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Books reviewed in this article: Kenneth Charlton, Women, Religion and Education in Early Modern England Frances E. Dolan, Whores of Babylon: Catholicism, Gender and Seventeenth–Century Print Culture Marilyn J. Westerkamp, Women and Religion in Early America 1600–1850: The Puritan and Evangelical Traditions Merry E. Wiesner–Hanks, Christianity and Sexuality in the Early Modern World: Regulating Desire, Reforming Practice  相似文献   

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In the Beginning was the Ghetto: 890 Days in Lodz. By Oskar Rosenfeld. Edited and with an Introduction by Hanno Loewy; Translated by Brigitte M. Goldstein  相似文献   

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Sex identifications are crucial for the understanding of the societies we study. To understand an ancient society we need to have some picture of the roles played by males and females in the society. This knowledge has often been produced by morphological sex identifications in connection with grave goods and burial finds. However, if a morphological sex identification is to be fully trusted, the human remains need to be fairly well preserved. There is also a problem in the fact that morphological traits identified in a modern material are applied on an ancient material. There is a growing difference with time and geographical distance. An alternative to morphological identification is molecular identification based on the presence or absence of a Y chromosome, but such identification has its problems too: the risk of contamination and the fact that the absence of proof is not a good female indicator. In this work we have tried to compare morphological and molecular identifications of five Neolithic individuals from the Ajvide site at Gotland in the Baltic sea. © 1997 by John Wiley & Sons, Ltd.  相似文献   

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戊戌政变后,康有为与梁启超流亡海外期间继续其变革中国的政治活动,保皇会为二人所依托的庞大跨国组织。然而对于保皇会如何于世界各地之成立及其运行的细节问题,长期以来,国内外晚清史学者一直未予足够的关注。论文根据澳洲保皇会机关报《东华新报》、澳洲保皇会档案及其他澳大利亚所藏原始文献,分析探讨了澳洲保皇会成立的动因、过程、初期活动,尤其着重展示《东华新报》作为保皇会机关报的沟通宣传职能以及澳洲分会与海外保皇会的互动情况。论文以澳洲为切入点,以点带面,构建全局视野与想象,为深入理解海外华人如何参与进晚清大变局提供新的门径。  相似文献   

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Abstract

Excavation has exposed the foundations of the early 17th-century north service range of Aston Hall, Birmingham. Consideration of the remains alongside documentary evidence and comparative analysis has allowed the room functions, and something of the range's structural character, to be established. In the 17th century it contained a washhouse, brewhouse, bakehouse, laundry and dairy, with a large cellar beneath and a building straddling a water culvert. Outhouses, a large icehouse and a new laundry were added later. With its precocious use of brick in ancillary buildings, the range occupies a significant place in the construction history of the West Midlands.  相似文献   

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I assume that (a) the demand for sin is characterized by heterogeneous preferences and (b) private behavior diverges from public statements. From these assumptions, in the first section of this article I derive a series of propositions about morality policy. Rational politicians will perceive that demand for restrictive policies will be greater than it actually is and thus compete to produce more extreme policies. Bureaucracies will lack expertise and thus will not provide a check on political excesses. This "politics of sin" can be translated into a contemporary form of redistributive morality policy politics if the issue can be refrained by political actors to legitimate an opposition position. In the second portion of the article, I argue formally that sin policies in general will fail because they operate on subsets of the population that are more and more resistant to the policy instruments available to government. I conclude with potential expansions of this theory, including how it might be generalized to other types of public policy.  相似文献   

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