Mortuary patterns in burial caves on Mangaia,Cook Islands

The behavioural, cultural, and political implications of archaeological human remains in non‐mortuary, possibly culinary, contexts requires that we understand the range of mortuary practices in a particular region. Although several rockshelter sites on Mangaia, Cook Islands have yielded burned, fragmentary human bones in earth ovens that seem to support archaeological models and ethnohistoric accounts of ritual sacrifice and cannibalism, the absence of data on the range of Mangaian mortuary patterns obscures these interpretations. We describe burial patterns based on 40 above‐ground interments representing at least 92 individuals in caves of Mangaia, Cook Islands, in order to begin to develop an island‐wide perspective on mortuary patterns. Sampling both pre‐ and post‐European contact sites we found that multiple interments dominate probable pre‐contact burials (73%, 19 of 26) and single interments dominate post‐contact contexts (80%, eight of ten burials), probably reflecting the influence of Christianity on mortuary ritual. Subadults were more frequent in all post‐contact contexts suggesting alternative burial places, probably church cemeteries, for adults. Burial cave remains are broadly consistent with ethnohistoric accounts of interment in caves, however, they also illustrate additional burial practices and differences between time periods, such as primary body position and the role of multiple‐individual interments, which are not discussed ethnohistorically. The mortuary practices in Mangaian burial caves differ from burials associated with marae and seem completely unrelated to the presence of highly fragmentary and burnt human remains in pre‐contact rockshelter middens elsewhere on the island. Copyright © 2003 John Wiley & Sons, Ltd.     

Burial containers – A hidden aspect of mortuary practices: Archaeothanatology at Ban Non Wat,Thailand

Research on mortuary practices has attracted a wide following for the role it can play in determination of individual social identity and population social structure. One aspect of mortuary practices that is rarely addressed, except where physical remnants are recovered, is the form of burial containers. Archaeothanatology is a taphonomically based methodology applied to infer the form of such containers when no material evidence remains. This paper shows how the archaeothanatological approach can be applied post hoc, with 133 adult burials from the prehistoric site of Ban Non Wat analyzed. Temporal changes in container form were expected as subsistence, technology, and social organization transformed over 1850 years. The deceased were predominantly loosely wrapped in non-durable material or placed in wide coffins, although individuals were buried in other contexts, with a peak in variety towards the end of the Bronze Age and early Iron Age. In combination with evidence from other sites in the area, our results identify a reduction in the variety of container forms used within sites in the mid to late Iron Age. We have shown the value of archaeothanatology as a contributor to research on mortuary practices, in particular having shown that it may be usefully applied post-excavation.     

Negotiating Equality through Ritual: A Consideration of Late Natufian and Prepottery Neolithic A Period Mortuary Practices

Mortuary rituals, specifically secondary mortuary practices with the socially sanctioned removal of all or some parts of the deceased, are a powerful means of social integration during periods of social, economic, or environmental change. Integrating ethnographic data on the social impact of secondary mortuary ceremonies with archaeological evidence from the Late Natufian and Prepottery Neolithic A periods of the south-central Levant, this study explores how the development and maintenance of intentional secondary mortuary rituals, such as with the removal and reburial of skulls, served as powerful communal acts that symbolically and physically linked communities and limited the perception or reality of social differentiation. Continuity within, and meanings behind, secondary mortuary practices during the late Pleistocene and early Holocene prompts the researcher to reevaluate previous interpretations of the relationship(s) among the appearance of formalized social inequality, food production, and the definition of personal relations within Levantine Neolithic communities.     

LOOKING BEYOND THE OBVIOUS: IDENTIFYING PATTERNS IN COLES CREEK MORTUARY DATA

Abstract

While the lack of grave goods has been the focus of most scholarly discussion of Coles Creek burial practices, the mortuary analyses presented here focus on recognizing correspondences among sex, age, and burial position. Using assemblages from three Coles Creek sites (Greenhouse, Lake George, and Mount Nebo), I find that while there is significant intersite variability among Coles Creek mortuary programs, certain age groups are consistently treated differently from each other and from everyone else. Thus interments were being made with deliberate care and consideration for those involved and are not nearly as haphazard and disorderly as previously thought.     

