Domestic Distinctions: Constructing difference among paid domestic workers in Toronto

Live-in paid domestic work represents a peculiar form of paid employment and employer-employee relations. Contradictions and ambiguities arise from the domestic worker's 'workplace' being her employer's 'home'; while intimacy, affective labour and a high degree of personalism veil the asymmetrical class relation between employer and employee. In Toronto, employers are often white women, while domestic workers are often (im)migrant women, especially 'third world' women of colour. Given this, we draw on in-depth interviews with paid domestic workers working in Toronto to examine ways in which the employer-employee relations are constructed through interlocking, relational systems of difference, especially gender, 'race'/ethnicity, nationality, immigration/citizenship status and language. We focus on three major aspects of the employer-employee work relation from the viewpoint of the domestic workers-living-in, being 'like one of the family', and feelings of respect, dignity and self-worth. We find that many of the women shared a number of common concerns and experiences. However, the specific articulation of systems of difference led to a range of experiences of the extent of asymmetry in employer-employee power relations.     

Intimacy and angst in the field

This article explores the paradoxes of angst and intimacy in ‘the field.’ One aim of feminist research is to attend to overlooked day-to-day practices through which difference and power work. Yet, this focus on intimate and submerged experience is also risky, potentially asking that people share their most intimate experiences with the researcher. How does such attention to the personal lives of others intersect with ethical demands and postcolonial critiques of representation? A desire to understand the submerged life of the geopolitical in women's day-to-day life in India's Ladakh region has driven my research on the politics of marriage and contraceptive choices. Taken by a feminist approach to the geopolitical, I sought out the ways that intimate life was inflected by territorial struggles, without adequately comprehending either the promise or the risks of making intimacy and the body a subject of research. This work was complicated and enriched by my status as a foreigner married into a local family, which provides a not-quite-outsider positionality. This article reflects on the role of intimacy in fieldwork in two senses: doing research on intimacy, and navigating intimacies in and after the field. I argue that intimate fieldwork is full of both promise and peril for feminist researchers. I call then for careful engagement with such topics, and for a rethinking of the boundaries of the field as they relate to the researcher, who carries these boundaries in his or her own body when navigating social relations in the field.     

Post-trafficking bordering practices: Perverse co-production,marking and stretching borders

This paper highlights the significance of post-trafficking scenarios for understanding bordering practices in political geography. In so doing, it addresses two significant research gaps: the lack of attention to trafficking in geography and the failure of wider interdisciplinary debates to engage with post-trafficking specifically. While extensive research in political geography has addressed the related experiences of refugees, asylum seekers and ‘illegals’, much of this work has centred on policies, processes and practices that aim to keep ‘unwanted strangers out’. By contrast, very little research has addressed how the border is configured for and by those who are crossing-back over; those who are ‘returning home’, in this case from diverse trafficking situations. The paper draws on recent empirical research on post-trafficking citizenship and livelihoods in Nepal which examined how women returning from trafficking situations deal with stigma and marginalisation. Our analysis illuminates how bordering practices circumscribe and shape women's lives in powerful ways as they seek to (re)establish a sense of belonging and respect. We examine the interplay of state and non-state actors (national and transnational) in structuring mobility and anti-trafficking advocacy through a range of bordering practices and explore how the border is (co-)produced by varied actors at different border sites. This includes women returning from diverse trafficking situations, who invoke the border to argue that they are ‘not as trafficked’ as other women, and others who perform the border differently as agents for trafficking prevention.     

