning, there was no evidence of human modification to the bone such as cut marks, percussion pits or peri mortem trauma suggestive of cannibalism. The archaeological evidence from the site indicates that the body had not been burnt in the place the remains were subsequently discovered. The combined macroscopic and archaeological evidence strongly suggests that the human bone was burnt as a result of a deliberate cremation of an individual. If a conclusion of deliberate cremation is accepted, this research represents the first case of a Lapita period cremation and demonstrates how a combination of methods can explain the nature of an archaeological deposit of burnt human bone when the cause is not otherwise apparent.     

试论戴震的语法修辞成就

戴震是乾嘉时期最著名的考据学家,在中国语言文字学史上有着重要的地位。学术界对其音韵学说和反程朱理学思想讨论较多,但对他的语法修辞观则因材料分散,注意者很少。实际上,戴氏关于汉语语法修辞方面的观点与实践,在语法学和修辞学发展史上都具有一定影响。     

A Political History of Nagriamel on Santo,Vanuatu

ABSTRACT This article relates the political history of the Nagriamel movement on Santo, Vanuatu, and tries to account for its traditionalist excesses by reference to biographical aspects of its charismatic leader Jimmy Stevens. Stevens was the main architect in the unification of the ‘dak bus pipol’ (communities living in the island's remote interior) under a form of custom (kastom) he himself partially devised. This review of the life of this unusual character, who started as a ‘boy’ serving his colonial masters and became an ‘island king’, a self‐proclaimed ‘Prince’ of ‘Santo Custom’, and of the way he exploited the nativist assertions of his indigenous supporters, will also provide an opportunity to take a fresh look at the troubled period surrounding Independence in the Republic of Vanuatu.     

当代西藏文化、文物保护及其意义

西藏文化、文物是中华民族文明的重要组成部分。中国政府历来重视西藏文化、文物的保护工作,将其纳入国家发展战略,投入大量的人力、物力和财力进行全面保护。西藏文化、文物的保护,成效显著,举世关注,意义重大。     

1968 and its other worlds: Global events and (anti-)state dynamics in France,Mozambique and Vanuatu

ABSTRACT

This article de-centres the moment, event and impact of 1968 and expands it temporally and spatially. Taking a longue durée approach charting a trajectory from the 1960s into the 1980s, we analyse statist and anti-statist dynamics through a comparison of the May 1968 Paris riots with the Nagriamel movement in Vanuatu and the phenomenon of Naparama in Mozambique. Such a horizontal triangulation and spatio-temporal expansion is undertaken to contribute to a more global understanding of what we term ‘the 1968 event’ entails. However, this comparative analysis also underlines how its impact should be measured as, first, an experimentation with and attack on political reality, second, how the intricate connections between Euro-American and other worlds were integral to its articulation and, third, how paradoxically 1968 and its response spawned the rise of an authoritarian form of nation-state – eclipsing the openings in the firmament of the political, social and the real afforded by the original event.     

Why the Kanak Don't Fear Sharks: Myths as a Coherent but Dangerous Mirror of Nature

This study focuses on the important role of sharks in the Melanesian mythology. Based on unpublished stories essentially originating from New Caledonia, we show how strong the links are between myths and the physical environment in which Kanak live. As prevalent mythical animals, sharks can indifferently play the role of avengers and righters of wrongs, or vehicles for the spirits of living or dead people. They can be either allies or enemies in wars, and their role as potential man-killers is never overlooked. However, when humans are attacked and killed by a shark, it is always for a material reason: the victim broke a rule or a tabu, the shark was an enemy, the sharks withdrew protection, the event allowed a pregnant woman to reach a new territory, etc. Beyond arbitrary metaphysical justifications, such perceptions reflect respect for social and natural order. For Kanak ni-Vanuatu and other Pacific Islander peoples, sharks are part of a coherent Nature that includes natural and social hazards. In the quest for sustainable development of the planet, more in harmony with Nature, so-called ‘developed societies’ might draw inspiration from such perceptions. Indigenous understandings could also help change the globally negative perception of sharks, and support shark conservation efforts in Oceania and worldwide.