From limestone caves to concrete graves: 3000 years of mortuary practice in the Palauan archipelago,Micronesia

Human skeletal remains have been discovered from a variety of contexts in the Palauan archipelago of western Micronesia. These include caves, rockshelters, earthen mounds, stone platforms, midden burials, crypts, sarcophagi, and historic period gravesites. Recent excavation of a prehistoric cemetery in a rockshelter on Orrak Island dating from ca 1000 BC–AD 200, combined with nearly contemporaneous surface finds in caves on both Orrak and other nearby islands, shed light on the earliest known burial practices in Palau. Interment in limestone caves and rockshelters was then replaced in succession by burial in earthwork terraces, beneath stone platforms, in middens, within limestone slab crypts and at least one known stone sarcophagus, and finally in Western or Asian‐style gravesites with headstones. Here we present the first major synthesis of mortuary patterns in Palau from the earliest periods of known settlement (ca. 1000 BC) to modern times. Understanding how these burial practices change over time provides valuable insight into changing sociocultural practices within Palauan society, including how contact with outsiders during the historical period drastically altered traditional mortuary behaviours. Copyright © 2007 John Wiley & Sons, Ltd.     

Making the Dead Visible: Problems and Solutions for “Big” Picture Approaches to the Past,and Dealing with Large “Mortuary” Datasets

There can be few “bigger” questions than the nature and development of human experience and self-awareness and few better ways to study it than through the changing treatment of the dead over time. Funded by the John Templeton Foundation, the ‘Invisible Dead’ project (Durham University) is exploring diachronic changes in mortuary practices across two regions: Britain and the Levant. In doing so, it uses archaeology as a way to approach fundamental questions about the human condition. This paper explores the principal difficulties faced during the construction of a database for this project and their wider relevance for the development of robust and successful methods for the study of large “mortuary” datasets in the future. It discusses the issues and biases identified within the mortuary record and how the project has sought to mitigate some of these. By adopting a flexible and ultimately expandable approach to data entry and analysis, value can be added to legacy datasets and “grey” literature, allowing us to make comparisons between regions which are both geographically and chronologically distinct.     

CONTEXTUALISING THE LARNAX: TRADITION, INNOVATION AND REGIONALISM IN COFFIN USE ON LATE MINOAN II–IIIB CRETE

Summary. This paper analyses coffin use in the tombs of Late Bronze Age Crete in terms of both mortuary traditions on the island and regional variations in cultural practices. It argues that the revival of coffin use in the Final and Post-palatial periods (in ceramic terms, Late Minoan II–IIIB) constituted a recourse to an earlier burial custom within negotiations of rapidly changing mortuary practices across the island. However, this ‘re-invention’ involved significant modifications to the form and significance of the coffin. The paper then explores spatial variations in choices of coffin types, as one potential window onto the issue of intra-island regionalism in social and cultural practices.     

Mortuary practices: Their social,philosophical-religious,circumstantial, and physical determinants

Recent, mainstream, American mortuary archaeology, in its paradigmatic outlook, middle-range theory, analytic methodology, and case studies, has emphasized social organization as the primary factor that determines mortuary practices. Broader anthropological and social science traditions have recognized philosophical-religious beliefs as additional, important determinants. The historical roots of mortuary archaeology's focus on the social, and the consequence of this on theory development, is reviewed. Then, through a Human Relations Area Files (HRAF) cross-cultural survey, the kinds of philosophical-religious, social organizational, circumstantial, and physical factors that affect specific kinds of mortuary practices, and the relative importance of these factors, are documented. The data are also used to test basic premises that mortuary archaeologists routinely use today to reconstruct social organization. A balanced, more holistic, and multidisciplinary approach, which considers many kinds of causes beyond social ones, is found necessary to interpret mortuary remains and to reconstruct the past from them.     

