Identification of the Archaeological ‘Invisible Elderly’: An Approach Illustrated with an Anglo‐Saxon Example

The aim of this paper is to present a method to facilitate age‐at‐death estimation of older individuals (generally those aged 50+ years) in a representative cemetery sample. The purpose of disaggregating catch‐all categories, such as 50+ years, is to enable the exploration of the elderly (those in their 50s, 60s, 70s or 80s) in the context of mortuary archaeology, bioarchaeology and/or palaeopathology. The methodological steps include the following: (1) assessment of occlusal tooth wear in an Anglo‐Saxon cemetery sample from Worthy Park, UK; (2) seriation of the sample, from youngest to oldest, based on the degree of tooth wear; (3) selection of an ethnographically derived model (known mortality profile) by which seriated individuals in the Worthy Park sample could be reallocated to more realistic or appropriate age classes; (4) reallocation of individuals in the seriated Worthy Park sample to the model age classes. A Hadza, Tanzania, hunter‐gatherer profile was chosen to model the Worthy Park sample, although others are available. By using this model, some 66% of the entire adult sample, originally allocated to the single final age category of 45+ years, was distributed across four new age categories from the mid‐40s to mid‐70s. Relatively straightforward, this approach provides a way to identify those individuals, 50+ years old, not normally sensitive to traditional age‐at‐death estimation methodologies currently available. Copyright © 2014 John Wiley & Sons, Ltd.     

A case of multiple metastasis in Late Holocene hunter‐gatherers from the Argentine Pampean region

Chenque I site is a prehistoric cemetery located in Lihué Calel National Park (La Pampa province) in the Western Pampean region of Argentina. Hunter‐gatherer societies made use of this site during the Final Late Holocene for at least 700 years (1030–370 BP). Currently 41 burial structures have been excavated, and more than 150 individuals have been recovered. There is great variability in mortuary patterns at the site (simple, multiple, primary, secondary burials, and also a variant not previously observed in the region). The life‐ways of this population have been investigated through the evaluation of several biological and cultural factors. Several pathological conditions have also been identified in this cemetery. Burial no. 12 contains a skeleton of an adult male that shows multiple pathological lesions, compatible with a neoplastic disease. These lesions have been analysed using several methodological strategies: macroscopic, radiological and microscopic. This is the first time that this kind of disease has been identified from a prehistoric burial in Argentina. In this paper the location and characteristics of the lesions are evaluated, and the different neoplastic diseases that could have produced them are discussed. Since the people buried in this cemetery belonged to highly mobile societies, a key issue is to infer the consequences that this disease would have had on the dynamics of the group in which this person lived, because of the gradual deterioration of his health and physical strength. Copyright © 2007 John Wiley & Sons, Ltd.     

Roman Period fetal skeletons from the East Cemetery (Kellis 2) of Kellis,Egypt

Much can be learned about the religious ideology and mortuary patterns as well as the demographic and health profiles of a population from archaeological human fetal skeletons. Fetal skeletons are rare, however, largely due to poor preservation and recovery, misidentification, or non‐inclusion in general burial populations. We present an analysis of 82 fetal/perinatal skeletons recovered from Kellis 2, a Roman Period cemetery dated to the third and fourth centuries AD, located in the Dakhleh Oasis, Egypt. Most of the fetal remains were individually wrapped in linen and all were buried among the general cemetery population in a supine, east–west orientation with the head facing to the west. Gestational age estimates are calculated from diaphysis lengths using published regression and Bayesian methods. The overall similarity between the fetal age distributions calculated from the regression and Bayesian methods suggests that the correlation between diaphysis length and gestational age is typically strong enough to avoid the ‘regression’ problem of having the age structure of reference samples adversely affecting the age distribution of target samples. The inherent bias of the regression methods, however, is primarily reflected in the gestational age categories between 36 and 42 weeks corresponding with the expected increase in growth variation during the late third trimester. The results suggest that the fetal age distribution at Kellis 2 does not differ from the natural expected mortality distribution. Therefore, practices such as infanticide can be ruled out as having a significant effect on the observed mortality distribution. Moreover, the Kellis 2 sample is well represented in each gestational age category, suggesting that all premature stillbirths and neonatal deaths received similar burial rites. The age distribution of the Kellis 2 fetal remains suggests that emerging Christian concepts, such as the ‘soul’ and the ‘afterlife’, were being applied to everyone including fetuses of all gestational ages. Copyright © 2005 John Wiley & Sons, Ltd.     

