Immigrant Needs and Local Government Services

Upon their arrival in the United States, immigrants, whether documented or undocumented, impact the provision of local government services. Survey data collected from four immigrant groups (Nicaraguans, Haitians, Central Americans, and Mexicans) in Miami, Florida, and Las Vegas, Nevada examine the question of whether country of origin is a predictor of local government service utilization by immigrants. The findings suggest that immigrants, regardless of country of origin, share similar characteristics and attitudes regarding life in the United States. The major differences among the immigrant groups studied appear to be in their plans for the future. The Mexican respondents were likely to be described as sojourners, with plans to return to their home country, while the other groups intended to settle permanently in the United States. At the local level, these findings suggest that policymakers must be sensitive to motivations of the immigrants who locate in their areas, understanding the implications for service delivery in multilanguage, multiculture communities.     

(Re)creating places and spaces in two countries: Brazilian transnational migration processes

Brazilian immigration to the United States is a relatively recent phenomenon that gained momentum in the 1980s in unprecedented numbers. Today an estimated 1.2 million Brazilians live in the United States. Brazilians (re)create transnational places and spaces through social, cultural, and economic practices, within the immigrant receiving communities of Marietta, Georgia, and Framingham, Massachusetts, in the United States. They also incorporate and add new elements to their livelihoods in the respective sending communities of Piracanjuba, in the state of Goiás, and Governador Valadares, in the state of Minas Gerais, in Brazil. How are these Portuguese-speaking Brazilian immigrants shaping and (re)creating new places and spaces? In what ways and spheres do transnational exchanges affect two places of destination in the United States and two places of origin in Brazil after migration occurs? Using multiple methods, which include in-depth interviews and participant observation, this paper addresses these questions by evaluating the changes incurred by migration. I use a framework perspective that is largely from outside the Latino/Hispanic context. Migration processes are just as much about those who leave Brazil for the United States as it is about those who return to Brazil (i.e. returnees) and what happens to those respective receiving and sending communities in both countries.     

20世纪60年代以来影响墨西哥裔美国人在美国参政的要素分析

自20世纪60年代以降,美国人口总数及其种族构成发生了巨大变化,其中西裔和亚裔群体数量急剧增长。作为西裔群体当中最大的一支族裔团体,墨西哥裔美国人开始积极参与美国政治,并逐渐对美国的社会、经济、政治和文化等领域产生重要影响。本文以墨西哥裔美国人在美国的政治参与为研究对象,综合运用历史学、社会学和政治学等研究方法,全面分析和理解该群体在美国政治参与的现状,认为政治文化、社会经济地位和政治动员等因素共同影响了墨西哥裔美国人自20世纪60年代以降在美国的政治参与。     

Hopewell Archaeology: A View from the Northern Woodlands

A tremendous amount of research on Hopewellian societies in the Northern Woodlands of the United States has been conducted within the last decade. This article summarizes the main themes and directions of that current research and presents a general model of Hopewellian societies. Local communities appear to have been small in size and relatively sedentary; sets of these communities shared a greater sense of cultural identity within a lineage and possibly clan organization, with each riverine drainage system occupied by a mosaic of lineages. Each in turn was spatially centered on specific clusters of religious, nonresidential public architecture. Alliances were based on a number of historically shifting variables, including religion, kinship, politics, and economics. It is suggested that future research continue existing methodologies and analyses and consider new ecological, genetic, and ideological research as a means of adding greater local historic nuance to this general model of Hopewellian societies.     

Addressing structural violence through US reconciliation commissions: The case study of Greensboro,NC and Detroit,MI

Across the United States, communities encumbered by violence, economic injustice, legacies of oppression and continued social, economic, and political marginalization are increasingly turning toward truth and reconciliation commissions (TRC) to address and remedy persistent inequality. While modeled after the international truth movement, TRCs in the United States are often not state-sanctioned and characterized by fundamental differences that beg the question: How are peace and justice dialectically linked to, and flow from geographic specific understandings of violence? Drawing from the TRC experiences of Greensboro (NC) and Detroit (MI), this paper examines the way communities that were burdened with a history of violence are turning toward TRCs as viable vehicles for addressing violence and inequality in contemporary US society. This paper furthers our understanding of the geographic ruptures violence creates in communities and the often hidden realities that the legacy and memory of violence has for oppressed people in the United States.     

