Original DocumentsDivination in the Fifteenth Century by Aid of a Magical Crystal

It is rare to find infant or neo-natal burials in the cemeteries of Roman Britain before the fourth century. There is evidence to suggest that it was as a result of the influence of Christianity that these small bodies came to be buried informal or designated cemeteries, rather than merely being disposed of in convenient pits or ditches, or under the floors or just outside the houses in settlements and towns. It would seem that the presence of neo-natal burials given the same burial rites as adults in a west—east cemetery carefully laid out to avoid intersection of graves or disturbance of other burials is a pointer to identification of the cemetery as Christian.     

Reassembling the household for Icelandic archaeology: a contribution to comparative political economy

SUMMARY: Between the 11th and 19th centuries, household archaeology in Iceland comprises rural, dispersed farmsteads notable for their boundedness and stability, suggesting productive and reproductive autonomy. Insights from Actor-Network Theory and entanglement theory help ‘disassemble’ this assumption by shifting our focus first to the agencies, flows and dependences that comprise a political economy without assuming the household’s relations of production a priori. Architecture, settlement patterns, landscape and midden accumulations from the Langholt region in Skagafjörður, North Iceland, along with historical data illustrate that households in Iceland are actually marked by social dissolution, alienation and instability through dramatic political-economic dis- and re-assembling which in turn produces the stability in the material manifestation of the household. These data caution against a simple relationship between the household and archaeological farmstead, and suggest that measures of dependency and instability are critical to a comparative method for unravelling entanglements between capitalist and non-capitalist political economies.     

MEMORY,LANDSCAPE & MORTUARY PRACTICE

Stone Age people handled their dead in various ways. From the Late Mesolithic period onwards, the deceased were also buried in formal cemeteries, and according to radiocarbon dates, the cemeteries were used for long periods and occasionally reused after a hiatus of several hundred years. The tradition of continuous burials indicates that the cemeteries were not only static containers of the dead but also important places for Stone Age communities, which were often established in potent places and marked by landscape features that might have had a strong association with death. The paper explores the tradition of burials in cemeteries exemplified through Jönsas Stone Age cemetery in southern Finland. Here the natural topography, along with memories of practices conducted at the site in the past, played a significant role in the Stone Age mortuary practices, also resulting in the ritual reuse of the cemetery by the Neolithic Corded Ware Culture.     

Degenerative Joint Disease and Social Status in the Terminal Late Archaic Period (1000–500 b.c.) of Ohio

This research presents an analysis of the inferred Late Archaic social structure in Ohio based on degenerative joint disease (DJD, also known as osteoarthritis) and mortuary practices. We tested the hypothesis that mechanical loading involving physical activities is differentially distributed in a population along levels or types of social stratification. This hypothesis was investigated via statistical treatment of DJD as a skeletal stress marker of activity, its occurrence by age and sex, an association with grave goods, and spatial distribution in terminal Late Archaic cemeteries. The skeletal samples used in this study came from three cemeteries, the Boose, Kirian‐Treglia (KT), and Duff sites, dating to the Ohio terminal Late Archaic period. In general, the high overall prevalence of DJD in these people indicates that this population led a rigorous life. This study hypothesized that the burials in the Late Archaic period in Ohio might be socially patterned as evidenced from the unequal distribution of grave goods and skeletal variability in DJD. Nevertheless, the analyses suggest that there is no statistical association between DJD and mortuary practices including grave goods and burial location in a cemetery. As observed in numerous hunter–gatherer populations, the societies in our sample were also characterized by the absence of a marked social stratification. The results suggest that there were only ‘natural inequalities’ in Late Archaic societies due to biological factors, such as age and sex. Copyright © 2011 John Wiley & Sons, Ltd.     

