The Battīl and Zārūqah of Musandam,Oman

Most of the traditional boats still in use in Musandam, Oman, are essentially batātīl or zawārīq. Both types of vessel are described and compared in detail and placed within the larger context of boat types found in the surrounding region. This article attempts to establish a classification based primarily on shape, construction and decorative features, and provides names of individual components in both in Arabic and Kumzari.     

Building Pâris’ Beden Seyad: a replica of the Omani 19th‐century sewn fishing vessel

The beden seyad is a simple yet elegant Omani sewn fishing craft documented by the French naval officer François‐Edmond Pâris during his visit in Oman in 1838–1839. A 10m‐long scaled‐down replica of the vessel was built by a team of experts in a traditional boatyard in Qantab, the Sultanate of Oman, and is displayed in the Maritime History Gallery at the National Museum of Oman. This article describes different aspects of the building process of the vessel, from the material used to the method of construction. It compares the different versions of the beden drawing provided by Pâris and discusses the decision‐making and problem‐solving procedures carried out by the construction team.     

The 9th‐Century‐AD Belitung Wreck,Indonesia: analysis of a resin lump

The 9th‐century‐AD Belitung wreck was discovered in 1998 in the Java Sea. Construction techniques rapidly confirmed that it was unlike any known Chinese or Southeast Asian vessel. The uncertainty about its origins was resolved in 2008 by timber identifications: it was constructed in the Middle East (probably Oman or Yemen). This paper, on the characterization of a dammar resin lump collected in the vicinity of the wreck, supplies additional evidence confirming the probable re‐stitching of the vessel somewhere in Asia. © 2010 The Authors     

Material Culture from the Al Hallaniyah Island Early 16th‐Century Portuguese Indiaman Wreck‐site

Excavation of an underwater site on Al Hallaniyah Island, Oman, conducted from 2013 to 2015, confirmed the presence of at least one early 16th‐century shipwreck. The location is believed to be where Vincente and Brás de Sodré’s Esmeralda and the São Pedro, both part of Vasco de Gama's second voyage to India, were wrecked in 1503. This article describes the ceramic and other domestic material assemblage. It is a study of the objects used by sailors on board in their daily lives. The non‐European ceramics also give indications of supplies, cargoes, and plunder acquired during the voyage. These aspects of the assemblage provide two different perspectives on the new era of maritime global trade.     

Sewn‐Plank Reconstructions of Oman: construction and documentation

This paper discusses three medieval sewn‐plank reconstructions undertaken in the Sultanate of Oman in the past 40 years: the Sohar, Jewel of Muscat, and al‐Hariri Boat. It describes the specific methods of sewn‐plank construction for each vessel and examines the different methods of documentation applied during the three projects. It concludes with a comparison of the data derived from single‐wadding (al‐Hariri Boat) and double‐wadding (Jewel of Muscat) sewing techniques to highlight the differences between the two methods and emphasize the importance of documenting such reconstructions.     

MINERO‐PETROGRAPHIC AND GEOCHEMICAL CHARACTERIZATION OF ‘GRECO SCRITTO’ MARBLE FROM CAP DE GARDE,NEAR HIPPO REGIUS (ANNABA,ALGERIA)*

This work presents the results of the first mineralogical, petrographical and geochemical characterization of the marble quarried from the Cap de Garde headland, not far from Annaba (Algeria). This site is traditionally held by archaeologists to be the main source of supply of the so‐called ‘greco scritto’ marble, which was much used by the Romans for architectural and decorative–ornamental purposes, locally from the first century bc , and in Rome and central and southern Italy from the late Flavian period until the fourth century ad . The databank relating to the quarried material, created here for the first time, is used to establish the origin of ‘greco scritto’ found in six important Roman cities of North Africa: Hippo Regius and Cuicul (Djemila), in Algeria; Volubilis, in Morocco; Cyrene, in Libya; and Carthage and Utica in Tunisia. The results of this archaeometric study support the hypothesis (already put forward by authors) that the ‘greco scritto’used in the Roman Mediterranean originated from different sites, and suggest the existence of a number of North African quarries, also in the vicinity of Annaba.     