Degenerative Joint Disease and Social Status in the Terminal Late Archaic Period (1000–500 b.c.) of Ohio

This research presents an analysis of the inferred Late Archaic social structure in Ohio based on degenerative joint disease (DJD, also known as osteoarthritis) and mortuary practices. We tested the hypothesis that mechanical loading involving physical activities is differentially distributed in a population along levels or types of social stratification. This hypothesis was investigated via statistical treatment of DJD as a skeletal stress marker of activity, its occurrence by age and sex, an association with grave goods, and spatial distribution in terminal Late Archaic cemeteries. The skeletal samples used in this study came from three cemeteries, the Boose, Kirian‐Treglia (KT), and Duff sites, dating to the Ohio terminal Late Archaic period. In general, the high overall prevalence of DJD in these people indicates that this population led a rigorous life. This study hypothesized that the burials in the Late Archaic period in Ohio might be socially patterned as evidenced from the unequal distribution of grave goods and skeletal variability in DJD. Nevertheless, the analyses suggest that there is no statistical association between DJD and mortuary practices including grave goods and burial location in a cemetery. As observed in numerous hunter–gatherer populations, the societies in our sample were also characterized by the absence of a marked social stratification. The results suggest that there were only ‘natural inequalities’ in Late Archaic societies due to biological factors, such as age and sex. Copyright © 2011 John Wiley & Sons, Ltd.     

Migration and Death Ceremonies On St. Kitts and Nevis

Since British slave emancipation in 1838, Afro-Caribbean men and women of St. Kitts and Nevis in the Leeward Caribbean have emigrated and returned in order to sustain their local societies. Economic uncertainty and social oppression both at home and abroad have inspired Kittitians and Nevisians to develop mobile livelihood strategies in order to tap ever-changing sources of employment. Labor migrants from the two islands have therefore often resisted permanent commitments in any one direction except for occasionally returning home. These periodic returns are important to the local community because the migrants usually bring back money and gifts to kinsmen and friends. A related obligation, especially in recent years, has been for migrants to return to family funerals. Funeral attendance confers economic advantages on both permanent residents of St. Kitts and Nevis and the migrant workers abroad. The money and gifts brought back by returning migrants help sustain the local community. The returning migrants themselves are also assured a warm welcome in case they are forced to return in the future by changing conditions abroad, a not unlikely possibility. Local mortuary practices on St. Kitts and Nevis are therefore not simply symbolic displays but also important economic events.     

Subadult Age at Death and Health Status at Niah Cave,Borneo (1500–200 bc)

Southeast Asia's transition to rice agriculture is often used as an exception to the general pattern of health decline at the agricultural transition. Niah Cave is the largest known Southeast Asian Neolithic cemetery, providing valuable information about subadult health during the agricultural transition in this region. This study examines the health status and mortuary treatment of subadult skeletal remains (Minimum Number of Individuals (MNI) = 49) from the Neolithic cemetery of Niah Cave, Sarawak, Malaysia (1500–200 bc ). This study found that few cases of cribra orbitalia (4.6%) and porotic hyperostosis (14%). However, nonspecific infections may have been a risk factor for subadults as over half (65%) died with active cases of periosteal reactions on their long bones. Differential diagnosis determined that possible factors for this include parasite load, rickets and scurvy. Mortuary practices indicate that subadults may have been treated differently in phases 1 and 2 but were grated similar mortuary treatment in phases 3 and 4. This study suggests that changes in mobility patterns may have placed subadults at risk for increased parasite load and vitamin deficiency, while the role of subadults within the community may have changed over time. Copyright © 2017 John Wiley & Sons, Ltd.     

Cultural Changes in Funeral Rites During the Neolithic in the Northeast of the Iberian Peninsula? The Cave of Pantà de Foix (Barcelona)

During the third millennia bc , there is a change in the funerary patterns of the populations in Catalonia. This novelty usually has been usually related to a change in the economical source of the human groups that become less sedentary as the stockbreeding becomes more important. In the present study, we analyse this change, reflected in the mortuary practices, by the study of diet and health markers such as caries, dental calculus or enamel hypoplasias and of biological affinities based on dental non‐metric traits. It has been included a total amount of 317 permanent teeth from Cova del Pantà de Foix sites, a sepulchral cave found at the south‐west of the city of Barcelona and dates from the third millennia bc . The 74.2% of them present dental calculus deposits, which are usually related to a high protein intake. Nevertheless, the high prevalence of carious lesions (15.3% of the teeth) suggests that the main dietary contribution comes from carbohydrates. Furthermore, when this group is compared with one from the Middle Neolithic Age, which presents a lower calculus prevalence, no biological differences are observed. This lack of differences among these groups denote that the origin of the high amount of calculus deposit is environmental, which is consistent with the elevated observation of hypoplasias of the crown enamel. The absence of dietary, biological and economical differences indicates that the population substrate during the Neolithic in Catalonia is the same and that the transition in the funerary rite is related to a substantial change only regarding to mortuary practices. Copyright © 2014 John Wiley & Sons, Ltd.     