The New World and the ‘New Turks’: the American-Turkish Claims Commission and Armenian-Americans’ contested citizenship in the interwar period

The flourishing of nativist political sentiments during the recent United States presidential election has resulted in popular speculation about who is, and who is not, a ‘real’ American. Foreign-born citizens’ struggles to forge a sense of civic belonging amid fears of national disloyalty have significant precedent. This article examines one such historical episode, which centres on a claims commission established between the United States and Turkey during the interwar period. The American-Turkish Claims Commission was intended to aid the resumption of diplomatic relations between the two nations through the resolution of private claims. For the hundreds of Armenian-Americans who filed claims, the Commission provided an unparalleled opportunity to seek their new government’s assistance in claiming compensation from the Republic of Turkey for losses incurred during the Armenian genocide. However, such faith was unwarranted, as the United States excluded from consideration all of the claims made by American citizens who were former Ottoman subjects. This article examines the reasons behind the exclusion of these claims and raises questions as to how immigrant communities can overcome the narrowing of what it means to be American both on the world stage and at home.     

A View from America: Map Collecting, ‘Treasure-House’ Libraries,and American Civic Influences on the History of Cartography

Abstract

The study of the history of cartography in the United States has been profoundly shaped by the peculiar American institution sometimes known as the ‘treasure house’. These libraries, located in major metropolitan areas and at prestigious universities, were created through the philanthropy of businessmen of local and national significance, most of whom also collected maps and books. The collecting patterns of these philanthropists and the institutions they helped to found emphasized materials (including maps) relating to American history and culture before 1800. This emphasis on pre-nineteenth century holdings tended to marginalize the historical study of most post-1800 cartography in the United States until the middle of the twentieth century. At the same time, as a case study of Chicago’s Newberry Library shows, the development of these collections was flavoured by the civic and regional pride of their host communities and the aspirations to be regional, national and global metropolises.     

Breaking the Silence: Mexican Children and Women's Confrontation of Bracero Family Separation, 1942–64

On 6 August 1942, the Mexican and US governments’ recruitment of Mexican men into the temporary contract labour programme known as the Bracero Program initiated a process that would deteriorate Mexican children and women's personal wellbeing and relationships to each other. The Bracero Program left children to endure the absence of their bracero fathers, while married women and caretakers transitioned into single motherhood under conditions and terms that drove an uncalculated number of these women into undocumented migration to the United States. Separation from their mothers further devastated children. The silence concerning the programme and the whereabouts and intentions of their immigrant parents alienated children from the mothers and caretakers left to care for them. Hence, mothers, caretakers and teachers came together to listen and talk to their children and each other about the dangerous realities of the programme in order to overcome the alienating silence driving them apart within the borders of Mexico. Using archival sources and the oral life‐histories of fifty Mexican children and women who endured the programme's separation of their families in San Martin de Hidalgo, Jalisco, Mexico, I argue that the anxiety and loss of Mexican children and women inspired mothers, caretakers and teachers to transition into instilling a gendered and transnational understanding of the dangers of the programme to their children and among themselves to prevent the onset of permanent alienation from each other.     

Genetic relationships based on discrete dental traits: Basketmaker II and Mimbres

Investigations of the relationships between culture and biology among prehistoric populations of the southwestern United States can enhance our reconstruction of social interactions. The present study analyses the permanent dentition of Basketmaker II and Mimbres individuals from multiple sites using the Arizona State University dental anthropology system, and compares them with a regional sample. Discrete dental trait analysis provides a useful means for assessing the degree of genetic relatedness between populations when large comparative samples are available. Both in situ cultural change and population replacement have been posited as the dominant mechanism acting on Basketmaker and early Puebloan groups. We examine the relationship of these populations to probable Uto‐Aztecan speakers in light of the Uto‐Aztecan farmer migration hypothesis. The Basketmaker II complex, traditionally recognised as a distinct cultural unit, exhibits considerable population heterogeneity. Western Basketmakers appear to share biological ties with Uto‐Aztecan speakers, while Eastern Basketmakers do not, as predicted by the model. The relationship of the Mimbres to probable Uto‐Aztecan speakers is less clear because the Mimbres show only weak affinities to northern Mexican populations. Copyright © 2007 John Wiley & Sons, Ltd.     