A Portuguese East Indiaman from the 1502–1503 Fleet of Vasco da Gama off Al Hallaniyah Island,Oman: an interim report

Two Portuguese naus from Vasco da Gama's second voyage to India, left behind to disrupt maritime trade between India and the Red Sea, were wrecked in May 1503 off the north‐eastern coast of Al Hallaniyah Island, Oman. The ships, Esmeralda and São Pedro, had been commanded by da Gama's maternal uncles, Vicente and Brás Sodré, respectively. A detailed study and scientific analysis of an artefact assemblage recovered during archaeological excavations conducted in Al Hallaniyah in 2013 and 2014 confirms the location of an early 16th‐century Portuguese wreck‐site, initially discovered in 1998. Esmeralda is proposed as the probable source of the remaining, un‐salved wreckage.     

Monitoring fluid chemistry in iron oxide–copper–gold‐related metasomatic processes,eastern Mt Isa Block,Australia

Most researchers in the Proterozoic eastern Mt Isa Block, NW Queensland, Australia, favour magmatic fluid and salt sources for sodic‐(calcic) alteration and iron oxide–copper–gold mineralization. Here we compare spatial, mineralogic and stable isotope data from regional alteration assemblages with magmatic and magmatic‐hydrothermal interface rocks in order to track chemical and isotopic variations in fluid composition away from inferred fluid sources. Tightly clustered δ¹⁸O values for magnetite, quartz, feldspar and actinolite for igneous‐hosted samples reflect high temperature equilibration in the magmatic‐hydrothermal environment. In contrast, these minerals record predominantly higher δ¹⁸O values in regional alteration and Cu–Au mineralization. This dichotomy reflects partial equilibration with isotopically heavier wallrocks and slightly lower temperatures. Increases in Si concentrations of metasomatic amphiboles relative to igneous amphiboles in part reflect cooling of metasomatic fluids away from igneous rocks. Variations in X_Mg for metasomatic amphiboles indicate local wallrock controls on amphibole chemistry, while variations in X_Cl/X_OH ratios for amphiboles (at constant X_Mg) indicate variable aH₂O/aHCl ratios for metasomatic fluids. Biotite geochemistry also reflects cooling and both increases and decreases in aH₂O/aHCl for fluids away from plutonic rocks. Decreased aH₂O/aHCl ratios for metasomatic fluids reflect in part scavenging of chlorine out of meta‐evaporite sequences, although this process requires already saline fluids. Local increases in aH₂O/aHCl ratios, as well as local decreases in δ¹⁸O values for some minerals (most notably haematite and epithermal‐textured quartz), may indicate ingress of low salinity, low δ¹⁸O fluids of possible meteoric origin late in the hydrothermal history of the region. Taken together, our observations are most consistent with predominantly magmatic sources for metasomatic fluids in the eastern Mt Isa Block, but record chemical and isotopic variations along fluid flow paths that may be important in explaining some of the diversity in alteration and mineralization styles in the district.     

Silver phiale said to be from al‐Juba (al‐Wusṭa Governorate) — an archaeological puzzle

In March 2014, while recording finds in the Ministry of Heritage and Culture in al‐Khuwair, artefacts unexpectedly came to light reportedly from al‐Juba in Oman's Bar al‐?ikmān, in al‐Wus?a Governorate, until recently an archaeologically little‐researched part of the Sultanate. Some of the pieces could be attributed to the Samad LIA or perhaps the PIR, both from the centuries at the turning point of the ages from BCE to CE. Such finds have never before come to light in this part of Oman. Samad LIA sites are generally located some 220 km to the north on the southern flank of the al‐?ajjar mountains in a zone c.160 x 105 km in area. Diagnostic pottery finds spread from Wadi Bānī Ruwāhah (UTM 40Q 620570 m E, 2561848 m N) eastwards to the coast, a smaller area than previously believed.     

Oman and late Sasanian imperialism

Arguments about the nature of late Sasanian imperial involvement in Oman have become quite polarised over the past few decades. Historians and archaeologists have used their different caches of evidence to suggest quite variant conclusions concerning the extent of the Sasanians’ imperial involvement in south‐east Arabia and the impact that this involvement may have had on the prosperity of Omani local agriculture and the economy there. This article, however, seeks to demonstrate that the evidence of literary sources for the late pre‐Islamic history of south‐east Arabia, written primarily in Arabic by Muslims several centuries after the events being described, can be placed alongside other written evidence for the late Sasanian empire to suggest a picture of late Sasanian imperial involvement in Oman that is not all that far removed from the conclusions reached by many archaeologists working in the region. The article demonstrates that late Sasanian imperial interest in Oman may not have led to the intense settlement and agricultural development of the coastal plain sometimes suggested, but that there was nonetheless a significant place for Oman within ērān?ahr, the territory of the king of kings.     