Bordering through care and control: Policing and sheltering Central American migrant youth in Mexico

Despite rising numbers of unaccompanied child migrants in the Americas, very limited research directly engages with youth as they journey north to seek protection in the United States. In this article, we examine young Central American migrant experiences of bordering, focusing on policing and shelter management. Part of a wider binational, interdisciplinary, and multi-scalar research project along the Mexico-U.S. border, which began on the heels of Programa Frontera Sur, we draw on interviews and a participatory workshop with migrant youth, and complementary interviews with migration officials and shelter workers. Through the uniquely insightful accounts of children themselves, we show how care work in shelters and direct control via policing emerge as powerful and connected techniques of bordering. In these spaces of connected securitization and humanitarian management, children negotiate highly violent, emotional, and extra-legal interactions with officials. These include extortion, apprehension, aggression, confinement and deception, but also disciplinary forms of care and protection. Our findings deepen and complicate extant work on the humanitarian care/control nexus via our focus on, and direct research with, youth from Central America in Mexico. Their narratives make clear that state policies such as Programa Frontera Sur expand the geographies of bordering and bring practices of migrant care and control into deeper relation. This bordering blocks children's access to legal protections like asylum; leaves them more exposed to exploitation and rights abuses; and encourages greater risk-taking in migration journeys.     

Bordering through othering: On strategic ambiguity in the making of the EU-Turkey refugee deal

This article scrutinises the identity-constitutive role of bordering practices by taking EU-Turkey cooperation on border control and refugee governance as a case. Using Foucault's notion of dispositif, this empirically oriented contribution critically reflects on the link between bordering, othering, and the reification of identities. More specifically, it undertakes a Critical Discourse Analysis of the EU border dispositif to elucidate how material structures and socio-spatial practices and discourses are mobilised in the processes of bordering. Throughout this article, special attention is paid to the strategic uses of ambiguity in refugee governance. Examining strategic ambiguity operative at the level of discourse, in institutional and legal structures, and routine daily practices, the multifaceted approach adopted in this study extends the analysis beyond the impact of strategic ambiguity on refugee's living experiences. The analysis demonstrates that strategic ambiguity relates to multiple domains of refugee governance and becomes a practical ideological tool, a normalising procedure for norm-breaking practices. Providing multiple layers of distinct but mutually reinforcing critical exploration, this study demonstrates how accumulated layers of knowledge, imageries, and historical narratives support institutional, legal and administrative practices in the ambiguous time/space of the EU-Turkey refugee deal. The analysis also exposes how the EU border dispositif translates difference into otherness, and contributes to the construction of European identity through the othering of refugees.     

Affective borderings: Sovereignty and Tibetan refugee placemaking at the Nepal/China borderlands

Chinese influence at the northern Nepali borderlands have created cartographic anxieties and new political subjectivities for Himalayan Indigenous communities and Tibetan refugees, who call these mountain border spaces their home. This article discusses the changing dynamics of intercommunity kinship at the scale of the local which are ruptured yet re-imagined to repurpose and intervene state imaginations of borders. What affective bearings do new border dynamics create for citizens - both formal citizens and Tibetan refugees - at the borderlands? Based on eighteen months of ethnographic research conducted between 2016 and 2019 in Nepal, I examine the ways in which intimacy produces affection and familiarity at one end, while at the other engendering notions of disruptions in the everyday. For my respondents, placemaking and memory become active experiences of making do to overcome anxieties of the future.     

CIRCULAR MIGRATION AND LIFE COURSE OF FEMALE DOMESTIC WORKERS IN BEIJING

This study examines the migration experiences of 24 female domestic workers in Beijing through in-depth interviews. Most of these women were involved in a circular pattern of movement between their home villages and cities. The pattern of reverse and circular migration was closely related to the life-course transitions of Chinese rural women and their socially-assigned gender roles such as marriage, childbirth, childrearing and caregiving for family members. For individual domestic workers, working in Beijing is a bittersweet experience. The women were subjected to unfavourable work conditions and pervasive forms of exploitation. Nevertheless, they benefited from the experience through increased access to income, knowledge and other resources unavailable in rural areas. Although these women challenged, through migration, the traditional social roles imposed on Chinese rural women, their own limitations and institutional barriers left them with few options for improving their social statuses in cities.     