Short communication: Two additional Egyptian Neolithic burials exhibiting unusual mortuary treatment of teeth

In a prior report we described human remains from the Neolithic cemetery at Gebel Ramlah, Egypt, with evidence of purposeful tooth replacement. Two crania, which were apparently disturbed by later burials, were found to contain several teeth that had been incorrectly reinserted into the jaws. Such treatment was suggested to be unique. Recent work at the site revealed a similarly unusual find. Two adult male skeletons, evidently displaced in antiquity, also had several teeth loosened from their jaws; however, instead of attempting to reinsert them, the Neolithic gravedigger(s) placed the teeth into the right orbit of one cranium and the nasal aperture of the other. Such placement, as well as the general state of these burials, ruled out subsequent looting or taphonomic factors as causative agents. We previously speculated that tooth replacement represented an attention to detail while attempting to re‐inter the remains in as complete a state as possible. This assumption may hold true for the present situation, but there are other plausible interpretations; for example, it might indicate animosity toward the individuals, an attempt at humour, or perhaps something less purposeful (e.g. they provided convenient receptacles). Whichever the case, the cemetery continues to yield heretofore unknown, and valuable, information about mortuary and other data relating to these prehistoric desert peoples. Copyright © 2005 John Wiley & Sons, Ltd.     

Degenerative Joint Disease and Social Status in the Terminal Late Archaic Period (1000–500 b.c.) of Ohio

This research presents an analysis of the inferred Late Archaic social structure in Ohio based on degenerative joint disease (DJD, also known as osteoarthritis) and mortuary practices. We tested the hypothesis that mechanical loading involving physical activities is differentially distributed in a population along levels or types of social stratification. This hypothesis was investigated via statistical treatment of DJD as a skeletal stress marker of activity, its occurrence by age and sex, an association with grave goods, and spatial distribution in terminal Late Archaic cemeteries. The skeletal samples used in this study came from three cemeteries, the Boose, Kirian‐Treglia (KT), and Duff sites, dating to the Ohio terminal Late Archaic period. In general, the high overall prevalence of DJD in these people indicates that this population led a rigorous life. This study hypothesized that the burials in the Late Archaic period in Ohio might be socially patterned as evidenced from the unequal distribution of grave goods and skeletal variability in DJD. Nevertheless, the analyses suggest that there is no statistical association between DJD and mortuary practices including grave goods and burial location in a cemetery. As observed in numerous hunter–gatherer populations, the societies in our sample were also characterized by the absence of a marked social stratification. The results suggest that there were only ‘natural inequalities’ in Late Archaic societies due to biological factors, such as age and sex. Copyright © 2011 John Wiley & Sons, Ltd.     

A Place to Rest Your (Burnt) Bones? Mortuary Houses in Early Anglo-Saxon England

This article presents a fresh interpretation of square and rectangular mortuary structures found in association with deposits of cremated material and cremation burials in a range of early Anglo-Saxon (fifth-/sixth-century AD) cemeteries across southern and eastern England. Responding to a recent argument that they could be traces of pyre structures, a range of ethnographic analogies are drawn upon, and the full-range of archaeological evidence is synthesized, to re-affirm and extend their interpretation as unburned mortuary structures. Three interleaving significances are proposed: (i) demarcating the burial place of specific individuals or groups from the rest of the cemetery population, (ii) operating as ‘columbaria’ for the above-ground storage of the cremated dead (i.e. not just to demarcate cremation burials), and (iii) providing key nodes of commemoration between funerals as the structures were built, used, repaired and eventually decayed within cemeteries. The article proposes that timber ‘mortuary houses’ reveal that groups in early Anglo-Saxon England perceived their cemeteries in relation to contemporary settlement architectures, with some groups constructing and maintaining miniaturized canopied buildings to store and display the cremated remains of the dead.     

Archaeological Bones – The Anatomy of an Abandoned Churchyard

Scattered human bones from disturbed graves in medieval and post‐medieval churchyards have generally been considered to be of minor interest in archaeological analyses. However, the material has a large information potential provided that it is carefully documented and analysed. By treating scattered bones in the same way as other archaeological finds the material is found to have great value as source material in the interpretation of cemeteries and churchyards as well as in paleodemographic analyses. This is demonstrated by analysing the dispersed bones found in the medieval/post‐medieval cemetery layers of the abandoned churchyard at Sola in Rogaland, south‐western Norway. By analysing bones from disturbed graves and incorporating both archaeological and osteological data in the analyses, it was demonstrated that it is possible to provide answers to questions about the original number of burials and the number of individuals in the churchyard, the relative chronology of grave constructions and a more accurate demographic profile of the buried population.     