NEW ASPECTS OF THE MESOLITHIC‐NEOLITHIC CEMETERIES AND SETTLEMENT AT ZVEJNIEKI,NORTHERN LATVIA

The paper reflects upon recent international research at Zvejnieki in northern Latvia, a renowned complex of a burial ground and two settlement sites used in the Mesolithic and Neolithic. Since its discovery and first excavations in the 1960s, Zvejnieki continues to produce evidence that provides new grounds for understanding mortuary practises and ancient lifeways. This information is relevant for other contemporary sites in Europe revealing new and hitherto unexpected elements of burial traditions. It is suggested that the Zvejnieki population was partly mobile, and the site was one of the places to bury the dead. The ancestral link was established through transportation and use of occupational debris from more ancient sites and through the incorporation of earlier burial space or even burials into the new graves. The depth of a burial also appears to be a significant variable in ancient mortuary practices.     

Hunter-gatherer burials and the creation of persistent places in southeastern Australia

One of the difficulties in interpreting hunter-gatherer mortuary practices is that many mortuary theories are derived from sedentary societies and rely upon an excavated record. This paper is an analysis of both historical and archaeological evidence of Aboriginal burial practices in the Murray River region of southeastern Australia. The archaeological data relies primarily upon analysis of burials exposed through erosion rather than systematic excavations which limits the range of burial characteristics that may be recorded and interpreted. The mortuary practices identified are highly patterned but regionally and locally variable. It is argued that the evidence demonstrates the persistence of place for Aboriginal people. The existence of persistent places is further related to a potentially fluid but structured connection between people and land.     

Dia Shoma (Mali), a medieval cemetery in the inner Niger delta

The aim of this paper is to compare burial typology from Dia Shoma medieval cemetery (Mali) with previously documented funerary practices of the inner Niger delta in order to expand our knowledge of the mortuary rituals once practised in this region. Considering archaeological resources from an anthropological viewpoint provides us with new information about human migration, settlement, cultural affiliation and way of life. From this point of view, especially for the period between 800 and 1000 AD, Dia Shoma offers much insight into the history of this cultural melting pot. Dia Shoma is of particular interest in regards to migration in the Western Sahara region. The burials of Dia Shoma have been characterized by morphometrical features as well as associated funeral practices. The different types of burials that coexist at Dia Shoma indicate a region of cultural diversity. Along with the existence of different kinds of tombs, an increase in various archaeological remains lends evidence towards a community co‐occupied by herders, fishermen and farmers. The change in the association of funerary practices around 1000 AD could be interpreted as an indirect disturbance to the former socio‐economic trade and cultural exchange, possibly triggered by the fall of the Empire of Ghana under the influence of the Almoravides. Copyright © 2004 John Wiley & Sons, Ltd.     

ADENA MORTUARY PATTERNS IN CENTRAL OHIO

Abstract

This study examines how the Adena mortuary program was practiced in the upper Scioto Valley in central Ohio. In the Alum Lake area of the valley, Adena mortuary rituals consisted of a relatively homogeneous and stable program of secondary cremation burials. By contrast, mortuary rituals in the Columbus area were highly variable in their treatment and placement of the bodies and artifacts. To interpret this pattern, I suggest that groups may have more heterogeneous ritual patterns when their ritual leaders have frequent contact with other people and ideas. Conversely, smaller and more isolated groups may more closely approach an ideal of ritual stability since the interpretations of their ritual leaders will not be challenged and influenced by outside groups. Finally, I consider some of the broad implications of the study for Adena sites throughout the Ohio Valley.     