Trafficking borders

This article offers an empirically informed conceptualisation of trafficking borders as spaces of restriction and negotiation, contingently produced, encountered, and escaped along the mobility routes of the targets of trafficking discourse. The concept of trafficking borders advances critical literature that considers anti-trafficking measures a vehicle of state-authorised bordering practices by demonstrating social and political spaces where the trafficking discourse coalesces several discourses, institutions, and practices as borders. The article draws on participatory action research conducted in Nepal to demonstrate the presence of borders in spaces such as households, communities, government offices, Indo-Nepal state borders, emigration detention and deportation centres, and airports. These spaces contribute to the critical understanding of locations where anti-trafficking measures curtail the rights, mobility, and choices of prospective migrant workers. Prioritising research participants’ experiences of encounters with trafficking borders, the article underscores that borders are the central experience of migrant workers which they must escape to actualise their labour migration projects. The conceptualisation further attempts to position the emigration regime as an important site of theorisation and activism and demands a thorough consideration of the diverse struggles of the labour migrants before they arrive at their labour relations in the immigration regime.     

Gender,migration and intimate geopolitics: shifting senses of home among women on the Myanmar-Thailand border

This article examines changing experiences of home among migrant women from Myanmar in the context of the Myanmar-Thailand border. Drawing upon semi-structured interviews with migrant women and participant observation within a women-led organisation, the article demonstrates the ways in which women’s journeys from Myanmar into Thailand are also journeys of personal transition in which ideas of home are questioned and reconfigured. Developing perspectives on the geopolitics of home and bringing them into dialogue with feminist theorisations of borders, the article conceptualises home on the border as a site of vulnerability and potential in which participants can challenge gendered norms that associate women with reproduction, domesticity and the preservation of national culture. The article reveals a complex reality in which women negotiate multiple insecurities, developing alternative ideas of home while contributing to social change across borders.     

Gender and Global Labour Migrations: Incorporating Skilled Workers

Female labour migration has increased in the past two decades, and has become more complex and interconnected, attracting considerable attention from researchers and policy makers. Earlier debates on the relationship between production and reproduction have resurfaced in a period of changing configurations of welfare states; contemporary theorisations of global labour migration are now paying attention to the role of women in the reproductive sector. However, much of the literature has focused on migrants who enter the lesser‐skilled sectors, in particular domestic labour. In this paper we argue that the migration of women into skilled sectors of the labour market, especially in health, alters our understanding of the role of migrant women in social reproduction. Migrant women are present in multiple sites and spheres of reproduction beyond the household and recognising the different ways in which they are incorporated into globalised labour markets challenges simplistic representations of migrant women and draws out a fuller appreciation of their contribution to social reproduction and welfare in the First World.     

‘Shades of grey’: spaces in and beyond trafficking for Thai Women involved in commercial sexual labour in Sydney and Singapore

In this article I explore the migration trajectories of some Thai women trafficked internationally for commercial sexual exploitation, suggesting that many figuratively ‘cross the border’ between coerced and consensual existence in volatile migrant sex industries during the course of their migration experiences, thus complicating debates around the notion of choice in ‘sex’ trafficking. In exploring these women's transitions I seek to understand why women who had either never previously been sex workers or who were sex workers operating without duress, but who were then trafficked for commercial sexual exploitation remain in, or re-enter volatile forms of migrant sex work at a later point under voluntary arrangements. In answering this question I focus on the temporal and spatial aspects of individual women's experiences in migrant sex industries drawing in detail on the narratives of two Thai women trafficked to Sydney, Australia and Singapore. I make some suggestions about methodologies used in trafficking research that can assist in bringing to light some of these complex time–space dimensions of women's experiences through their shifting positions in commercial sexual labour. The article also reflects on the implications of these women's trajectories for the ‘prostitution debate’ as it relates to trafficking for commercial sexual exploitation by suggesting that many trafficked women occupy ambiguous or in-between positions in migrant sex industries, neither easily distinguishable by the label of victim of trafficking or migrant sex worker.     

