Dental evolution in prehistoric Native Americans of the Ohio valley area. I. Wear and pathology

Temporal patterns of tooth wear rates (loss of crown height) and dental pathologies (caries, abscess, and tooth loss) are estimated for 40 Native American populations of the upper Ohio River valley area ranging in time from the Late Archaic (ca. 3500 years BP ) to Protohistoric times (ca. 350 years BP ). Within this time span three ‘dental cultural ecological environments’ are recognized: high rates of wear, low frequencies of pathology (Late Archaic), low rates of wear, low frequencies of pathologies (Woodland, ca. 2500–1000 years BP ), and low rates of wear and high frequencies of pathologies (Late Prehistoric, ca. post-1000 years BP ). Phenotypic selection acting to maintain tooth size is associated with pre-ceramic, hunter–fisher–gatherers in the first dental environment. The introduction and development of ceramics at the end of the Late Archaic is associated with significant reduction in tooth wear rates and reduction in size of maxillary teeth, most likely due to selection. From at least the Middle Woodland period (ca. 2000 years BP ) to the end of the time sequence considered, tooth size in Ohio Valley Native Americans was stable, with minor fluctuations due to genetic drift. At present there is no evidence that major changes in diet at the beginning of the Late Prehistoric period affected tooth size, even though the frequencies of dental pathologies increased dramatically. © 1997 John Wiley & Sons, Ltd.     

Standardization of long bone growth in children

Diaphyseal lengths of long bones of juveniles from five prehistoric Native American populations were collected in order to test the hypothesis of equivalence of relative lengths of all long bones. Results indicate that the relative lengths of all long bones are not equivalent and that the long bones of the Native Americans exhibit a consistent, significant sequence from relatively most affected (relatively smallest) to relatively least affected (relatively longest): femur, fibula, tibia, humerus, ulna and radius. This sequence can be explained if it is assumed that the most rapidly growing long bones are the most greatly affected by nutritional and disease stress.     

Brief encounters: Tatham Mound and the evidence for Spanish and Native American confrontation

Skeletal trauma often has been utilized to examine facets of inter- and intragroup violence. Eighteen skeletal elements from Tatham Mound are considered in this study, which exhibit wounds similar to documented cases of trauma caused by edged metal weapons. Tatham Mound is a sixteenth century mortuary site in central Gulf Coast Florida and is located within the reconstructed zone of contact with the Spanish explorer Hernando de Soto. Macroscopic and microscopic analyses of skeletal elements are conducted in order to distinguish trauma due to edged metal weapons from other perimortem and post-mortem bone modification. The damage on elements from Tatham Mound is compared with documented cases of trauma from edged metal weapons as well as medieval European skeletal remains exhibiting trauma due to edged metal weapons. It is concluded that some of the observed cases are probably due to metal weapon wounds inflicted by the Spanish explorers.     

British Women Travellers and Constructions of Racial Difference Across the Nineteenth-Century American West

At a time coinciding historically with the height of the British Empire, the immigrants' rush to occupy American West lands and the wholesale removal of Native Americans onto reservations, encounters between Native peoples and British women travellers became emblematic of a whole range of socio-spatial relationships of domination, subordination and resistance. In this paper, I examine representations of western Native Americans in the travelogues of ten British women travellers to the late nineteenth-century American West, produced primarily during encounters at sites along the western rail lines. Constructions of racial and gender differences in the texts can be tied to British colonial discourses, as well as to the social relations inherent in the multiple contact zones within which the encounters took place.     

From the familiar to the extraordinary: local residents' perceptions of risk when living with nuclear power in the UK

Nearly two decades since the last nuclear power station was built and began operating in the UK, nuclear energy is firmly back on the political agenda domestically and elsewhere in the world. Yet since the 1980s, little research has investigated perceptions of nuclear power in the UK, particularly those of communities living in very close proximity to such facilities. Using biographical narrative interviews (n = 61), we explore how local residents living close to two nuclear power stations in the UK (Bradwell, Essex and Oldbury, South Gloucestershire) have come to view their local facility. We reveal how the power station is constructed through processes of familiarisation and/or the normalisation/normification of risk as part of everyday life; how this ordinariness is juxtaposed with moments of extraordinariness in which, due to direct and mediated events, the power station is reframed as a risk issue; and how risk awareness is associated with moments of anxiety which ebb and flow through our interviewees' lives. We conclude that biographical experiences dynamically unfolding through space and time can be interrupted by risk events (mediated and direct, real and symbolic, nuclear and non-nuclear) to disrupt the usually taken-for-granted ordinariness of a power station's presence in a particular locality. Our findings suggest that those involved in debate about new nuclear build must be sensitive to the heterogeneity of the extraordinary in nuclear affairs and the importance of socio-cultural histories of place.     

