Trade's Value: Relational Transactions in the Papua New Guinea Betel Nut Trade

The betel nut trade in Papua New Guinea is big business. Betel nut, a mild indigenous stimulant, is considered the ‘green gold of the grassroots’. It is the country's most significant domestic cash crop and, in terms of rural incomes, a rival to the dominant export cash crops. Its sale is an important livelihood strategy in both rural and urban areas, the most visible manifestation of a flourishing informal economy. In betel nut marketplaces money ‘flows’ and ‘overflows’, traders wield large wads of cash, and vast sums change hands. Whether seeking their fortunes or only tinned fish, people trade betel nut first and foremost to make money, but such interests in trade do not automatically displace other forms of value. This paper is concerned with marketplaces and trade in contemporary Papua New Guinea and what is conveyed in those transactions between buyer and seller. Against the often impersonal and utilitarian rendering of trade, this paper seeks to foreground the sociability of trade and the multiple forms of value that may be simultaneously attached to monetised market transactions. This is not to conceal the discrete, unenduring, and competitive dynamics of trade, which prominently feature in many betel nut transactions, but instead to examine an important dynamic often overlooked. Market transactions, far from being asocial, or even socially destructive, have the capacity to generate and sustain diverse social relations including those of kinship and friendship.     

‘A Shop Window Where You Can Choose the Goods You Like’

This article examines the Finnish industrial and trade fairs held in the Soviet Union in the context of Finnish–Soviet trade and scientific–technical cooperation in the 1950s and 1960s. While primarily focused on fairs, it also discusses different activities that accompanied them, such as lectures, visits, and negotiations between Finnish traders and Soviet officials and specialists. This study illustrates how such first-hand contact played an important role in Finnish–Soviet communications. First, they helped Finnish producers showcase their goods and technologies directly to Soviet buyers in various ministries and organizations. Second, these contacts included diverse activities such as face-to-face contacts, lectures, and seminars, being a means of technology transfer from Finland to the USSR . Finally, although they were commercial interactions without explicit ideological purposes – like many international exhibitions of the last century – Finnish fairs demonstrated a technological gap between Finland and the USSR.     

Marketplaces and Morality in Papua New Guinea: Place,Personhood and Exchange

In Papua New Guinea (PNG) more rural people, and especially rural women, earn cash from selling in marketplaces than from any other source. PNG's marketplaces are critical for food security, and for the redistribution of wealth. They are also important meeting places where people gather to see friends, hear the latest news, attend court cases, play cards and be entertained. This introduction to this special issue on ‘Marketplaces and Morality in Papua New Guinea’ reviews the history of PNG marketplaces and their contemporary forms. It charts their transformation from introduced colonial spaces into dynamic Melanesian places, which, as places to buy, sell and socialise, have become pervasive institutions in the lives of both urban and rural Papua New Guineans, and places where people interact with both known and unknown others. From this, marketplaces emerge as important spaces of moral evaluation and contestation in relation to what constitutes morally acceptable exchange and what practices are acceptable in these places. The paper demonstrates that exchange in the marketplace should not be reduced to commodity transactions, and questions assumptions about the types of people marketplaces create. It argues that the country's marketplaces are productive sites to consider ideas of exchange, social relations and social personhood, and that there is a critical need to understand the concrete details of what takes place in contemporary marketplaces.     

Tobacco,Good and Bad: Prosaics of Marijuana in a Sepik Society

In the Murik Lakes at the mouth of the Sepik River, young men debated middle‐aged and senior men about the moral value of marijuana, and the moral status of their community as a whole, as they did. In part, their discourse had been absorbed into perduring, but shifting, genres that preceded the arrival of the drug. On the one hand, it had been assimilated into precapitalist views of trade and several dimensions of conflict discourse. On the other, it had given rise to a combined, partly market‐based, partly kinship‐based view of intertribal trade, as well as to a secular predilection for the drug's perceived effects. Marijuana talk, according to Lipset, comprised an important forum in which Murik men engaged one another, not conclusively, but open‐endedly, in uneasy, nervous dialogue about the increasingly limited efficacy of male agency in postcolonial PNG.     