Femininities on transnational journeys and sexual health risk: experiences of Chinese immigrant women in Canada

Negotiations at work in a globalising China in regard to femininity, sexuality, and family relationships have been well documented from the 1990s. Nonetheless less is known about them in a transnational context, and femininities are far less explored than masculinities. Drawing on interview data from a larger research study of transnationalism and gendered HIV vulnerability, this article investigates the intersection of femininity, sexuality and sexual health risk through Chinese immigrant women’s narratives about their experiences in Canada. It examines to what extent these intimate negotiations within China are re-enacted through Chinese immigrant women’s transnational experiences in Canada. These women live ‘in-between’ China and Canada in terms of identity, space and time with their cross-cultural connections unveiling both virtual and actual relations. Gender norms and roles, intimate and sexual experience, and family relations are realigned in the transnational lives of these women and are impacted by both their home and host societies, as well as their past and present experience in China. Used in the article as a concept and an analytical lens, gender is acknowledged as a key organising principle in post-immigration individual and social experience.     

时移势变：论包世臣与常州士人的交往及经世思想的嬗变

嘉道之际,考据学仍在发展,经世思潮正在兴起.作为经世思潮初期中心人物,包世臣并非孤独的独行者,他与常州士人关系极为密切,自视"常州同党",他的用世精神得到常州士人的呼应,从而在江南形成了颇有声势的经世思潮.包世臣经世之道以取得实效为宗旨,故他不愿持论过高,而是主要针对具体时政而论,正因为如此,随着社会矛盾焦点的转移,他思考问题的重心也随之改变,相应的对策也发生变化.     

Valuing Childcare: Troubles in Suburbia

I unravel a complex weave of practices in metropolitan Vancouver that lead to the persistent devaluation of childcare. These include the assumptions that women alone are responsible for paying for childcare, the difficulty that parents have determining how skills and educational qualifications relate to high-quality childcare and the tendency to insert childcare workers into various familial scenarios that cheapen the costs of their own social reproduction. I look closely at outer suburbs, because this is where wages for childcare are lowest and parents experience the most difficulty in arranging dependable care. Although various women doing paid domestic work are positioned differently, they share with each other the effects of gendered assumptions about domestic work.     

Spaces of hidden labor: migrant women and work in nonprofit organizations

Laboring in low-paid jobs with poor conditions, migrant women are some of the most vulnerable workers in the US labor market. These women often carry a disproportionate burden at home, expected to care for children and elderly relatives and maintain a stable and loving family. Given the weight of work and family obligations, migrant women workers often turn to community-based organizations for assistance with securing work, negotiating an abusive workplace situation, and making ends meet on low wages. Increasingly, organizations are recognizing the social reproduction concerns of migrant women. In crafting responses to this reality, much work is undertaken by staff members, clients, and volunteers that is hidden from the organizations' funders, from the clients' employers, and from official statistics. The objective of this article is to reveal how and why nonprofit organizations can act as a space for the hidden labor of social reproduction, as well as for economic development experiments that account for the needs of social reproduction. Hidden labor is conceptualized as filling gaps in the social safety net created by a neoliberalizing society. In addition, it is the argument of this article that social reproduction is being reframed as a collective endeavor within organizations, where the ethic of care is potentially transforming an insidious political-economic context into a source of strength and resiliency for migrant women. Based on semi-structured interviews and participant observation in an organization in Chicago, this article provides a review of hidden labor within the space of nonprofit organizations.     