Dental Health of Free Blacks in New York State during the Mid‐19th Century

The current research will examine the frequency of carious teeth, periapical abscesses and ante‐mortem tooth loss in the Newburgh Colored Burial Ground (1830–1870), a free black cemetery in Newburgh, New York. The Newburgh material is compared with skeletal samples from the New York African Burial Ground, New York State almshouses, a free black cemetery from Philadelphia and middle‐class/upper‐class European cemeteries. Although previous research suggests that dental health became worse throughout the 19th century, there is no consistent pattern between the 17th‐century and 18th‐century skeletal sample of enslaved blacks from New York City and 19th‐century free blacks from Newburgh and Philadelphia. The frequency of dental caries does increase through time but the other indicators change little (equal or fewer ante‐mortem tooth loss) or suggest an improvement in dental health (fewer periapical abscesses) through time. Relative to contemporaneous populations, the individuals from Newburgh appear much more similar in terms of dental health to upper‐class and middle‐class European groups than to the other marginalised groups considered in this research. The impact of the economic, political and social changes that accompanied the Industrial Revolution and their potential impact on dental health are considered. Copyright © 2011 John Wiley & Sons, Ltd.     

Multi-method Analysis of Avian Eggs as Grave Goods: Revealing Symbolism in Conversion Period Burials at Kukruse,NE Estonia

Eggshells are unusual finds in the Iron Age of eastern Europe (500 BC–1200 AD) deserving extra attention in terms of analysis as well as interpretation. This paper discusses two rare eggshell finds, discovered in female burials at the conversion period (12th–13th century AD) cemetery at Kukruse, NE Estonia. Our multianalytical study combining FT-IR, SEM(-EDS), microscopy and ZooMS provides an overview of methods applicable for identifying egg species, their predepositional history and curation. Based on the analytical results and the comparative analysis of the content and context of these two burials, we argue that different aims and connotations lay behind depositing eggs as burial goods, allowing well-supported interpretations of both pagan and Christian religious worldviews simultaneously.     

“Bamboo Spine” in a Migration Period Horse from Hungary

Intervertebral ankylosis in protohistoric horses, commonly attributed to excessive riding, is well known in Central Europe. The single block fusion of 11 thoracic and 6 lumbar vertebrae was briefly reported by Bökönyi (1974) from an ad 7th century, Avar Period cemetery in western Hungary. Recently, the dating of this animal has been revised. The horse has been documented in detail and reevaluated within its broader sacrificial context (Vörös, 1999). Our paper tackles the yet unexplored pathological aspects of this extreme disorder, similar to Bekhterev's disease in humans, a phenomenon previously not considered in horse. Differential diagnoses and aetiology are discussed.     

The Economy of the Irish Rath

THE DISCOVERY of a Viking-Age burial in the Kilmainham-Islandbridge cemetery, Dublin, comprising skeleton, spear, sword-fragments and beads, is described from antiquarian MSS sources. The surviving pieces are detailed and the deposit tentatively dated to the late 9th or early 10th century. The grave-goods indicate one, possibly two, burials, one female. A brief survey of similar pagan burials in the British Isles and a close examination of this one would suggest a mixed Irish-Scandinavian cultural milieu for it.     

Bioarchaeological Analysis of Iron Age Human Skeletons from Zambia

The Ingombe Ilede and Isamu Pati Iron Age sites in Zambia provide 47 human burials for analyses. Our new study provides demographic information (sex and age), evidence of trauma, infectious diseases as well as physiological and mechanical indicators of stress. We found a high mortality rate for infants and children. Most of the sample (65%) lacked indications of stress or infectious diseases, but a few had cribra orbitalia, osteoarthritis, osteophytosis and various dental pathologies. These conditions are known to be caused by diet, food processing, nutritional intake and cultural systems. In addition, there were low levels of degenerative joint disease and no evidence of trauma. The stature and body mass estimates show that these Iron Age people were similar in size and shape compared with contemporary South Africans. These data indicate a relatively healthy population with a well‐balanced diet and low afflictions of infectious and parasitic diseases. Copyright © 2012 John Wiley & Sons, Ltd.     

On the Removal and Relaying of Roman Tesselated Floors

An excavation on the southern side of London Road, Staines, in 1999 revealed a dense concentration of ancient features surviving amidst the concrete foundations of a recently demolished office building. These features included a number of Bronze Age pits, many of which were intercut; pits, ditches and a well of late Roman origin; and the remains of approximately thirty inhumation burials, most or all of which were of late Saxon or early Norman origin. The majority, if not all, of the burials were of execution victims. Some of the bodies were face down within the grave, others had been decapitated, and some were in graves containing two or three bodies.

