传承和共享:文化遗产保护的双重伦理向度

遗产本质上具有伦理性,在历史主义保护传统中隐含着以传承为中心的伦理向度;同时,当代遗产保护运动中"人类遗产"理念和传承共同责任,又提升了遗产的公共性,揭示出了遗产保护中的当代共享向度。在历史主义保护占据主导地位的情况下,当代人在遗产面前的主体共享诉求相对不足,近些年国际国内对这种现象有较多的批评和反思。在需要满足当代人共享愿望又不能废弃传承伦理向度的情况下,创新保护理念和方式,在利用中实现"文化再生产"也许是文化遗产保护的有效途径。     

蜀道文化遗产保护纪实

这是一段已尘封的历史,一处甚至被遗忘的文物故址,一个文物保护功德碑、警世牌与文物破坏耻辱柱并存的地方：而这儿最应该成为的,是一方开展和进行爱护文物现场教育的遗址公园。     

Nature Conservation and Post-Industrial Landscapes

Abstract

Abandoned pits, quarries and industrial sites can provide new geological exposures as well as new sites for plants and animals to colonise. The range of environmental conditions associated with these sites can lead to the establishment of a range of habitats containing uncommon species and unusual biological communities. Disused railways, tramways and canals provide 'green corridors' whose ecological functions need further research but whose nature conservation, historical and social values are evident. The value of post-industrial landscapes to local communities lies both in their present form and in their links with the past. A key part of the redevelopment or reclamation of post-industrial sites should involve the retention of notable archaeological, geological and ecological features combined with habitat creation involving natural re-vegetation, colonisation and succession rather than quick greening or simple landscaping. The landscapes produced by the industrial age need to be conserved just as much as the landscapes derived from the agricultural age.     

Complications and Effectiveness of In Situ Preservation Methods for Underwater Cultural Heritage Sites

Abstract

Underwater Cultural Heritage (UCH) as an outstanding division of the cultural heritage of humanity appears to be crucial and complicated when more general issues regarding preservation and conservation are raised. The essence of in situ preservation should be equally discussable for any kind of archaeological remains; on land or underwater.

There is a long history of different methods and concepts of intervention in a variety of sub-aquatic archaeological sites; from shipwrecks to submerged settlements. This paper will present an introduction to different techniques and theories of preservation and conservation of underwater cultural and archaeological sites since this kind of heritage has scientifically been explored and studied. A range of different preservation methodologies, from total or partial transference inland, to preservation underwater, will be compared; the advantages and disadvantages of each option will be highlighted. Different examples of international best practices will be illustrated. Different types of in situ conservation/protection will be explained and categorized. Furthermore, there will be a focus on the UNESCO Convention of 2001 on Conservation and Preservation of UCH, where the in situ conservation option has been recommended.

Moreover, the technical issue for preservation of UCH sites, either in situ or after displacement, will be explained. The implication of relocation for different sorts of sites and materials will be argued; for example, cases where some sites, such as shipwrecks, would more easily be displaced compared with submerged settlements, villages, or ports.

Finally, by stressing that the state of ‘being underwater’ makes many sites qualified to be regarded as UCH, the in situ preservation approach will prevail that this state is maintained.     

Between Paralysis and Practice: Theorizing the Political Liminality of Palestinian Cultural Heritage

The Israeli military occupation of Palestine since 1967 coupled with the introduction of limited autonomy in 1993 has positioned the yet-to-be formed nation-state in political liminality—neither completely sovereign nor entirely subjugated. While this ambiguity has obvious ramifications for Palestine as a political entity, it also places the cultural heritage of Palestine in potential jeopardy. This paper examines the legal and historical construction of liminality for Palestine and explores how its ambiguous political status impacts the preservation, protection and management of cultural heritage in Palestine and influences the construction of cultural heritage narratives by Palestinians.

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Résumé  L’occupation militaire israélienne de la Palestine depuis 1967 associée à l’introduction d’une autonomie limitée en 1993 a positionné l’état national encore à venir en liminalité politique—ni complètement souveraine, ni complètement soumise. Tandis que cette ambigüité possède des ramifications évidentes pour la Palestine en tant qu’entité politique, il pose également la question de l’héritage culturel de la Palestine potentiellement en péril. Cet article examine la construction légale et historique de la liminalité concernant la Palestine et explore combien son statut politique ambigu a un effet négatif sur la préservation, la protection et la gestion de l’héritage culturel de la Palestine et influence la construction de récits de l’héritage culturel par les palestiniens.

