印尼华人穆斯林社团初探

论文梳理了印尼华人穆斯林社团的发展脉络;阐述了印尼华人穆斯林社团在反对种族歧视活动和社会慈善活动以及中印尼之间的宗教文化交流中的作用。认为印尼华人穆斯林社团在印尼1998年以来的民主改革新形势下有了新的发展。其利用自身的优势,积极开展各种社会慈善活动,反对种族歧视,塑造华人穆斯林特有的文化认同,在中印尼宗教文化交流中发挥了窗口和示范作用,成为沟通华人社会与当地穆斯林社会、构筑多元和谐印尼社会的重要力量。     

“九三0”事件后中国对印尼归难侨救济安置工作论析

论文根据近年来广东省档案馆陆续公布的档案资料,对“九三0”事件后中国救济安置印尼归难侨工作的具体过程进行了梳理,并对此项工作的重要意义进行了探讨。主要观点有：广东省是难侨的主要安置点;在印尼反华排华及美苏共同推动国际社会反华的背景下,中国政府对印尼归难侨采取的救济安置措施,具有维护中国海外侨民权益和国家外交利益的双重意义;该项工作是“文革”期间最大规模的归难侨救济安置活动,在推动国内归难侨救援机制发展方面,特别是归难侨侨生安置和华侨农场机制发展方面发挥了积极作用。     

Gifts from the Other Side: Thresholds of Hospitality and Morality in an Eastern Indonesian Town

The town of Labuan Bajo in Western Flores, Eastern Indonesia has experienced rapid changes in the past decade, primarily associated with the development of tourism. This paper engages with the ideas of Jacques Derrida on hospitality and sovereignty, to explore the shifting landscapes of hospitality in this Manggaraian town. His musings on ‘the question of the foreigner’, the ‘conditions’ of hospitality, and the idea of the threshold are used to capture the way that hospitality is experienced as a struggle, as a contradiction, as an ‘aporia’.     

印度尼西亚华人与祖籍国关系及其民族融合问题：历史与现实

文章就中国侨民与祖国关系的性质和华裔公民与祖籍国关系的性质区别及其转化过程作了具体分析,对正确理解当今印度尼西亚华人民族主义精神的性质、特点以及对民族融合问题提出四点看法：（一）华裔公民在维护自身文化传统的同时,应促进实现印度尼西亚民族融合和民族建设的进程;（二）华裔公民的利益与印度尼西亚国家的利益是一致的,华人社会不可能出现＂重新中国化＂问题;（三）印度尼西亚国内的华人问题和印度尼西亚与中国的国家关系问题是两个不同性质的问题;（四）严格区分中国对待华侨与华人的政策。中国与印度尼西亚华人的关系基于民族感情和文化传统,不要依据政治意识形态来划分华人社会的不同群体。     

‘Living’ in Nage,or the Meaning of ‘Life’ in an Eastern Indonesian Society

Originating in 19th century cultural evolutionary theory, a revised concept of ‘animism’ has in recent years found new life in anthropology in the writings of ontological relativists. Continuity is found in the reputed attribution of life by members of small‐scale non‐western societies to inanimate objects as well as to organisms. This new animism is typically contrasted with western or modern scientific thought, either exclusively or primarily. Concerning the Nage of the Indonesian island of Flores, this paper analyzes results of research into what things people regard as being alive (muzi). While the majority of Nage deem only animals, plants, and humans to be living, differences appear among informants distinguished by age and gender. As well as the overall finding, this variation and cultural usages contextually depicting certain inanimate objects as being alive raise questions about animism as a unitary way of knowing the world characteristic of single societies.     

The Threefold Logic of Papua‐Melanesia: Constitution‐writing in the Margins of the Indonesian Nation‐State

Clashes over the status of West Papua and the political future of the territory proliferated markedly following the end of Indonesia's New Order regime in 1998. Amid a wide variety of demands for justice and independence, and a series of demonstrations, mass gatherings and prayers, only a few Papuans mused on how Papua could become a state and what would constitute its nature as being distinctly Papuan and/or Melanesian. One exception is the work put into the Constitution for West Papua entitled Basic Guidelines, State of West Papua, a document edited by Don A.L. Flassy, a bureaucrat, writer and thinker, with a preface by late Theys H. Eluay, then chairman of the Papuan Council. In this article I analyse this Constitution to show how a combination of Christianity and local customs, and a mimicry of elements of Indonesian nation building and symbols of the Indonesian nation‐state are reshaped to oppose Indonesian nation‐building agendas. The Constitution shows that when Papuans imagine an independent state, forms of vernacular legality play a central role. ‘The state’ has journeyed to Papua and encouraged faith in ‘the law,’ and Basic Guidelines is partly the effect of this growing vernacular legality. My analysis shows that it is essential to see how legal mobilisations and imaginations of the state articulate with other normative systems and practices – in particular Christianity and custom (adat) – and how they mutually allow for and invite strategies.     