Handcraft as Cultural Diplomacy: The 1968 Mexico Cultural Olympics and U.S. Participation in the International Exhibition of Popular Arts

Mexican post-revolutionary cultural institutions excelled at implementing Mexican art and popular arts as key elements in cultural diplomacy. However, while there is abundant research regarding these arts and their inclusion in international exhibitions during the first part of the twentieth century, there is little research on their role in international cultural diplomacy during the second half of that century. In the first part of this article I present a historiographical appraisal of the 1968 Mexican Cultural Olympiad and the resolutions of the “First Latin American Seminar on Popular Arts and Crafts” sponsored by UNESCO in Mexico City in 1965. In the second, I examine the case of U.S. participation in the “Exposición Internacional de Artesanías Populares” (International Exhibition of Popular Arts), which was part of the 1968 Cultural Olympiad’s programme – largely neglected by the historiography of the XIX Olympics – to explain how popular arts were made to perform as agents of cultural diplomacy in Mexico and the U.S. during the Cold War. In addition, I argue that U.S. participation in this exhibition also reveals negotiations and redefinitions of the concepts of handcraft and arte popular, and the economic and social situation of their makers in the United States.     

The Struggle Between the United States and Israel over Recognition for Jerusalem as Israel's Capital, 1952–67

This study analyses the key role played by Washington in the international community's battle from 1952 to 1967 not to recognise Jerusalem as Israel's capital. It tries to explain both why the United States took on such a role and why its efforts were rewarded with such little success. It is suggested that the United States was guided chiefly by the principle of showing respect for the United Nations' authority. Yet, when this principle clashed with another, namely Israel's resolve for Jerusalem to be its capital, it was generally the United States that backed away.     

Averting a global financial crisis: the US,the IMF,and the Mexican debt crisis of 1976

This article explains the politics and diplomacy of the initial use of an International Monetary Fund (IMF) adjustment program as a tactic in a strategy to avert a possible global banking crisis. Scholars typically date the strategy to the Reagan administration's response to the sovereign debt crises in Eastern Europe and Latin America in the early 1980s. This article demonstrates that the approach originated instead during the 1976 Mexican debt crisis – the first potential postwar default by a developing country that threatened international bank failures. Key US and Mexican officials recognized that an IMF program of currency devaluation and austerity would probably fail in its stated objective of reducing Mexico's balance of payments deficit. Nevertheless, US Treasury and Federal Reserve officials, fearing that a Mexican default might lead to bank failures and subsequent global financial crisis, intervened to an unprecedented degree in the negotiations between the IMF and Mexico. The United States offered direct financial support and worked through diplomatic channels to insist that Mexico accept an IMF adjustment program, as a way of bailing out US banks. Mexican president Luis Echeverría's administration consented to IMF adjustment because officials perceived it as the least politically costly option among a range of alternatives.     

Contending cultures of counterterrorism: transatlantic divergence or convergence?

Terrorist attacks on the United States, Spain and the United Kingdom have underlined the differing responses of Europe and the United States to the 'new terrorism'. This article analyses these responses through the prism of historically determined strategic cultures. For the last four years the United States has directed the full resources of a 'national security' approach towards this threat and has emphasized unilateralism. Europe, based on its own past experience of terrorism, has adopted a regulatory approach pursued through multilateralism. These divergences in transatlantic approaches, with potentially major implications for the future of the relationship, have appeared to be mitigated by a revised American strategy of counterterrorism that has emerged during 2005. However, this article contends that while strategic doctrines may change, the more immutable nature of strategic culture will make convergence difficult. This problem will be compounded by the fact that neither Europe nor America have yet addressed the deeper connections between terrorism and the process of globalization.     