Purposeful commingling of adult and child cranial elements from the Chelechol ra Orrak Cemetery,Palau

Continued excavation in 2007 of the early (ca. 2000–3000 calBP) cemetery at Chelechol ra Orrak in Palau, Micronesia revealed the remains of at least six individuals, adding to a minimum number of at least 25 other mostly fragmented individuals recovered in previous years. Of particular interest was the discovery of two isolated adult partial crania one of which, when emptied of sandy matrix, was found to contain a complete child's frontal bone. Here we explore the possibility that the placement of the skulls, particularly the commingling of the adult and child cranial elements, was done purposefully and discuss its significance for early Pacific mortuary behaviours. Copyright © 2009 John Wiley & Sons, Ltd.     

Matrilineal affinities and prehistoric Siberian mortuary practices: a case study from Neolithic Lake Baikal

The ‘Lokomotiv’ cemetery in the Lake Baikal region of Siberia is considered to be the largest Neolithic cemetery in North Asia. A large degree of mortuary variability has been documented at Lokomotiv including striking differences in grave architecture, body treatment and grave good assemblages. The purpose of this study is to understand whether observed mortuary variability at Lokomotiv was used to indicate differential biological affinity for those buried in this cemetery. To answer this, we compared the distribution of matrilineally-inherited mitochondrial DNA (mtDNA) markers retrieved from Lokomotiv skeletal remains against various lines of archaeological evidence. Using a combined strategy of coding-region SNP and HVI sequence detection, we were able to produce mtDNA profiles for 31 of 37 Lokomotiv individuals. Our results to date suggest that while matrilineal affinities did not overtly shape the spatial organisation of Lokomotiv, they may have influenced the type of grave one was interred in and in certain cases, the type of mortuary treatment given to an individual. The most compelling differences in matrilineal affinity were found between group grave and single grave burials in one cluster of the cemetery and evoke a notion of intra-community power structure shaped by matrilineally-ascribed group membership. The findings from this study will be further explored with future enhancements to the archaeological and biological datasets for Lokomotiv as well as a contemporaneous Baikal region cemetery known as Shamanka II. In doing so, we hope to further illuminate the social complexities governing these prehistoric Siberian communities.     

Life on the Edge of the Arctic: The Bioarchaeology of the Keldudalur Cemetery in Skagafjörður,Iceland

Burials were examined from the late Viking Age early medieval Christian cemetery at the farm of Keldudalur in the Skagafjörður region, Northern Iceland. The cemetery likely served a single household for about 100–120 years, from the beginning of the 11th century AD to the turn of the 12th century. Cemetery inhabitants represent a population that lived through the transitional period when Christianity was established in Iceland. The changes are visible in the mortuary record with the changeover from outlying pagan graves to enclosed Christian cemeteries situated on the farmsteads. Keldudalur is one of the numerous early Christian family cemeteries that littered the 11th century Skagafjörður landscape. The burials included 53 well‐preserved skeletons of 27 adults and 26 subadults. Various factors such as fluctuating climate and environmental conditions, and seasonal or periodical availability of resources have the potential for impacting human diet and health over time. To assess the health status of the burials, data were collected for a number of health status indicators such as stature estimation, developmental enamel defects, porotic hyperostosis, infectious disease, trauma, degenerative joint diseases, dental caries, calculus and tooth loss. Results suggest that inhabitants of Keldudalur experienced periodic stress and rigorous living conditions. Infant mortality was great, although if individuals survived childhood, the age expectancy was fairly high. There was no obvious evidence for interpersonal violence or endemic infectious disease. However, the common occurrence of growth disturbances, generalised periostitis, trauma and degenerative joint disease all point to a number of stressors in the lives of the people at Keldudalur, which is suggestive of a resilient people living and adapting to a harsh and periodically resource scarce subarctic environment. Copyright © 2015 John Wiley & Sons, Ltd.     

A resampling approach to gender relations: the Rebešovice cemetery

Early Bronze Age society in Central Europe is often depicted as a society dominated by males. It is suggested that archaeological evidence is not always in agreement with this view. This study reports the analysis of mortuary variability at the Early Bronze cemetery Rebešovice in Moravia (Czech Republic) that uses computer-intensive resampling techniques. The results indicate that there are only minor differences in the mortuary treatment of females and males. There is neither a qualitative restriction of body treatment and objects buried with males, nor a quantitative emphasis on burials of males. In fact, burials of females are equipped with a higher number of bronze artifacts. Funerals of females were at least as significant social events as the funerals of males. We argue that the model of a male dominated community that used this cemetery is unwarranted. These findings do not refute the existence of gender-specific activities and roles that may be valued differently, but instead suggest that both females and males had access to resources from which they could draw power.     