Reading fair trade: political ecological imaginary and the moral economy of fair trade foods

This paper begins to explore the changing political geographies of alternative development as practiced and envisioned in the global South. Looking specifically at the growing movement and market for fair trade foods, this form of alternative development has become the moral business of latte drinkers and other reflexive consumers in Europe and the US. Fair trade attempts to re-connect producers and consumers economically, politically, and psychologically through the creation of a transnational moral economy. This re-connection is accomplished through material and semiotic commoditization processes that produce fair trade commodities. The semiotic production of these commodities and their traffic in particular ‘political ecological imaginaries’ is essential to the formation of ethical production-consumption links, acting to also politicize consumption and fair trade eaters. Fair trade's moral economy rides the tension between the ethical relationships it fosters and the need for the wily characteristics of enterprise in the construction of transnational trade networks. Bringing recent work on moral geography to bear, constructing this moral economy is an attempt to facilitate a sense of ‘solidarity in difference’ in the experiences of global economic inequalities between North and South and growers and eaters. At the same time, fair trade networks look to produce an expansive ‘spatial dynamics of concern’ in the fashioning of ethical places of production and consumption. The paper concludes with a brief discussion of the continuing dilemmas critical for fair trade and suggestions for further empirical study of fair trade provisioning and alternative development networks.     

Morality and the Concept of the Market Seller among Gehamo

This paper examines the negative moral evaluations of people who buy and resell fresh food by Gahuku and Gehamo people in and around Goroka, the capital of Eastern Highlands Province, Papua New Guinea. During my fieldwork from 2010 to 2015, vendors in the Goroka fresh food market argued that the value of fresh food should be based on the work that people did to produce it rather than on price competition, or on supply and demand. An examination of market vendors’ practice of ‘giving extra’ to customers, and the responses of vendors who resold food to negative moral evaluations of their activities, led me to an examination of the morality of production in relation to land, ancestors, and social relations; the morality of the marketplace; as well as ideas about what makes someone a good social person. Drawing on Erik Schwimmer's (1979) discussion of the concept of work in Melanesian societies, I argue that vendors in the Goroka market continue to emphasize use value and their own identification with the food that they are selling rather than the exchange value of alienated produce. While marketplaces are the apparent locus par excellence of capitalist economic activity, a consideration of the morality of Goroka market vendors leads to the caution that just because one sees something that looks like a marketplace in which people are engaging in commodity transactions does not necessarily mean that it is a marketplace in which people are engaging in commodity transactions. Similarly, just because something looks like a price does not necessarily mean that it is a price. Those considerations, in turn, lead to a re‐examination of Kenneth Read's (1955) characterization of morality and personhood among Gahuku in light of contemporary market exchange.     

‘Becoming Beautiful in the Dance’: On the Formation of Ethical Modalities of Being in Yap,Federated States of Micronesia1

ABSTRACT This article examines how the ideals of self‐monitoring, self‐reflexivity, self‐restraint, and self‐governance, as well as assumptions pertaining to the mastery of the body, its movements, and forms of expressivity, lie at the heart of one of Yap's (Federated States of Micronesia) most important aesthetic institutions ‐ the dance. In so doing, it suggests that Yapese dancing and the forms of self‐vigilance that are associated with it can be understood as implicated in the formation of a distinctly Yapese moral modality of being. That is, Yapese dancing ‐ including its performance and appreciation ‐ plays a role in helping individuals craft particular forms of feeling, thinking, appreciating, judging, imagining, and behaving that are consonant with local understandings of the good person, the good life, and right action. A polite and agreeable exterior was maintained at all times to reveal nothing of internal mental states. Yapese frequently played games testing each other's abilities to keep their concentration and sense of restraint. Spectators at a Yapese dance who had forgotten themselves and had become enthralled by a particular dancer were singled out and reminded to chew their wad of betel (mu ko bu'), much to the delight of all present.     

Beyond Bukhara: Trade,identity and interregional exchange across Asia

ABSTRACT

This article explores the nature of inter-Asian trade dynamics through a consideration of the role played by traders from northern Afghanistan’s Central Asian borderlands in the Chinese international trade city of Yiwu. It explores the role that traders from this region have played in commercial exchanges involving China, the Arabian Peninsula and a range of settings in West Asia. In addition to documenting the inter-Asian scope of these traders’ activities, the article also addresses the shifting nature of their identity formations in relationship to successive waves of migration. The traders often identify themselves in relationship to ethno-national identity categories (Turkmen, Uzbek and Tajik) that are politically salient in Central Asia and Afghanistan today. At the same time, the traders also emphasise their being from families that migrated from the territories of the Emirate of Bukhara during the early years of communist rule in the 1920s and 1930s.     

