Grabbing the commons: Forest rights,capital and legal struggle in the Carpathian Mountains

In this paper we show that formalizing communal rights is a process riddled with struggles leading to a partial or total grabbing of commons. Drawing on long-term research and using interviews, surveys, and historical sources, we analyze struggles that emerged from processes of formalizing rights to commons, occurring one century apart in the Carpathian Mountains of Romania. The first wave of formalization, initiated by the state in 1910, institutionalized a model of hybrid commons in which individual rights to communal forests and pastures were understood as inheritable and tradable shares. This generated never-ending contention and a vulnerability to capital, allowing timber companies to grab shares and dispossess rightsholders. The second formalization, post-1989, enabled local communities to regain rights to forests that had been nationalized by the state at the beginning of the socialist rule. However, this resurgence of mountain commons unleashed again a suite of legal struggles, bringing back to life previous vulnerabilities and dispossessions. We argue that the formalization of rights often does not bring clarity and security to commons rightsholders. Instead, it creates a suite of vulnerabilities, ambiguities, and complexity within regulatory texts, begetting the grabbing of the commons.     

Neolithic Transhumance in the Black Forest Mountains,SW Germany

Abstract

The presence of Neolithic people in mountainous areas of Central Europe is a debated topic and there is a lack of systematic fieldwork to explore patterns of land use in upland regions. The results of two survey campaigns in the Black Forest mountains of SW Germany aid our understanding of Neolithic expansion into the uplands. An extensive inventory of flint artifacts dating predominantly from the Late Neolithic provides evidence of summer highland pasturing and leaf foddering.     

Living with anthropogenic climate change: Learning from environmental history to question narratives of doom,hope, and crisis

We are living with anthropogenic climate change and must address the causes and reduce the negative impacts on our planet, humans, and other species. This commentary offers a brief review of environmental history from deep time to recent waves of environmentalism demonstrating that climate change has occurred before; that people have faced perceived end times; and that predictions of doom have helped us to act to avoid that potential scenario. These are important lessons for how we may live today and into the future, given the shift from climate change denial to narratives of impending doom because we have already failed to act. The commentary presents a matrix of positions adopted in relation to climate change and environmentalism more generally, highlighting narratives of hope, doom, and urgency. While not exhaustive, these summarised positions alert us to possibilities and are intended to generate wider discussion about how we may live with anthropogenic climate change. We have to learn to live with anthropogenic climate change while addressing the causes and reducing the negative impacts on our planet, humans and on other species.     

The role of policy narrators during crisis: A micro-level analysis of the sourcing,synthesizing, and sharing of policy narratives in rural Texas

How do policymakers respond to crises? The Narrative Policy Framework (NPF) answers this question by focusing on the contest over policy narratives. This paper focuses on the individuals constructing those policy narratives, conceptualizing them as policy narrators. Using a case study approach, we analyze seven counties located in a major oil and gas formation in Texas, which in early 2020 faced both an oil bust and the onset of COVID-19. We explore four sets of propositions about how policy narrators source, synthesize, and share their policy narratives. We find that while their narratives vary, the structure of those narratives is similar; their backgrounds shape how they source narratives, and they tailor their levels of narrative breach to the action (or inaction) they hope for. They avoid casting other local actors as villains, place their audience as the hero, and situate themselves as either supporting or a member of that audience, stressing their common ties. From these findings, we put forward a working definition of policy narrators, identify how they fit into the NPF, and discuss how they relate to other types of policy actors, including policy entrepreneurs.     

Consuming the forest in an environment of crisis: nature tourism, forest conservation and neoliberal agriculture in south India

This article engages ethnographically with the neoliberalization of nature in the spheres of tourism, conservation and agriculture. Drawing on a case study of Wayanad district, Kerala, the article explores a number of themes. First, it shows how a boom in domestic nature tourism is currently transforming Wayanad into a landscape for tourist consumption. Second, it examines how tourism in Wayanad articulates with projects of neoliberalizing forest and wildlife conservation and with their contestations by subaltern groups. Third, it argues that the contemporary commodification of nature in tourism and conservation is intimately related to earlier processes of commodifying nature in agrarian capitalism. Since independence, forest land has been violently appropriated for intensive cash-cropping. Capitalist agrarian change has transformed land into a (fictitious) commodity and produced a fragile and contested frontier of agriculture and wildlife. When agrarian capitalism reached its ecological limits and entered a crisis of accumulation, farming became increasingly speculative, exploring new modes of accumulation in out-of-state ginger cultivation. In this scenario nature and wildlife tourism emerges as a new prospect for accumulation in a post-agrarian economy. The neoliberalization of nature in Wayanad, the authors argue, is a process driven less by new modes of regulation than by the agrarian crisis and new modes of speculative farming.     