Enclosures from Below: The Mushaa’ in Contemporary Palestine

This article traces the declining fortunes of the mushaa’, a once‐prominent Levantine culture of common land. Palestinians managed to resist attempts by the Ottoman Empire and the British Mandate to break up the mushaa’. Under Israeli colonization, the remaining commons are now subject to another type of appropriation: individual Palestinian contractors seize hold of mushaa’ land and build on it. This article introduces the concept of “enclosures from below”, whilst looking at the dynamics of seizure of the commons by Palestinian refugees, who once were peasants practising mushaa’ on their lands and are now landless, some having become expert contractors. I show that the contractors consider their actions to be a form of resistance against the settler colonial project, manifested in the advancing of the Wall and settlement expansion. This is described through a case study of the Shu'faat area in Jerusalem. Changing uses of mushaa’ land reflect wider tendencies in the Palestinian national project that has become increasingly individualized.     

Sovereign Power,Biopower, and the Reach of the West in an Age of Diaspora‐Centred Development

Why at this particular historical moment has there emerged a rousing interest in the potential contribution of diasporas to the development of migrant sending states and why is this diaspora turn so pervasive throughout the global South? The central premise of this paper is that the rapid ascent of diaspora‐centred development cannot be understood apart from historical developments in the West's approach to governing international spaces. Once predicated upon sovereign power, rule over distant others is increasingly coming to depend upon biopolitical projects which conspire to discipline and normalize the conduct of others at a distance so as to create self‐reliant and resilient market actors. We argue that an age of diaspora‐centred development has emerged as a consequence of this shift and is partly constitutive of it. We develop our argument with reference to Giorgio Agamben's “Homo Sacer” project and in particular the theological genealogy of Western political constructs he presents in his book The Kingdom and the Glory (2011). We provide for illustration profiles of three projects which have played a significant role in birthing and conditioning the current diaspora option: the World Bank's Knowledge for Development Programme (K4D); the US‐based International Diaspora Engagement Alliance (IdEA); and the EU/UN Joint Migration and Development Initiative Migration4Development project (JMDI‐M4D). Drawing upon economic theology, we make a case for construing these projects as elements of the West's emerging Oikonomia after the age of empire.     

“SEEING” THE PAST: TEXT AND QUESTIONS OF HISTORY IN THE RĀJATARAṄGIṆĪ

Traditional scholarly opinion has regarded Kalha?a's Rājatara?gi?ī, the twelfth‐century Sanskrit chronicle of Kashmiri kings, as a work of history. This essay proposes a reinvestigation of the nature of the iconic text from outside the shadow of that label. It first closely critiques the positivist “history hypothesis,” exposing its internal contradictions over questions of chronology, causality, and objectivity as attributed to the text. It then argues that more than an empiricist historical account that modern historians like to believe it is—in the process bracketing out integral rhetorical, mythic, and didactic parts of the text—the Rājatara?gi?ī should be viewed in totality for the kāvya (epic poem) that it is, which is to say, as representing a specific language practice that sought to produce meaning and articulated the poet's vision of the land and its lineages. The essay thus urges momentarily reclaiming the text from the hegemonic but troubled understanding of it as history—only to restore it ultimately to a more cohesive notion of historicality that is consistent with its contents. Toward this end, it highlights the concrete claim to epistemic authority that is asserted both by the genre of Sanskrit kāvya generally and by the Rājatara?gi?ī in particular, and their conception of the poetic “production” of the past that bears a striking resonance with constructivist historiography. It then traces the intensely intertextual and value‐laden nature of the epistemology that frames the Rājatara?gi?ī into a narrative discourse on power and ethical governance. It is in its narrativity and discursivity—its meaningful representation of what constitutes “true” knowledge of time and human action—that the salience of the Rājatara?gi?ī may lie.     

