Getting yourself out of the way: Aboriginal people listening and belonging in the city

Much is known about the meaning of Country to Aboriginal people living in northern Australia. Discourse abounds in various disciplines about how Country provides people in remote locations with a sense of belonging and place. Yet little is known about what Country means to Aboriginal people living in large urban locations such as Sydney, Australia. The two authors conducted a series of interviews with nine Aboriginal people about what Country and belonging mean for them in the city. A methodological relation between the two authors is explored as a means of reflecting on the role of mentoring in a research partnership, and on the transferal of research capacity through that collaboration. Older participants identify how listening and belonging are each governed by the other to the extent that there can be no belonging without listening. We draw on the frames of both human geography and philosophy to argue that listening depends on an ability to get yourself out of the way.     

Carrying the Cross,Caring for Kin: The Everyday Life of Charismatic Christianity in Remote Aboriginal Australia

ABSTRACT In this paper, I address the important yet under‐examined role of charismatic Protestant Christianity in the reconfiguring of personhood and social relations in the remote Yolngu settlement of Galiwin'ku. I focus in particular on the ways in which this form of Christianity, locally articulated, brings together indigenous concepts of personhood with those introduced by the market, the state, and evangelism to produce what I refer to as Christian individuality and Christian relatedness. These dialectical tendencies in postcolonial settlement life call attention to the ways Yolngu converts use their Christian practices both to continue kin‐based moralities in the present and to engage (if selectively) modern individualism. This paper addresses post‐colonial conditions where demands of state institutions and modern governance interact with changing ideas of personhood and sociality. It contributes to the growing anthropological literature on Pentecostal and charismatic Christianity.     

Conflicting Traditions,Concurrent Treatment: Medical Pluralism in Remote Aboriginal Australia

ABSTRACT In remote Aboriginal communities in Australia, researchers cast health beliefs and treatments as belonging to either an Aboriginal or biomedical system, which are considered to be irreconcilable and in conflict. Warlpiri people also speak of two distinct traditions that, they claim, are able to heal only specific classes of illness. Nevertheless, both Aboriginal and biomedical systems can be used simultaneously. An examination of two illness episodes will illustrate the complexity of how both Aboriginal and biomedical diagnoses and treatments are employed in a similar manner. I argue that while diagnosis is often stressed in statements regarding illness, it is only one of many factors that influence the treatment choices of individuals.     

Identifying palaeo-environments and changes in Aboriginal subsistence from dual-patterned faunal assemblages,south-western Australia

Palaeo-environments and past human subsistence patterns are difficult to determine from dual-patterned faunal assemblages where human and non-human predators have accumulated and intensively modified animal bones. This paper examines such records in the Leeuwin–Naturaliste Region of south-western Australia, where a thin belt of coastal limestone contains caves and rock shelters with rich faunal deposits. The Late Pleistocene and Holocene part of this record derives from four archaeological sites: Devil's Lair, Tunnel Cave, Witchcliffe Rock Shelter and Rainbow Cave. Correspondence analysis combined with cluster analysis enables a preliminary assessment of habitat changes using simple species abundances in the faunal assemblages and comparison with indices of past human activity in the sites and the species’ present habitat preferences. These inferred changes, consistent with previous analyses of faunal remains and tree charcoal, suggest that late Holocene sites document Aboriginal occupation in coastal heath, scrub and woodland. Late Pleistocene deposits record hinterland occupation at times of low sea-level when the coast was up to 30 km seawards of its present position and the surrounding vegetation was open-forest or woodland. As rainfall increased and vegetation changed in the Holocene, species foraging in open-woodland declined or became locally extinct, while species requiring closed canopy habitats increased. Rank-order correlations of taxa and archaeological remains from depositional sequences before and after the environmental change indicate that the occupiers of late Holocene sites favoured the same generalist species that occupiers of Late Pleistocene sites had favoured, which were available at all times. Prey habitats, foraging behaviours and historic records of ethnographic hunting and settlement pattern suggest that this local continuity is consistent with maintenance of a “dispersive mode” subsistence pattern in the region.     