Concreting the frontier: Modernity and its entanglements in Sikkim,India

Sikkim is a geopolitically sensitive frontier state in India sharing borders with Bhutan, China and Nepal. As distinctions between urban and rural dissolve across the Himalaya, concrete narrates the transformation of these landscapes and the assemblages that hold them together. Using Cloke and Jones’s (2001) notion of ‘dwelling’ we explore Sikkim's concrete manifested in tourism, hydropower and housing to make four arguments. First, concrete is central to the way development is conceived and enacted in Sikkim and offers a critical reading of the ways landscape is imagined, reproduced and politicised. Second, concrete foregrounds the ways peoples' aspirations are materialised in the built environment of a ‘remote’, yet geopolitically significant territory. Third, concrete is an integral component of Sikkim's political culture, part of the assemblage of incongruent elements that undergird the state's dependency. Finally, concrete has further entangled Sikkim within India, producing a loyal border state out of a recently independent polity.     

New models,new questions: historiographical approaches to the Romanian Holocaust

This essay surveys the historiography on the Romanian Holocaust, focusing in particular on four monographs published by Western historians within the past five years. Earlier research was limited both empirically and theoretically, and these works suggest new research paradigms and raise new questions about the genocide in Romania during the Second World War. Dennis Deletant assesses the rule of General Ion Antonescu in light of his responsibility for the Holocaust and attempts to explain why the General began and ended the Holocaust when he did. Vladimir Solonari argues that the Holocaust should be read in the context of plans for ethnic homogenisation which were implemented when the opportunity presented itself in 1941. Jean Ancel examines the expropriation of Jewish property and shows that, among other things, the Romanian perpetrators were motivated by a desire to enrich themselves at the expense of the Jews. Finally, Armin Heinen reads the Holocaust by looking at how different groups of perpetrators used violence and attempts to recreate the logic that shaped their actions. In addition, the essay discusses Holocaust denial, survivor memoirs and the state of primary-source collections on the Romanian Holocaust.     

Averting a global financial crisis: the US,the IMF,and the Mexican debt crisis of 1976

This article explains the politics and diplomacy of the initial use of an International Monetary Fund (IMF) adjustment program as a tactic in a strategy to avert a possible global banking crisis. Scholars typically date the strategy to the Reagan administration's response to the sovereign debt crises in Eastern Europe and Latin America in the early 1980s. This article demonstrates that the approach originated instead during the 1976 Mexican debt crisis – the first potential postwar default by a developing country that threatened international bank failures. Key US and Mexican officials recognized that an IMF program of currency devaluation and austerity would probably fail in its stated objective of reducing Mexico's balance of payments deficit. Nevertheless, US Treasury and Federal Reserve officials, fearing that a Mexican default might lead to bank failures and subsequent global financial crisis, intervened to an unprecedented degree in the negotiations between the IMF and Mexico. The United States offered direct financial support and worked through diplomatic channels to insist that Mexico accept an IMF adjustment program, as a way of bailing out US banks. Mexican president Luis Echeverría's administration consented to IMF adjustment because officials perceived it as the least politically costly option among a range of alternatives.     

A tale of two regions: geopolitics,identities, narratives,and conflict in Kharkiv and the Donbas

In 2014 Russia occupied and then annexed the Ukrainian region of Crimea, and subsequently incited and later directly supported a rebellion in southeastern Ukraine, ostensibly in both cases to protect the Russian-speaking population. Although the Crimean gambit was quickly resolved in Russia’s favor, at least on the ground, the fighting in the Donbas region of eastern Ukraine continues with huge loss of life, well over 2 million internally displaced persons, and massive damage to infrastructure. On the other hand, in the neighboring Kharkiv region, the population remained loyal to the Ukrainian state and Russian incitements to rebellion were rebuffed. This paper delves deeper into the mindset of the residents of eastern Ukraine to ascertain why support for Russia differs between these two regions. It focuses on the identities, memories, and narratives of the main groups of residents inhabiting the Donbas and Kharkiv Oblast. Then it compares the attributes of these main groups to each other to illustrate their differences. It characterizes the geopolitical narratives promoted by Russia to generate support for its actions to re-construct the Russian geostrategic area of control and demonstrates where and with which group these emotive narratives were successful and where and why they failed.     

Geography and tradition in the patriarchal narratives

Abstract

In connection with a survey of the geographical names found in the patriarchal naratives, it is the aim here to describe the tradition‐history of these narratives. The oldest stratum includes two local heroes belonging to the northern part of the country, Jacob and Joseph, and another two whose home should be sought in the south, Isaac and Abraham. At a later date, most of the traditions about Isaac were usurped by Abraham, and Isaac was reduced to a connecting link between Abraham and Jacob. Joseph is almost unknown, and the story of his sojourn in Egypt must be late. Jacob should originally be considered at home in Bethel and from here he develops (after 722 to become the heros eponymos of a far bigger territory. Jacob's journey to Haran should be understood as a legitimation of the relations between people living in exile in this place and the remaining population of Samaria, whereas he in the post‐exilic period becomes a “Judaean” hero as the son of Isaac The conflict between Jacob and Esau reflects the post‐exilic competition between Judah and Edom. The original home of Abraham is Hebron and the oldest traditions deal with his relationship to Lot. At a later date he usurps the traditions about Isaac, among them the story of the sojourn in Gerar and the sojourn of Israel in Egypt. He is presented as the forerunner of David, the hero of the Jerusalemite cult, and the first monotheistic believer in Yahweh, who initiated the cult on the Temple Mountain in Jerusalem. In the last stage of the development of this tradition, he becomes the link which connect the Primeval History and the patriarchal narratives when he is summoned from Ur of the Chaldees.     