THE CHRONOLOGY AND HISTORY OF MOUNT TAYLOR PERIOD (CA. 7400–4600 CAL B.P.) SHELL SITES ON THE MIDDLE ST. JOHNS RIVER,FLORIDA

Abstract

Mount Taylor period (ca. 7400–4600 cal. B.P.) shell mounds on the St. Johns River in northeast Florida were some of the first Archaic freshwater shell sites to be documented in the Southeast. However, there is much that remains unknown about their chronology, history, and changing significance through time. This paper presents a regional chronology ofMount Taylor shell sites based on radiocarbon assays from well-documented contexts. Three major changes in the distribution, arrangement, and use of shell sites are identified which correspond with significant shifts in social interaction and environmental change. An examination of the contexts of shell deposition demonstrates that shell sites were frequently established as places to dwell and were subsequently transformed into places of commemorative ceremony or mortuary ritual. The history of Mount Taylor shell sites has implications for the broader debate on whether shell sites were middens or monuments.     

Mortuary Practices,Cultural Context,Bayesian Chronology,and Maize Consumption among Terminal Late Woodland Societies in Northeastern Illinois

In 1940, Gretchen Cutter and a WPA crew conducted excavations in the Mound Wi^o5 at the Fisher site in Will County, Illinois. We examined those materials as part of our reanalysis of the Fisher site excavations by George Langford and the University of Chicago. The mound’s material culture correlates with the Des Plaines phase but contains strong connections to the east, especially with Albee phase mortuary practices. Calibrated ¹⁴C dates and Bayesian modeling place the Des Plaines phase as contemporary with the Mound Wi^o5 mortuary’s primary use during the ninth to eleventh centuries. There is isotopic evidence of a mixed C₃/C₄ diet with some maize consumption. Mound Wi^o5 represents the only Terminal Late Woodland collective mortuary facility currently known in northeastern Illinois. The identification of such multigenerational communal Terminal Late Woodland mortuary practices lends support to the contention that they provided the cultural base for the emergence of the distinctive Langford Tradition accretional mortuary mounds.     

Skeletal analysis and mortuary practice in an Early Roman chamber tomb at Kenchreai,Greece

Recent exploration of the site of Kenchreai, the eastern port of Corinth in southern Greece, has focussed on a cemetery of subterranean chamber tombs dating chiefly to the Early Roman period (middle‐late 1st to 3rd centuries AD). The copious but fragmentary human bones and teeth found in Tomb 10 have been disturbed since burial by natural processes, including bedrock erosion and the infiltration of moisture, roots and basic sediment, and by destructive looters. Nonetheless, the remains furnish considerable information about the mortuary practices of wealthy residents. Analysis of the remains in their archaeological and taphonomic contexts reveals that Tomb 10 contained at least 23 individuals, 15 inhumed in loculi and 8 cremated and placed in niches, sometimes in urns. The identification of males, females and subadults among the burned and unburned bones and teeth suggests that spouses, parents and children probably from several generations of the same lineage or household were buried here. The nature of the cremated fragments reflects a laborious process during which mourners burned bodies on substantial pyres at extremely high temperatures for a long time. Then they carefully extracted a representative sample of small fragments from throughout the reduced skeleton for burial at the tomb. This study contributes to a better understanding of mortuary practices in the Roman East, particularly the Greek world, where the chamber tomb was a common sepulchral type. Copyright © 2009 John Wiley & Sons, Ltd.     

Documenting Archaeological Mortuary Features using High Dynamic Range (HDR) Imaging

This technical note presents a refined technique for photo‐documenting archaeological mortuary features using High Dynamic Range (HDR) imaging. Mortuary features in archaeological context can be complex and delicate given the wide variability in grave constructions and preservation of human skeletal remains. It is therefore critical to obtain the greatest detail possible when photo‐documenting these features. HDR techniques represent more contrast in photographs and provide greater detail across the DR of illumination within mortuary features—where complex arrangements of human remains can obscure or darken other elements or associated funerary objects, making them difficult to identify in traditional photographs. HDR can be employed with most standard digital single lens reflex cameras used for archaeological field projects, is easy to learn and employ (as described here), can be processed and produced with commonly used photo editing programs, and is ideal for use in unpredictable conditions that are often encountered with archaeological mortuary features and in field conditions. Copyright © 2013 John Wiley & Sons, Ltd.