You gotta throw away culture once you become Christian: How ‘culture’ is Redefined among Aboriginal Pentecostal Christians in Rural New South Wales

ABSTRACT This paper is an ethnographic and historical exploration of Aboriginal Pentecostalism, which permeated quickly into the Aboriginal community in rural New South Wales in Australia during the early twentieth century. Today the Aboriginal Pentecostal Christians in this region renounce Aboriginal ‘culture’. This, however, does not mean they reject Aboriginality. By examining Malcolm Calley's ethnography on the mid‐twentieth century Pentecostal movement in this region and drawing upon my own fieldwork data, I show the way in which this group of Aboriginal Christians of mixed descent in a ‘settled’ part of Australia have maintained Aboriginality and reinforced attachment to the community through faith in the Christian God, whilst, paradoxically, developing strong anti‐culture and anti‐tradition discourses. This paper advocates shifting the study of social change from a dichotomised model that opposes invading moral orders against resisting traditional cultures, to one that examines the processual manifestations of the historical development of vernacular realities.     

Redfern as the Heart(h): Living (Black) in Inner Sydney

Before the arrival of the ‘white fella’ over 200 years ago, the Gadigal people and others of the Eora Darug occupied the place where the city of Sydney now stands. At the heart of this second tier global city, the inner‐city suburb of Redfern has become a mainstay of urban Aboriginal identity. Yet, this troubled and stigmatised focal point of populist media representations and government policy does not reflect the diversity of urban Aboriginal life in inner Sydney. This paper draws on a range of sources about living in Redfern, from the difficult politics of establishing and retaining an Aboriginal urban space and place in the contemporary gentrifying city – achieved in large part through the establishment of now long‐standing service provision – through to the rise of alternate visions and lives and many more ‘ordinary’ ways of living in the city. This paper seeks to highlight that Aboriginal people variously inhabit, occupy, and sometimes thrive in Australia's first colonial city and the site of invasion. It also provides several of the author's personal experiences of engagement with some of these processes.     

Early Cretaceous chelids from Lightning Ridge,New South Wales

Fragments of plastron and vertebrae from the Griman Creek Formation (middle Albian) at Lightning Ridge, New South Wales, extend the Australian record for chelid pleurodires back in time by over 50 my. Contemporaneous with the oldest known occurrences of chelids in Patagonia, this record indicates that during globally warm intervals, pleurodire distribution included high palaeolatitude locations. Although referred to Chelidae, the material shows no characters to enable more detailed taxonomic assessment and it is unclear whether known genera are represented. The diverse and prolonged history of chelids in South America and Australia indicates that the basal eupleurodiran divergence occurred deep in the Jurassic.     

Betwixt and Between: Trauma,Survival and the Aboriginal Troopers of the Queensland Native Mounted Police

ABSTRACT

Much has been written about the history of the Queensland Native Mounted Police, mostly focussing on its development, its white officers, how much the Colonial Government genuinely knew about the actions of the Force, and how many people were killed during the frontier wars. Far less attention has been given to the Aboriginal men of the force, the nature of their recruitment, and the long-term traumatic impacts on Aboriginal peoples’ and communities’ psyches rather than broadscale changes to Aboriginal culture per se. This article examines the historical and ongoing psychological impacts of dispossession and frontier violence on Aboriginal people. Specifically, we argue that massacres, frontier violence, displacement, and the ultimate dispossession of land and destruction of traditional cultural practices resulted in both individual and collective inter-generational trauma for Aboriginal peoples. We posit that, despite the Australian frontier wars taking place over a century ago, their impacts continue to reverberate today in a range of different ways, many of which are as yet only partially understood.     

The re-emergence of wardship: Aboriginal Australians and the promise of citizenship

In this paper, I suggest that the category of ‘ward,’ a designation used for Aboriginal Australians in the 1950s and 1960s, has re-emerged in contemporary Northern Territory (NT) life. Wardship represents an in-between status, neither citizens nor non-citizens, but rather an anticipatory citizenship formation constructed by the Australian state. The ward is a not-yet citizen, and the deeds, acts, and discourses that define the ward's capacities to act as a political subject can maintain their anticipatory nature even as people ‘achieve’ formal citizenship. Wardship can be layered on top of citizen and non-citizen status alike. Rather than accounting for the grey areas between ‘citizen’ and ‘non-citizen,’ therefore, wards exist beyond this theoretical continuum, demanding a more nuanced accounting of political subjectivities and people's relationships to the state.I trace the emergence of the category ‘ward’ in the 1950s and 1960s in Australia and its re-emergence for Aboriginal Australians impacted by the 2007 Northern Territory Emergency Response legislation. The promise of citizenship offered by the status of ‘ward’ is built upon expectations about family life, economic activity, and appropriate behaviour. These assumptions underscore an implicit bargain between individuals and the state, that neoliberalised self-discipline will lead to both formal citizenship rights and a sense of belonging. Built-in impediments, however, ensure that this bargain is difficult, if not impossible, to fulfil.     