福建海洋经济可持续发展研究

文章运用综合观点全面分析福建发展海洋经济的优势条件与制约因素,着重评价了海洋经济可持续发展的资源潜力;通过对发展现状的分析,揭示了福建海洋经济发展过程面临的海洋开发与产业结构层次较低、海洋资源开发利用不尽合理,海洋污染较严重,海洋科技发展与海洋综合管理相对滞后等问题;在此基础上,从可持续发展角度上提出了福建海洋经济发展对策,并探讨了海洋经济重点产业的发展思路。     

Rock Art: A Potential Source of Information about Past Maritime Technology in the South-East Asia-Pacific Region

It is possible that most or all boats and rig-types used in prehistoric times in the South-East Asia-Pacific region have completely disappeared from the record, and that those recorded by Europeans in the 17th century may have been relatively recent innovations. The purpose of this paper is to introduce to the literature a new source of information on ancient boat and rig designs. This source is the information encoded in rock-art depictions of watercraft. This paper provides a technical appraisal of 18 images of watercraft from the Tutuala region of East Timor.
© 2007 The Authors     

Ancient Boats, Boat Timbers, and Locked Mortise-and-Tenon Joints from Bronze/Iron-Age Northern Vietnam

This paper describes two nautical discoveries buried c .2000 years ago in the Red River alluvial plain, northern Vietnam. One is part of a logboat with a series of empty mortise and locking-peg holes for plank attachment using loose rectangular tenons. The other, from an infant mortuary house, is a series of re-used 4-m-long timbers with exactly the same locked mortise-and-tenon technology. Both finds are interpreted as having belonged to river-boats like those shown on the sides of Heger 1 (Dong Son) bronze drums. Potentially-related technologies from the Mediterranean and China are also discussed.
© 2006 The Authors     

Boathouses in Northern Europe and the North Atlantic

The paper describes the status and further perspectives of boathouse research in Northern Europe and the North Atlantic. The main questions asked are: what are the characteristics of such buildings in archaeological, social and functional terms, and which options are given to promote further research? The case of Norway, where there is a continuing tradition of storing boats in boathouses, plays a key role. The Norwegian experiences seem to be to some extent transferable to other areas in the Northern Europe and the North Atlantic. © 2005 The Nautical Archaeology Society     

The Thaikkal-Kadakkarappally Boat: an Archaeological Example of Medieval Shipbuilding in the Western Indian Ocean

Recent excavations at Kadakkarappally in Kerala, south-west India, have unearthed the remains of an iron-fastened boat, believed to predate the earliest known records for the use of iron in South Asian boatbuilding. The design departs significantly from the traditional view of Indian watercraft, although the use of locally available timber and the suitability of the design for use in the backwaters that characterise the region suggest that it was built and used in India. This is the first excavation of its type to take place in Kerala and contradicts the belief, widely held in Kerala, that the survival of organic remains has been negated by the tropical climate of the region.
© 2004 The Nautical Archaeology Society     

A sociotechnical order for the umma: connecting Islam and technology in Suharto’s Indonesia

ABSTRACT

This article explores narratives connecting Islam and technology that arose in Indonesia during the New Order period (1965–1998). These public discussions defined technological work, especially work in high technology, as a vital spiritual and economic arena for Indonesian Muslims. By asserting technology as a site for spiritual action, Indonesian Islamic activists offered a redefinition of economic development intended to alter both its goals and the character of participation in the development enterprise. In doing so, they framed technological activity as a crucial form of moral agency. Embracing the postsecular turn in historical scholarship which emphasizes attention to the ongoing social processes which define religiosity and secularity, this article investigates how religion and technology are entangled in contemporary Indonesia.     

Gravestones and Monuments in the Maritime Cultural Landscape: Research Potential and Preliminary Interpretations

Thousands of memorials around the world commemorate maritime disasters and death. In addition to commemoration, memorials provide insight into the conceptual landscape of maritime peoples. Types of maritime memorials, locations where they can be found, and the limitations of memorials as archaeological artefacts are discussed. Data from 18th- and 19th-century English and American maritime memorials are used to make preliminary interpretations regarding Anglo-American maritime beliefs. Based on this I argue that memorials are a valuable source of data for maritime cultural landscape studies, particularly for what they reveal about maritime belief systems.
© 2006 The Author     

试析古希腊海事贷款高利率成因

海事贷款是古希腊海上贸易的主要“融资”形式之一。与其他形式的货币借贷相比,它的一个主要特征是利率高。公元前4世纪古希腊海事贷款的高利率主要受到了海事活动风险巨大、借贷双方身份特殊、资金供求关系紧张及海事贷款运作的特殊性等因素的影响。海事贷款古希腊海上贸易中起着“融资”和“保险”的双重作用。     

The Impact of Childhood Migration on Educational Attainment: Evidence from rural–urban migrants in Indonesia

This paper estimates the effect of migrating permanently as a child from a rural area to an urban area; focusing on long-term educational attainment in Indonesia. We conduct a household survey specifically tailored to collect data on urban–rural migrants in four major migrant destination cities in Indonesia, and merge the data with a nationally representative survey to create a dataset that contains migrants in urban areas and non-migrants in rural areas who were born in the same rural districts. We find that individuals who migrated to the city as children attained three more years of education, compared to observably similar individuals who remained in rural areas. We find no gender differences in the benefit of childhood migration. Finally, age at migration and the size of network in the city do not significantly affect the educational attainment of childhood migrants.