Initial results from the programme of petrographic analysis of Iron Age pottery from the United Arab Emirates

This article presents the results of petrographic analyses of a collection of sixty potsherds from various sites of the Iron Age period in south‐eastern Arabia. Several macroscopic groups were identified during previous research. The fine red painted ware and the sandy buff ware appear to be homogeneous in composition and might represent two groups of production. Compositionally, fine red painted ware recalls Bronze Age pottery groups in Oman. Sandy buff ware could have been produced in the oasis of Al Ain, in the Emirate of Abu Dhabi. Both groups are represented at several sites, which indicates regional exchange. One sherd from Rumeilah could be related to Mesopotamian ceramics and is probably a Mesopotamian import.     

Orientation of the Romanesque churches in the region of Val d’Aran,Spain (11th–13th centuries)

This study examines an ensemble of Romanesque churches in the region of Val d’Aran in the Spanish Pyrenees, built between the 11th and 13th centuries. Seven topographical studies performed between 2014 and 2015 examined these churches systematically using terrestrial laser scanning (TLS) as a data‐acquisition technique. The data obtained allowed for a geometrically accurate analysis of the orientation of these churches based on four Romanesque liturgies: Gemma animae (c.1120), by Honorius of Autun; Rationale divinorum officiorum (c.1150), by Jean Beleth; Mitralis de Officio (1190), by Sicard, Bishop of Cremona; and Prochiron, vulgo rationale divinorum officiorum (1291), by Guillaume Durand.     

A comparative geochemical study of bituminous boat remains from H3, As-Sabiyah (Kuwait), and RJ-2, Ra's al-Jinz (Oman)

This paper presents a geochemical analysis of fragments of bituminous amalgam from H3, As‐Sabiyah (Kuwait), and RJ‐2, Ra's al‐Jinz (Oman). The fragments bear barnacles on one side and reed impressions on the other, and are thought to have been part of the coating of reed‐bundle boats. The material from H3 dates to between 5300–4900 BC, while that of RJ‐2 dates to 2500–2100 BC. Samples from both sites were geochemically compared to archaeological and ethnographic material from Kosak Shamali (northern Syria, c.5000–4400 BC), RH‐5 (Oman, 4400–3500 BC) and Baghdad (central Iraq, 1900 AD). The composition of the bituminous amalgams was studied in detail. Rock‐Eval Pyrolysis gave a measure of Total Organic Carbon in the samples, and allowed an initial comparison of the data sets using various parameters. Examination of the proportions of soluble and insoluble organic matter allowed an assessment of the quantity of vegetal matter added to the bitumen to make the bituminous amalgam. The composition of the Ra's al‐Jinz material was studied using X‐Ray Diffraction analysis and thin‐section petrography, in order to assess the proportions of various minerals in the bituminous amalgams. It was concluded that the recipe for the bituminous mixture used to coat reed‐bundle and wooden boats did not differ significantly from that commonly used to make ‘mortar’ for architectural purposes in Mesopotamia. Traces of animal fats or fish oils were not found in the analysed Ra's al‐Jinz material, in contrast to previous hypotheses regarding the composition of the mixture. Comparison of the gross composition of extractable organic matter (the constituents of pure bitumen, soluble in chloroform or dichloromethane) showed the progressive effects of weathering on the samples. The isotopic composition of the bituminous material from H3 and the other sites was then compared to that of bitumen seeps and crude oils from Mesopotamia, Iran and Oman. The most significant result is that the material from As‐Sabiyah originated in Kuwait, at a surface seep at Burgan, while the material from Ra's al‐Jinz had a source in northern Mesopotamia.     

Cave occupations in Southeastern Arabia in the second millennium BCE: Excavation at Mugharat al-Kahf,North-Central Oman

This paper reports the results of excavation at Mugharat al-Kahf (WTN01) in Wādī Tanūf, North-central Oman. It also provides information on the nonmortuary and nonsedentary activities in central Oman during the Wādī Sūq period (2000–1600 BCE), as the subsistence and social arrangements of this period are the subject of much debate. Previous surveys had discovered a substantial amount of Wādī Sūq pottery at the site. This project took forward the excavation for further exploration. The excavation at Test Pit 1 identified Layers Ia and Ib, wherein pottery sherds, charred date stones and other samples for radiocarbon dating were discovered. These prove the cave's occupation during the early third millennium BCE, early second millennium BCE and the Islamic period. The analysis of artefacts and floral remains provided insights into the sojourn, storage and consumption of dates in the cave, and the mobile lifestyle in central Oman.