Remote Sensing,Land Quotas and Mass Relocation: China's Governance of Farmland

There is increasing interest in understanding China's environmental governance through the lens of governmentality. This article contributes to that discussion by using the Foucauldian analytical apparatuses of discipline and security to understand China's governance of farmland. It argues that the Chinese state applies these two apparatuses simultaneously: on the one hand, it disciplines and deters local states from illegal land grabs by utilizing surveillance tools such as remote sensing and national land surveys; on the other hand, it relies on indirect governance through the land quota market to achieve grain security, transforming both local states and peasants into autonomous market players, and reconstructing China's rural landscape by launching mass peasant relocation programmes. The study also reveals the contingent effects of those power tactics: the state's governance is compromised by the local states’ counter‐conduct, such as data fabrication and concealment, and by the peasants’ denial of their new subjectivity as market players. When the tactics are effective, as in the case of local states actively assuming roles of land quota producers and traders, the villages and peasant households suffer from deprivation of land rights.     

India's rise in Africa

India's rise in Africa has been largely overlooked, despite the important implications of the growing presence of Indian corporations and a rise in New Delhi's political ties with the continent. Not only are Indian actors providing much‐needed investment and capital, but Indo‐African connections represent a further important diversification of Africa's international relations, something which reflects a major development for the continent. Indian activity in Africa may be said to constitute a middle ground between China's profit‐maximizing and largely statist approach and the much‐resented intrusive conditionalities associated with western policies. It is evident that India's growing activity in Africa has the potential to help African companies become more efficient by exposing them to competition, new advances in technology and modern labour skills. African governments could potentially use the opportunity of an increased Indian corporate presence in Africa as sources of appropriate technology, skills and advice for economic development. However, if not handled correctly, any goodwill that India possesses in Africa will quickly be squandered and/or India will become just another actor in Africa. It is up to Africans to negotiate with Indian actors to ensure that the benefits accrued from Indo‐African ties are evenly shared and that Indian interest in the continent, alongside that of others, may help to serve as a catalyst for economic revitalization. The key issue is how African leaders can seek to leverage newfound Indian investment and interest in Africa so that Africa's place in global trade networks becomes more proactive and beneficial to the continent's citizens.     

Identification of Areca catechu (Betel Nut) Residues on the Dentitions of Bronze Age Inhabitants of Nui Nap,Northern Vietnam

The dentitions of 31 individuals excavated from the Bronze Age site Nui Nap, Thanh Hoa province, Vietnam were examined for the presence of Areca catechu (betel nut) residues. The chief investigatory method involved GC/MS analysis of a dark reddish-brown stain commonly observed on the labial aspect of the anterior teeth of individuals from this site. The results of this work indicate that these teeth were stained by way of betel nut. Enamel surface morphology and the distribution of staining suggests purposeful application of betel nut residues to the teeth, perhaps for aesthetic reasons.     

Gender,the work‐life course,and livelihood strategies in a South Indian fish market

This article examines how gender ideologies differentially inform men and women's work‐life courses in the fishing economy of southern India. Drawing on interviews conducted with fish traders in Trivandrum, India in 1993–94 and 1999, we construct economic life histories for men and women traders. These are then used to illustrate how gender creates different patterns of paid work for men and women throughout their life courses and to analyze how men and women formulate livelihood strategies differently as a result.     

Coconut Crisis in Kerala? Mainstream Narrative and Alternative Perspectives

India's oilseeds sector, which includes its coconut economy, experienced drastic changes in the wake of agricultural liberalization in the mid‐1990s. A persistent coconut crisis ‘narrative’ emerged after sharp price declines between 2000 and 2002 in which small farmers in the state of Kerala, India's main coconut producer, were identified as victims of the liberalized importation of cheap palm oil. This article describes this crisis narrative based on a literature review of academic and official reports, and challenges its problem analysis by juxtaposing it with information from ethnographic research with local farmers and traders. The research indicates that local labour shortages and increased regional competition also had a strong impact on Kerala's coconut market, production and processing, which varied from region to region. Furthermore, small farmers, with their diversified livelihoods, did not recognize a ‘crisis’ as such. Drawing upon the ‘advocacy coalition framework’, the article also indicates reasons for the emergence and persistence of the coconut crisis narrative and points to complex processes of restructuring social space in the age of globalization.     