Dia Shoma (Mali), a medieval cemetery in the inner Niger delta

The aim of this paper is to compare burial typology from Dia Shoma medieval cemetery (Mali) with previously documented funerary practices of the inner Niger delta in order to expand our knowledge of the mortuary rituals once practised in this region. Considering archaeological resources from an anthropological viewpoint provides us with new information about human migration, settlement, cultural affiliation and way of life. From this point of view, especially for the period between 800 and 1000 AD, Dia Shoma offers much insight into the history of this cultural melting pot. Dia Shoma is of particular interest in regards to migration in the Western Sahara region. The burials of Dia Shoma have been characterized by morphometrical features as well as associated funeral practices. The different types of burials that coexist at Dia Shoma indicate a region of cultural diversity. Along with the existence of different kinds of tombs, an increase in various archaeological remains lends evidence towards a community co‐occupied by herders, fishermen and farmers. The change in the association of funerary practices around 1000 AD could be interpreted as an indirect disturbance to the former socio‐economic trade and cultural exchange, possibly triggered by the fall of the Empire of Ghana under the influence of the Almoravides. Copyright © 2004 John Wiley & Sons, Ltd.     

HISTORY AND ITS DEAD

Thomas Laqueur has brought together half a century of research on modern European mortuary culture into an impressive narrative of how the Christian churchyard was replaced by the modern cemetery, how interment was partly replaced by the technology of cremation, and how writing and preserving the names of the dead coincided with democratization and social reform. Beyond the grand narrative of the history of modern burial, he also shows how the modern culture of history and memory is intertwined with the transformation of mortuary practices. On a deeper level, he points toward new ways of conceptualizing the relation between the living and the dead, leading up toward, if not fully confronting, the challenge that propels his own endeavor, namely the existential‐ontological predicament of living after those who have been and the nature of spectrality.     

Nutritional and disease stress of juveniles from the Dakhleh Oasis,Egypt

Bioarchaeologists use skeletal health indicators to measure how ancient populations adapted to their physical, cultural and biological environments. Skeletons of infants and children are rarely included in these kinds of analyses because of factors such as poor preservation, small sample size, incomplete recovery or research design. In this study, skeletal remains of juveniles aged from foetal to 15 years (N = 238) from Kellis 2, a Romano‐Byzantine cemetery in the Dakhleh Oasis, Egypt, are analysed to shed light on how infants and children were affected by Roman policies during the early years of the Christianisation of Egypt. Non‐specific indicators of physiological stress (cribra orbitalia, enamel hypoplasia and osteoperiostitis) are analysed for post‐natal individuals and interpreted in the context of the physical, cultural and biological landscapes. Results from these analyses suggest moderate levels of skeletal and dental stress with a marked improvement in general health from pre‐Roman times. This study contributes to a better understanding of juvenile paleoepidemiology and mortuary practices in Egypt during the Romano‐Byzantine period. Copyright © 2010 John Wiley & Sons, Ltd.     

Burial containers – A hidden aspect of mortuary practices: Archaeothanatology at Ban Non Wat,Thailand

Research on mortuary practices has attracted a wide following for the role it can play in determination of individual social identity and population social structure. One aspect of mortuary practices that is rarely addressed, except where physical remnants are recovered, is the form of burial containers. Archaeothanatology is a taphonomically based methodology applied to infer the form of such containers when no material evidence remains. This paper shows how the archaeothanatological approach can be applied post hoc, with 133 adult burials from the prehistoric site of Ban Non Wat analyzed. Temporal changes in container form were expected as subsistence, technology, and social organization transformed over 1850 years. The deceased were predominantly loosely wrapped in non-durable material or placed in wide coffins, although individuals were buried in other contexts, with a peak in variety towards the end of the Bronze Age and early Iron Age. In combination with evidence from other sites in the area, our results identify a reduction in the variety of container forms used within sites in the mid to late Iron Age. We have shown the value of archaeothanatology as a contributor to research on mortuary practices, in particular having shown that it may be usefully applied post-excavation.     

