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Vattel's Mélanges de littérature, de morale et de politique (Thoughts on literature, morals and politics) was published at Neuchâtel by the Editeurs du Journal Helvétique in 1760 and this is the first English translation. It was republished under the title, Amusemens de littérature, de morale et de politique in 1765. Vattel's text provides evidence of his response to the issues facing Europe's states in the 1750s, and in doing so provides another perspective on his best known work, Le droit des gens (Law of Nations) of 1757. Vattel emerges as a reformer steeped in debates about the future of the European state system, and particularly Europe's small states and republics like Switzerland.  相似文献   

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In the early years of the atomic era, several developing countries attempted to establish a nuclear programme, yet Brazil's case is less well-known. As new documents show, from 1951 Brazil aimed to acquire the nuclear fuel cycle capability in spite of legislation imposed by the United States to limit the emergence of new nuclear powers. This article will analyse the origins of the Brazilian nuclear programme from 1951 to 1955 and will explore its cooperation in the atomic field with international partners.  相似文献   

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John Trenchard's and Thomas Gordon's ‘Cato’ has generally been seen by historians as the embodiment of neo-Harringtonianism and the polar opposite of Bernard Mandeville's thought. This paper addresses that misreading and places Trenchard and Gordon within a tradition of liberal republican political thought, rather than a civic humanist or neo-roman tradition. It examines the relationship between the political, philosophical and religious beliefs of Trenchard and Gordon and those of Mandeville, arguing that they shared a common framework with respect to the problems of politics.  相似文献   

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Historiography of the post-war working classes has tended to underplay the role of industrial workplaces in the community life of many localities. This article uses an oral history case-study of Beverley, East Yorkshire, to show how industrial workplaces could still be central to the construction of social networks and local identity across the three post-war decades. I suggest that the decline of British manufacturing, which gathered pace in the 1970s and 1980s, may have been more detrimental to working-class community life than the supposed post-war shift towards consumerism and individualism.  相似文献   

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