The cemetery shares various characteristics with other excavated execution sites and the evidence from Staines is placed within a regional and national context. The site is one of few execution cemeteries dated by radiocarbon with a chronology spanning at least the eighth to the twelfth century. This longevity adds weight to the case for a centrally organized judicial system during the growth period of the major Early Anglo-Saxon kingdoms.     

Historical Osteoarchaeology in Iceland

Historical osteoarchaeology has not been at the forefront of archaeological research in Iceland. Large-scale excavations of historical cemeteries did not start until the mid-twentieth century, and all excavations of historical cemeteries until the early twenty-first century were development led. This fact means that many of the projects carried out did not have an osteoarchaeological focus, nor asked specific osteological questions of the material, as well as the fact that the state of the publication of these sites is very varied. This paper presents a summary of the larger excavations of historical cemeteries in Iceland alongside discussions of the various approaches to the presentation of the analysis of the skeletal remains of those sites that have been published from Jón Steffensen??s focus on identifying the individuals at seventeenth-to-eighteenth-century Skálholt and Hólar; to the evidence presented for the hospital in sixteenth-century Skrieuklaustur and the influence of increased urbanization in eighteenth- and nineteenth-century Reykjavík on the palaeopathology of those buried there.     

Sebbersund: isotopes and mobility in an 11th−12th c. AD Danish churchyard

The important Viking Age and early Medieval site of Sebbersund in northern Jutland, Denmark, contains a large churchyard from the 11th–12th century AD. Sebbersund was an important trading center in this period and the location of one of the first churches in Denmark, perhaps an entry point for the introduction of Christianity to the country. Excavations have exposed almost 500 graves of an estimated 700 individuals in the cemetery. Here we report on the analysis of strontium isotopes in human tooth enamel from burials in the cemetery as a signal of place of birth. Some 19 samples have been measured and at least three non-local outliers identified. Futhermore, six archaeological fauna samples had been analyzed in order to define the local bioavailable strontium isotope baseline range and these values were compared to the more general bioavailable baseline range values for Denmark. The burials are evaluated in light of the available archaeological, chronological, anthropological, and isotopic information.     

The Baptist Chapel burial ground,Littlemore, Oxford

Abstract

Excavation of the cemetery associated with Littlemore Baptist Chapel, Oxford, revealed a total of 31 graves and coffins dating to the second half of the 19th century. The remains of 30 individuals survived. Coffin fittings were not plain as expected, but rather followed the Anglican tradition of the time. The skeletal evidence indicated a population where some suffered nutritional deficiencies in childhood, while others experienced longevity in adulthood, with the majority of pathological conditions being linked to old age. Evidence of trauma and degenerative change linked to manual labour were largely absent. Two examples of neoplastic disease were identified and these are discussed in detail.     

A Place to Rest Your (Burnt) Bones? Mortuary Houses in Early Anglo-Saxon England

This article presents a fresh interpretation of square and rectangular mortuary structures found in association with deposits of cremated material and cremation burials in a range of early Anglo-Saxon (fifth-/sixth-century AD) cemeteries across southern and eastern England. Responding to a recent argument that they could be traces of pyre structures, a range of ethnographic analogies are drawn upon, and the full-range of archaeological evidence is synthesized, to re-affirm and extend their interpretation as unburned mortuary structures. Three interleaving significances are proposed: (i) demarcating the burial place of specific individuals or groups from the rest of the cemetery population, (ii) operating as ‘columbaria’ for the above-ground storage of the cremated dead (i.e. not just to demarcate cremation burials), and (iii) providing key nodes of commemoration between funerals as the structures were built, used, repaired and eventually decayed within cemeteries. The article proposes that timber ‘mortuary houses’ reveal that groups in early Anglo-Saxon England perceived their cemeteries in relation to contemporary settlement architectures, with some groups constructing and maintaining miniaturized canopied buildings to store and display the cremated remains of the dead.     