Late Silurian pentameride brachiopods from Yass and Molong,New South Wales

The five known species of pentameride brachiopods from the Yass Syncline Ludlow (LateSilurian) succession, belonging to the superfamilies Pentameroidea, Gypiduloidea and Clorindoidea, are fully revised; no new species are recognised. The pentameroids Conchidium sp. cf. hospes and Aliconchidium yassi are confined to the Bowspring Limestone Member (Silverdale Formation). The gypiduloid Ascanigypa glabra and externally homeomorphic clorindoids Barrandina wilkinsoni and Clorinda minor replace them in the overlying Barrandella Shale Member, the last two extending into the Yarwood Siltstone Member (Black Bog Shale). Clorinda minor is also possibly present in the Rainbow Hill Member (Rosebank Shale). All except C. minor are uncommon to rare components of the Yass brachiopod fauna. Clorinda molongensis, a species of uncertain mid- to late Silurian age from the Molong Limestone, is also revised. Aliconchidium and Barrandina are known only from Yass, whereas Clorinda is cosmopolitan. Conchidium alsois widespread, but C. hospes is a species from the Prague Basin probably also known from the Urals and the Tien Shan. Ascanigypa is another Prague Basin taxon, recently recognised in Arctic Canada.     

Meeting places: drivers of change in Australian Aboriginal cultural institutions

Since the 1970s, there has been a fraught yet hopeful Aboriginal cultural resurgence in Australia. An element of this movement has been the establishment of Aboriginal art centres and cultural centres across Australia. Using a comparative approach to Aboriginal art centres, this paper analyses the appearance and characteristics of the more recent Aboriginal cultural centres. The methods used are a review of the literature on Aboriginal art centres, and for the less-researched Aboriginal cultural centres, a case study. This paper posits that cultural centre characteristics are shaped through the formation of alliances made possible by the advent of land rights, an Aboriginal cultural turn amongst Aboriginal and non-Aboriginal people, and changing approaches to regional development. While not themselves a movement that will lead to socio-economic change, these types of arts and heritage projects are aligned to such movements. With a larger scale and more central locations, Aboriginal cultural centres open up opportunities for larger and more diverse alliances, and therefore new opportunities for Aboriginal people’s participation, activism and expression.     

Bodies that sweat: the affective responses of young women in Wollongong,New South Wales,Australia

I argue that people's bodily sensations of sweat – smell, touch and sight – can provide insights to the relations between subjectivity and space. I draw on feminist ideas of the body as a physiological, psychological and sociological assemblage out of which spatially situated knowledge, ethics, subjectivities and social relations are forged. Empirical evidence is drawn from self-reflexive accounts of 21 young women living in Wollongong, New South Wales, Australia. Their narratives convey how sweat and sweatiness are integral to negotiating everyday life. First, participants' narratives illustrate the way the sweaty body-as-seen is bound up with gendered identities and self-disgust. Second, visceral experiences of the materialities of sweat and sweatiness often give rise to a heightened sense of bodily awareness, self and spatial marginalisation in the course of everyday lives. Third, participants' narratives highlight the tensions of spatial experience of sweat and sweatiness that simultaneously attract and repel bodies. Visceral experiences of sweat and sweatiness are central to better understanding of the spatiality of subjectivity.     

Boats on Bark: an Analysis of Groote Eylandt Aboriginal Bark-Paintings featuring Macassan Praus from the 1948 Arnhem Land Expedition, Northern Territory, Australia

This paper examines a group of Aboriginal bark-paintings featuring Macassan prau s that were collected in 1948 during the American-Australian Scientific Expedition to Arnhem Land. These paintings were studied in an effort to understand issues related to Aboriginal and Macassan cross-cultural interaction, stylistic adaptation and change, and maritime technologies. Furthermore it is one example in which the collaborative efforts of maritime and Indigenous archaeologies can achieve a more holistic technological and stylistic cross-analysis of watercraft imagery.
© 2009 The Authors     

I Quindici Giorni di Scanzano: identity and social protest in the New South

Abstract

This paper examines the dramatic events of ‘I Quindici Giorni di Scanzano’, the vast popular uprising in Basilicata in November 2003 that thwarted a government decree to create a consolidated national nuclear waste dump at Scanzano Jonico. The struggle cut across lines of locality, age, social class and political affiliation, mobilizing the populace with various symbols, including references to brigandage, postwar struggles for land, and the Madonna of Loreto. Solidarity for the protest came from all quarters of the South, especially the neighboring regions of Apulia and Calabria. Although government representatives and some of the media portrayed the Lucanians in recognizably anti-Southern tropes of ‘uncivicness’, this paper argues that this remarkable moment in Basilicata's history created a new sense of public identity and action that in many ways reflected recent intellectual discourses on the South.     