Epidemiologists explain pellagra: gender,race, and political economy in the work of Edgar Sydenstricker

Between 1900 and 1940, at least 100,000 individuals in the southern United States died of pellagra, a dietary deficiency disease. Although half of these pellagra victims were African-American and more than two-thirds were women, contemporary observers paid little attention to these gender and racial differences in their analyses of disease. This article reviews the classic epidemiological studies of Joseph Goldberger and Edgar Sydenstricker, who argued that pellagra was deeply rooted in the political economy of cotton monoculture in the South. The methods that Sydenstricker brought to epidemiology from early work on political economy obscured the role of gender inequalities in pellagra, and his focus on economic underdevelopment led him to ignore the prominent role of African-Americans as pellagra's principal victims. Research methods and traditions, no less than more overt ideologies, played a role in maintaining the subordinate social position of women and African-Americans in the southern United States.     

Why They Think Like Gringoes: The Discourse of U.S.–Latin American Relations

Eldon Kenworthy. America/Américas: Myth in the Making of U.S. Policy towards Latin America
Martha L. Cottam. Images and Intervention: U.S. Policies in Latin America
James William Park. Latin American Underdevelopment: A History of Perspectives in the United States, 1870–1965
John A. Britton. Revolution and Ideology: Images of the Mexican Revolution in the United States
Frederick B. Pike. FDR's Good Neighbor Policy: Sixty Years of Gently chaotic Chaos     

The politics of expressive forms,ethnographic practice,and indigenous–state relations

This review examines four recently published ethnographies of North American Indian communities in both the United States and Canada, each reflecting the ways in which sovereignty and self-determination are realized and compromised. The evolving indigenous polities discussed in these works each articulate with the nation-state that encompasses them in different ways, in large part by virtue of the kinds of resources the communities are perceived to manage by salient institutions in the dominant society. These works are also insightful concerning the possibilities and limitations of ethnography in highly politicized settings.     

The weight of nineteenth century Mexicans in the Western United States

When traditional methods for measuring economic welfare are scarce or unreliable, heights and BMIs are now well-accepted measurements that represent biological conditions during economic development. Weight, after controlling for height, is an additional measure for current net nutrition. Little is known about how weights varied among Mexicans living in the nineteenth century American West. Between 1870 and 1920, average Mexican weight was low and remained constant. Mexican farmers had the heaviest weights, and unskilled worker weights were low. Weight of Mexican-born individuals were higher than Mexicans born in the United States at low weights but lower at high weights. For combined characteristics, weight varied the most with age, an uncontrollable characteristic, indicating that nineteenth century Mexican current net nutrition varied the most with factors over which they had no control.     

Ocean and grove: holiness,leisure, and contested landscapes at Ocean Grove,New Jersey

In 1869, leading members of the Wesleyan holiness movement established Ocean Grove, an oceanfront camp meeting resort in Monmouth County, New Jersey that would become one of the most popular religious resorts in the United States. Scholarship on Ocean Grove treats the resort as a significant example of the spatial preferences and town planning efforts of the holiness movement. Tracing conflicts between leisure and worship, and between the romanticization of nature versus the sacralization of city life, suggests the landscape of the resort emerged as a mediation of these conflicts and provides further evidence for the sacralization of nature as a necessary component in the planning of Methodist and holiness communities in the late nineteenth century.     

Germans from Russia in Saskatchewan: An Oral History

The Germans from Russia are a prominent settlement group in the rural landscape of Saskatchewan. Perhaps because they came incrementally, by chain migration, rather than by organized group colonization, they compose an ethnic group little noticed by historians. Also, their immediate origins are divided, inasmuch as earlier German-Russian immigrants came directly from Russia, whereas many twentieth-century German-Russian immigrants came to Canada from the United States, mainly from North Dakota and South Dakota. This article offers the first focused, scholarly historical treatment of German-Russian immigration and life in Saskatchewan. Drawing on oral histories collected with the support of the Faculty Research Program of the Canadian Embassy, it focuses particularly on growing up German-Russian on the prairies, positing a German-Russian ethnic identity distinct both from neighbor immigrant groups in Saskatchewan and from origin communities in the United States.