Not Sustainable: India's Trade and Current Account Deficits

India's trade balance and current account have shown persistent deficits for a major part of its post‐independence period. Since the mid‐2000s, trade deficits have increased perilously, with a sharp rise in both oil and non‐oil imports. India has relied on services exports, remittances and capital inflows to offset trade deficits and sustain the current account deficit. This article examines the sustainability of relying on capital inflows, remittances and services exports to sustain these persistent trade and current account deficits. It argues that all three sources entail elements of fragility. The recent global economic slowdown, economic recessions in the United States and Europe, slow economic recovery, low growth forecasts and possibility of a secular slowdown in the United States and Europe raise questions about whether services exports and remittances can continue to generate sufficient earnings to offset trade deficits. Relying on capital inflows also carries risks of financial fragility, with short‐term capital inflows and external commercial borrowings becoming more prominent in the Indian economy.     

SPATIAL ADJUSTMENTS IN GRAIN PRODUCTION IN LATE TSARIST RUSSIA

The late nineteenth century world grain market expanded as prices declined and trade increased. As competition increased, Russian producers adapted to market conditions. Russian grain output increased, first by the extension of arable southward and eastward and later as a result of land reform. Analysis of grain output data using information statistics demonstrated dispersed patterns of production from 1885 to 1909. Among individual grain types, rye and oats displayed dispersed output patterns, while wheat and barley output became more concentrated. Changes in these patterns are evidence of adaptation to world market conditions and changes in Russia's socioeconomic system.     

A ‘Small Free Trade Oasis’?: agriculture,tariff policy,and the Danish example in Great Britain and Ireland,c. 1885–1911

During the late 19th and early 20th centuries, Denmark was an important overseas example in the United Kingdom's intertwined debates over free trade and agricultural modernization. Both countries remained open to foreign agricultural imports even as many other European states protected their farmers. But whilst British and Irish agriculture struggled, Denmark became a hugely successful exporter of dairy and pork. This achievement of rural prosperity under a liberal trade regime had obvious relevance to the future of agriculture in Britain, and particularly Ireland. Agricultural reformers in the two islands used the Danish example to show that technical education and co-operative production would allow farmers to profit even under free trade, whilst for British Liberals, ideologically committed to free trade, Denmark demonstrated that imported foodstuffs were actually a prerequisite for a flourishing rural economy. Several prominent Danish free traders personally intervened in the early 20th-century debate over tariff reform to affirm these very points. However, British and Irish protectionists contested the ‘free trade’ character of Denmark's fiscal policy. The article situates the Danish comparison within a broader Anglo-Scandinavian transnationalism, in which the themes of modernity and liberalism reside to the fore.     

Trade and peace: the EU and Gaddafi's final decade

This article examines the effectiveness of the EU's use of trade to induce peace in Libya during Gaddafi's final ten years in power, between 2001 and 2011. During this period, the EU implored and reiterated through rhetoric, policy and the exchange of goods and services that trade was to be used as a tool to maintain peace and prevent conflict. Indeed, this peace‐through‐trade assumption is at the heart of the EU, which was founded on the notion that economic interdependence ameliorates potential causes of conflict. Initially, this article embeds its argument in the theory concerned with the relationship between trade and peace, followed by tracking the development of the EU's policy. The main body of the article then provides evidence which goes against the assumption that the trade–peace relationship is positively correlated. Specifically, it is argued that the EU's peace‐through‐trade policy failed in this instance due to the fact that it failed to take into account the Libyan context: namely, the Middle Eastern state's ethnographic and historical makeup; the weapons of mass‐destruction programme and the subsequently induced sanctions; Gaddafi's rule and attempts at reform; as well as the 2011 conflict. All these factors amalgamated to ongoing conflict in Libya during Gaddafi's final decade in power despite EU–Libyan trade continuing to take place during this timeframe.