HEALTH CONCERNS OF ‘INVISIBLE’1 CROSS-BORDER DOMESTIC MAIDS IN THAILAND

With the rising number of sex venues along the Thai–Burmese border and the perceived links between migration and the HIV epidemic, the Thai authorities and NGOs have begun concerning themselves with health problems of immigrant workers and seeking effective social welfare programmes for them. However, this paper argues that formal service programmes targeting specific groups may not be enough and notes a need to call attention to officially invisible migrants, particularly domestic maids from Burma who are more vulnerable precisely because they are ‘invisible’. The ‘maid trade’ from Burma to Thailand is statistically invisible firstly because domestic work is not recognized as a formal occupation either by the employers or the employees and therefore, they fail to be registered in census data. Burmese female domestic workers in Thailand are normally recruited through informal channels facilitated by regional trans-national networks that also engage in human smuggling. Domestic workers remain invisible in Thailand also because most of them are live-in and tend to work for one family for lengthy periods of time. They are normally out of reach of labour unions, religious organizations, non-governmental organizations and public health services. The fear of being caught as ‘illegal workers’ by the authorities further hinders their contact with the public. This paper also attributes the migrants’ invisibility to the tradition of ‘domestic servitude’ in Thai society. Using three detailed case studies, the paper demonstrates how the invisibility has contributed to the health vulnerability of these women in their daily lives.     

Prouille,Madrid, Rome: the evolution of the earliest Dominican Instituta for nuns

The lifestyles of the three earliest Dominican women's communities were formulated according to their specific historical conditions and exigencies during the years 1206–21. Initially, the women associated with the preaching mission of Diego of Osma and Dominic Guzman were based at Prouille in the Languedoc and followed the Augustinian Rule. The development of the first instituta for Dominican nuns was the result of 15 years of overseeing the lives of the sisters. However, enclosure, and the institutional requirement for its observance, only came about in 1220 with the establishment of San Sisto, when St Dominic wrote an instituta specifically intended for a cloistered nunnery. This paper retraces and elucidates the historical development of the first Dominican instituta for women, and considers the remarkable choice of the Augustinian Rule as the basis for an enclosed women's order.     

Intimate war

Contending that domestic violence and modern international warfare are part of a single complex of violence, this paper identifies their shared intimate dynamics. Both violences operate through emotional and psychological registers that are as central to their effectiveness as incidents of direct physical harm. While these dynamics are intimate, they are present across scale, and read here through a feminist lens on intimacy-geopolitics where neither framing has primacy. Research on the connections between domestic violence and international warfare is longstanding, most recently highlighting how intimate violence is produced within warzones. The analysis here begins instead from intimate dynamics, to draw out the warlike nature of domestic violence in peacetime. Tactics of modern warfare are juxtaposed with the dynamics of domestic violence in suburban Scottish homes: shock and awe, hearts and minds, cultural and psychological occupation, just war and collateral damage. Resisting the temptation to regard domestic violence as everyday militarism, the relation is rotated: both violences continuously wind through the intimate-geopolitical. This spatial reconfiguration is structured by gender, race, class, nation and citizenship, resulting in uneven impacts from all kinds of intimate war. The interweaving of military and intimate themes is intended as a casting-off point for progressing political geographies that are attentive to intimacy as foundational in the workings of power across scale.     

Women Workers and the Politics of Claims Making: The Local and the Global

This article analyses the evolving politics of claims making in relation to women workers in the global South. It asks what claims are being made and by whom, who these claims are addressed to and what strategies are being employed to press these claims. It distinguishes between women working for global markets and those working for domestic markets in order to identify possible differences in constraints, priorities and opportunities underlying these strategies. It also distinguishes between the different kinds of organizations involved in making claims: organizations of women workers, organizations working with women workers and organizations working on behalf of women workers. The article is one of several papers forming a cluster on feminist mobilizations.     

Childbirth and Social Class in Contemporary Japan

This paper presents data from a larger ethnographic research project on intimacy and reproduction in Japan, a country that faces a “crisis of ultra-low fertility rates” (Jones, Straughan, & Chan, 2009). Proceeding from a symbolic interactionist perspective, the paper analyses the outcomes of interviews with 56 Japanese mothers aged between 29 and 45 from Tokyo and Kanagawa. The analysis identified “maternal instincts” (honnō), children’s schooling, and marriage as three major axes along which an understanding of how social class concerns influence the childbirth experiences and decision-making processes of these mothers could be gained.