A new non-marine Early Cretaceous gastropod species from Lightning Ridge,New South Wales

A new species of thiarid snail attributable to the extant genus Melanoides is described from the Early Cretaceous (middle-late Albian) non-marine deposits of the Griman Creek Formation at Lightning Ridge in northern New South Wales. It represents the oldest Australian record of the genus and the family. Implications for the palaeoecology and distribution of Australian Cretaceous non-marine gastropods are discussed.     

The Tywerrenge as an Artefact of Rule: The (Post) Colonial Life of a Secret/Sacred Aboriginal Object

In this article, I examine an Aboriginal ritual object, the secret/sacred tywerrenge which in many respects lies at the heart of Central Australian Aboriginal religious belief. Given its ritual power, the tywerrenge has always held a special place in the administrative rationalities of both colonial and post-colonial authorities. For certain missionaries, the tywerrenge was seen as an object to be eliminated as it constituted an impediment to Aboriginal “salvation”. For early anthropologists such as Baldwin Spencer, they offered material evidence supporting social evolutionist theories regarding the “staged” transformation of “primitive” religious beliefs into science. More recently, tywerrenge have been subject to an intensive regime of inspection and evaluation by government authorities, museums, and land councils. Indeed, they have come to play a significant role in the enforcement of Australian law under the Aboriginal Land Rights Act since the possession of a tywerrenge can decide the ownership of traditional lands. In short, these religious objects—and the beliefs associated with them—have been co-opted and employed by a variety of authorities in order to achieve a range of governmental ends. In this sense, tywerrenge have been transformed into instruments of colonial and post-colonial rule.     

Palaeobiogeography of the Ordovician trilobite Prosopiscus,with a new species from western New South Wales

Prosopiscus is particularly important in Ordovician palaeobiogeography because of its wide geographic distribution in Gondwana and peri-Gondwanan regions. It appears to have been confined to low palaeolatitudes, representing a characteristic member of the warm water eastern Gondwanan shelf faunas. Trends in the distribution of the Ordovician genus can be observed due to its long stratigraphic range. Prosopiscus was restricted to, and may have originated in, Australia during the late Early Ordovician (Bendigonian-Chewtonian). By the Middle Ordovician (Darriwilian), Prosopiscus had dispersed to other parts of Gondwana and peri-Gondwana, including the North and South China blocks, Tarim, central Himalayas, and the Argentine Precordillera (South America). Possible explanations for the distribution of Prosopiscus are that: (1) there were no oceanic barriers preventing dispersal of trilobites between different regions of Gondwana, thus permitting uninhibited migration over vast distances; (2) Prosopiscus was not restricted to a specific biofacies; (3) a major eustatic transgression during the early Darriwilian may have facilitated the dispersal of Prosopiscus in allowing further development and expansion of marine environments; and (4) a prolonged planktonic larval stage may have permitted wide dispersal.

Prosopiscus lauriei sp. nov. is described from the late Early Ordovician (Bendigonian-Chewtonian) Tabita Formation at Mount Arrowsmith, northwestern New South Wales, Australia. The new species is closely related to P. praecox, from the Nora Formation, Georgina Basin, central Australia, and to P. magicus from northwest China.     

A new athyridacean brachiopod from the Carboniferous of Rawdon Vale,New South Wales

Rawdonia nasharae gen. et sp. nov. is described from the Carboniferous Carsonville and Berrico Creek Formations at Rawdon Vale, N.S.W. Rawdonia is distinguished from other athyridaceans by: the possession of a smooth brachial valve; a cardinal process which is rod-like, bordered by extensions of the socket plates, and has an alveolus or pit at the base; the lack of a cardinal plate; and the lack of well-defined dental plates. In New South Wales Rawdonia nasharae ranges from the Delepinea aspinosa Zone to the Rhipidomella fortimuscula Zone.