The social structure reflected in the Yuanjunmiao cemetery

This paper attempts an analysis of the burials of the Yuanjunmiao¹ cemetery in Shansi Province, China, where the author was in charge of archaeological excavation from 1958 to 1959, in terms of the social structure of the inhabitants at that time (Fig. 1).     

Patterns of trauma in a unique medieval parish cemetery

The church and cemetery of St Margaret Fyebridgegate, Norwich were in use from AD 1245 to 1468. The cemetery was used to bury both the parishioners and hanged felons. On excavation, 52 group burials of various sizes were encountered, some containing prone individuals. Four hundred and thirteen inhumations have been examined, of which one-third had evidence of episodes of trauma. Comparison is made of the types of trauma present with evidence from the sites of the Blackfriars, Ipswich and the Mary Rose. Evidence is presented for some possible activity-related trauma at two of the sites.     

Stable isotope analysis of a medieval skeletal sample indicative of systemic disease from Sigtuna Sweden

In Sigtuna, Sweden, several medieval cemeteries have been excavated, from which approximately 800 skeletons have been excavated and analysed. Archaeological finds and anthropological analyses have exposed social differences between the cemeteries. Stable isotope analyses have shown that the inhabitants of the town consumed a mixed diet. Significant differences in dietary patterns between the cemeteries may be related to social stratification.In the outskirts of a churchyard excavated in 2006, bone changes showing systemic inflammatory disease indicative of leprosy were observed in six individuals. The burial location suggests that the affected belonged to a lower social stratum. Bone samples were taken from these six individuals, 19 other human skeletons and five animals from the same cemetery for analysis of the stable isotope composition of carbon (C), nitrogen (N) and sulphur (S).The results showed no significant differences in δ¹³C and δ¹⁵N values between the groups, i.e. the seemingly healthy humans and the humans affected by severe inflammatory disease appear to have had similar diets. Nor was a significant difference observed in δ³⁴S data between the six affected individuals and the rest of the sample, implying that no difference in origins could be observed between the two groups studied. However, a comparison between the present study and the previous analysis resulted in significant differences in carbon values.Based on the results obtained in this investigation it is suggested that if a dietary difference existed between people in the outskirts of a cemetery (for example those suffering from leprosy) and people buried in higher ranked regions, it was not a difference in food source but rather in other parameters. Instead dietary differences and possibly social variations are demonstrated between cemeteries. The results from the present study highlight the hierarchical arrangements of social classes in the early medieval society.     

The value of sieving of grave soil in the recovery of human remains: an experimental study of poorly preserved archaeological inhumations

The aim of this work is to assess the effects of sieving basal grave fills, following lifting of visible skeletal remains on the recovery of human bones and loose teeth in poorly preserved inhumation burials. The experiment was carried out during excavations at the 7th–9th century AD cemetery site at Whitby, England. Burials generally consisted of degraded bone fragments and/or soil stains. In each grave (N = 70 adult burials), all visible human remains were hand-collected on site; following this, the soil remaining in the grave was recovered and sieved successively through 8 mm, 4 mm and 2 mm meshes. No bone or dental fragments in the 2–4 mm fraction were identifiable to skeletal element. Approximately one third of the total weight of bone, and one third of the total numbers of teeth were recovered in the 4–8 mm and >8 mm sieved fractions. It is concluded that sieving down to 4 mm is adequate for recovery of adult skeletal remains at the study site. It would be useful to conduct similar sieving experiments at other archaeological cemetery sites to provide data on recovery when bone survival is good, and in subadult burials.     

湖北孝感市叶家庙新石器时代城址发掘简报

2008年,湖北省文物考古研究所等单位对叶家庙遗址进行了发掘,这是近年来长江中游史前城址聚落考古的一次重要发现。发现的文化遗存大致分为三期,相当于屈家岭文化早期、屈家岭文化晚期和石家河文化早期。城垣兴建于屈家岭文化晚期。城外墓地的使用时间则从屈家岭文化早期延续至石家河文化早期。