Constituencies of conflict and opportunity: Land rights,narratives and collective action in Darfur

Grievance-based narratives are a primary component of civil wars. While present among the general population affected by conflict, the variants held by the segment of the population most proximate to the armed factions – constituencies – play a primary role in the development and conduct of a conflict. Such narratives can coalesce around specific volatile issues and enable non-combatant constituencies to participate in the conflict through the use of specific 'legalities' or legal precepts. These legalities facilitate the engagement of sets of collective action that are opposed to those derived by constituencies of the opposing side. However such constituencies and their narratives are also where potential opportunity resides for peace-building, both during and subsequent to hostilities. This article looks at the case of Darfur to examine these ingredients, with a focus on land rights as the volatile set of issues around which narratives have developed. In Darfur, opposed narratives which maintain how and why groups claim and deserve access to land and territory, and how groups were unjustly displaced or excluded from lands (and hence power), became solidified and acted upon prior to the conflict to become a primary driver in the current war. In certain cases however narrative change has led to interaction between members of opposed constituencies for the purpose of exploring cooperative arrangements.     

Representing Doi Moi: history,memory and shifting national narratives in late-socialist Vietnam

In late-socialist states, what are the drivers of shifts in national narratives and how can a focus on the museum method reveal the way state institutions construct national myths and nationalist ideologies? This paper addresses these questions by focusing on a behind-the-scenes ethnography of an exhibition celebrating 30 years of Doi Moi – the economic reform period in Vietnam that commenced in 1986. Focusing on the museum as method – the process of documenting how curators deliberate over labels, objects, photos and so forth – the paper analyses how national narratives are authored and transformed through curatorial exchanges and expert forums. By focusing on how aesthetics and achievement provide a foundation for inclusive interpretative strategies that integrate official histories alongside personal memories, this paper reflects on the alienating effects of official histories in state institutions and the strategies by which people appropriate these to reclaim their past.     

Mapping the past: Turkish Cypriot narratives of time and place in the Canbulat museum,northern Cyprus

The Canbulat museum is located within the Venetian Walls of the mediaeval city of Famagusta in northern Cyprus, and traditionally marks the spot where the Ottoman warrior Canbulat fell during the siege of Famagusta in 1571. The tomb of Canbulat, which is housed within the museum, has for centuries played an important part in the folk tradition of Turkish Cypriots. Its incorporation into a formal museum in 1968 marked a conscious reworking of the Canbulat legend into a narrative of the Turkish presence in Cyprus. This paper explores the relationship between history and memory which emerges from the shared space and diverging practices of shrine and museum and considers the alternative visions of past, present and future which it opens up.     

The legacy of communism: difficult histories,emotions and contested narratives

Abstract

This paper considers contested and traumatic narratives, using a case study of the planned National Museum of Romanian Communism and the site of Jilava Penitentiary, a former communist prison, near Bucharest in Romania. It discusses what happened when representatives from different groups of former victims and perpetrators met together with facilitators and worked towards a shared understanding of the past to reach some consensus about how to deal with different and apparently conflicting narratives within a new museum of communism. It draws on notions of emotional communities in order to understand the role heritage plays in contested situations. It also considers the nature of transitional justice (‘Transitional justice is an approach to systematic or massive violations of human rights that both provides redress to victims and creates or enhances opportunities for the transformation of the political systems, conflicts, and other conditions that may have been at the root of the abuses’.) in this context.     

Development narratives and the uses of ecology: malaria control in Northwest Argentina, 1890–1940

This study traces the evolution of social–environmental models of malaria control in Northwest Argentina. Beginning in the 1890s, the rationale for malaria control hinged on a narrative that placed malaria as the root cause of the Northwest's chronic backwardness. Insalubrious rural and urban landscapes, underutilized agricultural potential, unproductive labor, and even racial decay were all bound together as a public health problem. The framework for understanding malaria in the environment was derived from miasmatic theory and medical geography, anchoring the disease firmly in particular landscapes. Wetlands, representing both economic waste and a public health hazard, were singled out as targets for reclamation. Thus ‘environmental sanitation’ techniques, especially wetland drainage, became the preferred strategy for the federal government's malaria campaign, initiated in 1907. The ‘socio-ecological’ orientation of the Italian malaria campaign under Fascism, in which large-scale wetland reclamation for malaria control seemed to produce a comprehensive transformation of rural land and life, had a strong influence in Argentina, further entrenching environmental sanitation methods. By the 1930s, however, it became apparent that Italy's wetlands served poorly as landscape analogues for Argentina's Northwest. In particular, the main mosquito vector in the region turned out not to be a stereotypical ‘swamp breeder,’ rendering pointless most wetland drainage efforts. A counter-model, which adopted the framework of ecological science, proved to be more sensitive to the behaviors and microenvironments of different mosquito species, while disentangling malaria control from the broader and mostly unrealistic social development goals of the older model.