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Resumen  La ocupación militar israelí de Palestina en 1967, unida a la introducción de un autonomía limitada en 1993, ha colocado a esta nación estado aún sin constituir en una especie de tierra de nadie política: ni es un estado totalmente soberano ni enteramente sometido. Si bien es cierto que esta ambigüedad tiene consecuencias obvias para Palestina como entidad política, también pone en serio riesgo su patrimonio cultural. En este trabajo se analiza la interpretación de esta tierra de nadie palestina desde un punto de vista jurídico e histórico, y se explora la repercusión de este ambiguo estado político en la preservación, protección y gestión del patrimonio cultural de Palestina y su influencia en la elaboración de obras literarias sobre patrimonio cultural por parte de los palestinos.

     

Kosovo: Cultural Heritage in Conflict

Abstract

The secession of territory represents a unique challenge in the protection of cultural heritage in conflict. The declared independence of Kosovo has considerable implications for international cultural heritage. This paper focuses on the deliberate destruction of examples of historic architecture such as De?ani Monastery and Hadum Mosque as a means of contextualizing the nature of heritage in conflict with respect to international cultural heritage law. It offers a preliminary examination of aspects of cultural heritage in conflict, particularly in regard to the secession of territory and how it applies to historic monuments. The aim of this paper is two-fold: to address the considerations of immovable cultural property within the borders of Kosovo; and to utilize the examples of Visoki De?ani Monastery and Hadum Mosque to highlight the significance of cultural property in conflict.     

文化遗产 文化自觉 文化建设——追寻中国文化遗产事业的发展历程

文物古迹是过去文化的载体,文化既是不同人们共同体在特定时空中适应环境与社会的结晶,也是人类曾经的生存可能性的记录,因此,文化遗产是发展的智慧资源而非包袱。改革开放以来我们对文物与文化遗产及其价值的认识有一个不断拓展和提高的过程,经历了由古玩、文物到全民性的文化遗产自觉的演变。正确认识和处理不同文化及历史文化遗产,既是作为文明古国的中国发展过程中无法避开的选择,也是全球化、信息化时代古今中外文化大会面时代人类和谐共处、共同繁荣的前提性要求。     

寻找不可移动文化遗产保护规划的法律地位

由于保护规划是不可移动文化遗产保护中关键性的技术文件,因此寻找它的法律地位至关重要。理想途径是建立对保护规划给予足够关注的文物保护法律体系。规划管理领域控制性详细规划法律地位的实现对此也有帮助。在现有的情况下,设法将保护规划中关键性的部分深入到总体规划阶段;对保护规划自身进行调整使其适合作为法律文件;以及重点项目单独立法等,都是使保护规划获得法律地位可以采用的途径。     

非物质文化遗产的主体与保护主体之解析

非物质文化遗产保护是一项全人类、全社会卷入的公共文化事业,需要各方面主动扮演相应的角色、发挥各自的优势、承担特定的责任。把各个方面建构成积极有为的身份,就成为非遗保护的一项颇有建设价值的理论工作。其中,以"主体"身份看待相关的各个方面,是一项有益的尝试。界定非遗的主体与非遗保护的主体,实际上也是探索建立非遗保护这项公共文化事业的分工合作的身份框架。     

旅游开发视野下新疆文化遗产的弘扬与保护

新疆作为古代丝绸之路上的璀璨明珠,保存了众多具有历史、文化、艺术价值的文化遗产。文章从文化遗产的市场吸引力和坚固性的角度出发,探讨新疆文化遗产保护与旅游开发的遗产活化问题,并以最具开发潜力的宗教类文化遗产为例,尝试提出弘扬与保护文化遗产的思路,以更好地利用文化遗产优势,使其在西部经济发展中发挥应有的作用。     

Environment and Cultural Heritage in China: Introduction

The transformation of the natural and built environment over the past three decades has left China with a legacy of environmental degradation and loss of biodiversity. The loss of cultural heritage, including cultural forms associated with the natural ecology, has been just as dramatic. The three studies in this special focus section of Asian Studies Review explore significant issues in environmental conservation, cultural heritage, and grassroots activism in urban and rural China, with an emphasis on the relationship between the natural environment, the transmission of traditional cultural forms, and localised forms of agency or activism. As discussed here, while China's discourse on these issues is strongly influenced by global norms, different regions of China are developing their own individual responses to environmental conservation, the protection of biodiversity, and the ongoing transmission of endangered cultural forms.     