Oleneostrovski mogilnik: Reconstructing the social and economic organization of prehistoric foragers in Northern Russia

Oleneostrovski mogilnik (Red Deer Island cemetery) in Karelia, USSR, is the largest known Mesolithic-age cemetery in the Boreal zone, containing the remains of at least 170 individual interments. An analysis of mortuary patterning, demographic structure, and regional interaction was performed in order to elucidate the nature of Boreal zone forager society during the late Mesolithic. These analyses suggest that the society which produced Oleneostrovski mogilnik was larger and more internally differentiated than previously believed, with a complex system of social differentiation that included hereditary social positions and economic ranking. It also participated in an extensive regional exchange network which moved exotic goods and raw materials over considerable distances. It is concluded that the climax of forager occupation in the Boreal zone occurred during late Mesolithic times, with a maximum density of population and maximum social complexity, and that more recent hunter-fisher-gatherer occupations represent only a pale reflection of this peak.     

“They Laid Planks ‘Crost the Coffins”: The African Origin of Grave Vaulting in the United States

Grave vaulting, a vernacular burial form common in nineteenth and early twentieth century America, consists of a simple primary grave shaft at the bottom of which is dug a smaller secondary shaft or niche within which the body or coffin is placed. Typically loose boards are then placed over the secondary shaft to offer protection from the soil coming into direct contact with the body or burial container. This tradition is documented through historical accounts and hundreds of excavated graves through a survey of 86 historic cemetery investigations. Although its cultural origins have been previously unknown, this study argues that the vaulted burial form in the United States is likely of African origin. An extensive ethnological survey of historical and modern cultures throughout the continent of Africa, from 1602 to the mid twentieth century, documents both the vaulted grave form and its variations. Correlating this African cultural practice to its use in the United States demonstrates a hitherto unrecognized creolization of Euroamerican mortuary tradition with African roots, and its corollary, the retention of an African mortuary tradition by those of African descent.     

PAST ‘DISTURBANCES’ OF GRAVES AS A SOURCE: TAPHONOMY AND INTERPRETATION OF REOPENED EARLY MEDIEVAL INHUMATION GRAVES AT BRUNN AM GEBIRGE (AUSTRIA) AND WINNALL II (ENGLAND)

Early medieval graves that were reopened in the past are usually considered ‘disturbed’ and hence an unreliable source for traditional cemetery analysis. This paper aims to highlight how the analysis of these ‘disturbances’ can contribute to our understanding of early medieval mortuary rites and attitudes towards the buried human body. Two case studies of cemeteries with high proportions of reopened graves are presented. Thorough archaeological analysis, with careful consideration of the taphonomy of reopened graves, is the key to an understanding of the reopening practices. At Brunn am Gebirge (Austria) most graves were reopened for ‘grave‐robbery’– to remove grave goods – at a time when the bodies were already fully disarticulated. The graves at Winnall II (England) were reopened very soon after burial to manipulate the still largely intact corpses.     

ENCLOSING THEIR IMMORTAL SOULS: A SURVEY OF TWO AFRICAN AMERICAN CEMETERIES IN GEORGETOWN,SOUTH CAROLINA

Abstract

A cemetery survey was completed in July of 2009 at two African American cemeteries in coastal South Carolina. The objective of this research was to study above-ground artifacts and features in the cemeteries in an effort to better understand life and death for enslaved African and African American communities as evidenced through their mortuary practices. This paper seeks to explore the relationship among African American ideologies about death, cemetery landscape, and the symbolic nature of grave goods.     

Women's Participation in Prehistoric Warfare: A Central Illinois River Valley Case Study

Considerations of Native American warriorhood are likely to conjure images of male‐bodied, masculine individuals. While the majority of formally recognized warriors may have indeed fit this mould, it is also true that female‐bodied/feminine warriors have been historically documented in many places, including North America. Further, even in cases where women were not formally recognized as such, it seems likely that they played offensive and defensive roles on an ‘as needed’ basis, such as on subsistence outings or when their homes and families were under attack. In this paper, we seek to explore the intersection of womanhood and warfare‐related violence at Morton Village (11 F2) and the associated Norris Farms #36 cemetery. This late prehistoric community in the Central Illinois River Valley has been the subject of extensive bioarchaeological interest regarding high levels of skeletally indicated violent trauma. We review this osteological evidence in addition to incorporating mortuary and subsistence perspectives on the ideology and practice of warfare at this time and place. A tripartite approach considering osteological trauma patterns, mortuary commemoration, and new interpretations of community life leads us to suggest an alternate interpretation—one in which Morton Village women are, in at least some instances, considered as active defenders of their community and lifeways rather than passive victims of violence. Copyright © 2016 John Wiley & Sons, Ltd.