Over two centuries: Black people in nineteenth-century Hawaiʻi

ABSTRACT

This article charts the history of Black people in nineteenth-century Hawai?i, an Indigenous and non-White society that prohibited slavery. Far from the Black Atlantic, African-descended people in the Pacific found acceptance and refuge. Since the late 1700s, Black mariners and notable figures – including former slaves from the US as well as Cape Verdeans – arrived in a non-slave society which was in the process of adopting race. Largely unrecognized, they worked in concert with Native Hawaiians – as spouses, educators, attorneys, and advisors to the monarchs – to influence and resist the development of American racial ideologies. Combining Hawaiian language sources, missionary journals, and ship logs with the scant existing historiography, this article accounts for Black people in the Hawaiian Islands during its tumultuous shift from an independent nation to a US Territory – a period and people neglected in twentieth-century scholarship on the Black Pacific.     

从三篇阿格西劳斯传记的差异看奈波斯与普鲁塔克对西方传记史学的贡献

由于古典学术传统中对历史与传记在体裁上的区分,奈波斯、普鲁塔克的传记往往被视为不具备史学性质的作品,而在历史研究中受到忽视。对色诺芬、奈波斯和普鲁塔克的三篇阿格西劳斯传记的比较显示,奈波斯和普鲁塔克的成果实际上代表了共和末期和帝国初期传记文学向传记史学发展过程中的过渡阶段,在传记作品的史学化过程中扮演了重要角色。他们在西方史学史上的贡献理应得到当代史学家们更多的重视。     

Principios y fines del “Quijote.” Eduardo Urbina

This brief article offers a panoramic view of Álvaro Félix Bolaños's intellectual and academic trajectory. It emphasizes his ethical beliefs and practices and his solidarity with the indigenous peoples of the Americas.     

略谈魏晋的杂传

魏晋时代是我国政治、文化发生重大变迁的时代,同时在魏晋时期史部的地位上升,摆脱了《汉书·艺文志》中经学的附属地位,而魏晋杂传的大量出现是推动史部地位上升的重要动力。杂传的产生与魏晋时代品评人物的社会风气有着密切的关联,本文主要通过分析郡书、家传、别传三种类型的杂传,来探讨杂传与当时的社会风气,尤其是士族文化之间的关系。     

韩愈、柳宗元他传性托传体式研究

唐代出现了大量文人所写的应用性传记。其中,他传性托传基本上体现史传的“有益于世”的精神,但和史传的具体写作目的截然不同,它不用拘于史传的种种体式,具有多种多样的表现形式。所以,他传性托传的突破传统史传体式,使得传统的“传”由单纯记述历史的散文发展成为极富文学艺术性的散文,从而开创了中国传记文学的新天地。     

Politics and Eschatology: Reassessing the Appeal of the “Jewish Indian” Theory in England and New England in the 1650s

This article examines the “Jewish Indian” theory — which claimed that American Indians were the ten lost tribes of Israel — in 1650s England and New England. The theory found support in England while failing in New England. This difference in reception can be explained by considering its ecclesiological, political, and eschatological implications. Biblical commentators in both England and New England held to a form of “Judeo‐Centric” eschatology, which looked for a sudden, miraculous conversion of the Jews and their eventual superiority to Gentile believers. Such beliefs undermined crucial elements of New England ecclesiology when applied to Native Americans. Conversely, the New England Company used the theory in its publications as a fund‐raising tool in England. These publications impacted upon debates on Jewish readmission to England in the mid‐1650s, with New England missionary models suggested as a way of evangelising Jews. This article therefore argues for the importance of understanding eschatological beliefs in local contexts, while demonstrating the way in which such beliefs can be maintained and reoriented in the face of apparent disconfirmation.     

《徐复传》版本考

徐复是北宋著名术数家,因其精通京房易数,获宋仁宗赐号“冲晦处士”。曾巩的《隆平集》、李焘的《续资治通鉴长编》、王称的《东都事略》及脱脱等着的《宋史》均收录了《徐复传》。从比较不同版本的《徐复传》,可以得出一项重要的启示,也就是《隆平集》的史书地位不但出类于宋代,更留芳于元代。     

Italian history and gli italiani nel mondo,part I

Abstract

Italian historians have not yet seriously grappled with the emigration of twenty‐seven million Italians as an interpretative theme. This article reviews the methodological challenges to such an undertaking. Existing works suggests that ‘Italy‐outward’ research strategies, exploration of Italian connections to its ‘diaspora’, and attention to labor recruitment and militancy, and return migration are promising approaches. Since most interpretation of Italian migration still occurs within the histories of receiving nations, Part I also provides a review of the historiography on Italian immigrants in the English‐speaking world, to be followed in Part II by a comparable review of Italians living and working in France, South America and central Europe.