文化景观的真实性与完整性

真实性与完整性是提名遗产地能否列入《世界遗产名录》的重要条件,文化景观遗产作为"自然与人的共同作品",其真实性完整性呈现出与其它遗产不同的特点。研究相关国际论著成果及国际古迹遗址理事会对文化景观遗产的评估报告,分析《世界遗产名录》中各类文化景观特征各异的真实性与完整性,对文化景观保护具有一定的参考意义。     

Cultural Tourism: Marketing Challenges and Opportunities for German Cultural Heritage

Because of the generally precarious state of public finance in Germany, at federal, state and community levels, expenditure for cultural purposes is being reduced constantly. Therefore, cultural institutions such as heritage sites are virtually compelled to find additional sources of funding to improve their financial situation and ensure their long‐term survival. One of the more suitable means of increasing the revenue situation on an ongoing basis is to improve and expand the cultural tourism offerings. Despite this significance of cultural tourism, an empirical study established that German heritage sites have by no means exploited the real potential of cultural tourism in a comprehensive manner. Thus, the objective of this paper is, on the basis of a well‐founded delineation of the concept and demand‐side situation, to demonstrate the potential success factors for developing cultural tourism and to do so from a marketing perspective.     

Iranian Zoroastrians in Canada: Balancing Religious and Cultural Identities

Canada, now the number-one destination for Iranian migrants, is home to one of the world's most dynamic Zoroastrian communities, in which Iranians are increasingly represented and are playing ever more visible roles in maintaining and transforming the tradition. While exile has in some ways reunited Iranian and Parsi (South Asian) Zoroastrians after more than 1,000 years of separation, cultural and in some cases religious differences mean that they continue largely to live in separate spheres even while sharing their places of worship. Iranian Zoroastrians in Canada participate in some social settings as Iranians, in others as Zoroastrians, and in still others as Canadians, but to a large extent they remain a community unto themselves separate from these other three. Even so, their generally progressive interpretations of Zoroastrianism are having an influence on Parsi communities worldwide as well as on Zoroastrians in Iran, and being often recognized as “original Iranians” they are playing important roles in promoting awareness of Iranian culture within the broader community.     

物质文化遗产的非物质性与非物质文化遗产的物质性认同

文化遗产是人类创造的文明结晶,物质文化遗产包含着精神内涵,非物质文化遗产必然依托于物质载体。文化遗产兼具物质性和非物质性两种因素:物质文化遗产与非物质文化遗产相互依存、互相作用。认清两种文化遗产之间的区别和联系,对于文化遗产的保护具有理论指导作用。     

Information Retrieval in Cultural Heritage

Abstract

This article discusses the opportunities and challenges of applying modern information retrieval techniques to the cultural heritage domain. Although the field of information retrieval is closely associated with computer science, it originally emerged from library science — also one of the main disciplines concerned with access to cultural heritage material. Hence we are, in a sense, exploring what happens if we bring these strands of research back together again. The article consists of three parts. In the first part, we explain the field of information retrieval and its multidisciplinary nature. In the second part, we discuss how and why the problem of providing access to cultural heritage can be cast naturally as an information retrieval problem. In the third and main part, we present a detailed case study of applying the modern information retrieval approach in practice within a museum.     

Maritime History in Mozambique and East Africa: The Urgent Need for the Proper Study and Preservation of Endangered Underwater Cultural Heritage

The East African coast is a rich domain for underwater cultural heritage, whose archaeological remains are only beginning to reveal the extent of indigenous nautical technology, regional and international social contacts, and far-reaching maritime trade routes sailed for millennia. The diversity of remains found under water range from cultures up and down the East African coastline to further afield: from China, points surrounding the Indian Ocean, to the Persian Gulf, Middle East and Europe. In Mozambique, important steps to investigate and preserve this heritage have been taken over the last 20?years by several groups of local scholars in collaboration with international research institutions. However, this heritage, especially that which lies along the northern Mozambique coast, has also been subjected to extensive and serious disturbance by commercially-oriented salvage programs. These salvage activities have not only had a very negative impact on the state of the cultural resources themselves, but have also prevented the access of legitimate scholars to these resources??particularly grave is the intervention at Mozambique Island, a UNESCO World Heritage Site. Among the meritorious efforts to mitigate this situation, in Mozambique and world-wide, the 2001 UNESCO Convention for the Protection of the Underwater Cultural Heritage is an outstanding initiative and needs to be ratified by Mozambique and other East African states.