Making a Life: Getting Ahead,and Getting a Living in Aboriginal New South Wales

ABSTRACT This paper offers an ethnographically grounded examination of the intersections between work, employment and identity for Indigenous people living in a country town in far western New South Wales, Australia. It argues that work, employment and labour are locally deployed categories that meet mainstream discourse in a precarious fashion and, that this disjunction has clear material and ideological repercussions. For most Aboriginal people in Wilcannia, you are who you are, not by virtue of what you have ‘become’ in any economic, professional or educational sense. Who you are is not a becoming, it is established at birth. These genealogical forms of being through kinship see a construction of self which in many ways is at variance to the standard ‘autonomous self‐regulating individual’ (Sennett 1998:215). This sense of self, for most, is not determined by engagement in the capitalist division of labour; indeed, the greater the engagement in the capitalist economy, the more problematic and fraught a sense of self and of belonging can become.     

Hill of Thorns: Custom,Knowledge and the Reclaiming of a Lost Land in the New South Africa

This article provides a detailed ethnographic exploration of a case of land restitution in South Africa. It shows how the development discourse invoked during the process of reclaiming land, rather than being imposed in an entirely top‐down manner, has been the result of negotiations between those claiming and those — in government and NGOs — who have helped them claim. The resulting knowledge about the ownership and appropriate governance of land reveals a complex and often contradictory understanding of concepts like ‘custom’, ‘community’ and ‘power’.     

New ages for the post-Howiesons Poort,late and final Middle Stone Age at Sibudu,South Africa

Optically stimulated luminescence (OSL) measurements are reported for single grains of quartz from deposits within Sibudu rock shelter. Such measurements enable rejection of unrepresentative grains and application of the finite mixture and central age models to obtain the most reliable age estimates. Three types of single-grain equivalent dose (D_e) distributions were observed: one sample represented a single dose population, three samples indicated mixing between Iron Age (IA) and Middle Stone Age (MSA) deposits, and 10 samples (in addition to the three mixed samples) showed scattered distributions. The latter type resulted from differences in the beta dose received by individual grains. For these samples, the beta doses were modelled and adjusted accordingly. Ages for the 14 samples collected from MSA deposits post-dating the Howiesons Poort (HP) resulted in three age clusters, which are stratigraphically consistent with the three informally named cultural phases at Sibudu: namely, the post-HP, late MSA and final MSA. Weighted mean ages of 58.5 ± 1.4 ka, 47.7 ± 1.4 ka and 38.6 ± 1.9 ka were calculated for these phases, respectively. The three phases were separated by two occupational hiatuses with durations of 10.8 ± 1.3 ka and 9.1 ± 3.6 ka. We hypothesise that the punctuated presence of humans at Sibudu was determined by large-scale fluctuations in climate during oxygen isotope stage (OIS) 3, which resulted in alternating wet and dry periods. Phases of occupation correspond to wet periods when fresh water was available in the Tongati River, whereas intervals of site abandonment correspond to dry periods when people were forced to migrate in search of a reliable source of fresh water. Where people migrated to, remains unresolved.     

Variability in bifacial technology at Elandsfontein,Western cape,South Africa: a geometric morphometric approach

This study applies a new three-dimensional measurement technique to determine the major source of variation in the Acheulian bifacial tool collection from the Middle Pleistocene site of Elandsfontein, South Africa. This three-dimensional technique is compared with conventional two-dimensional methods to investigate which methods capture morphological variation in the assemblage most comprehensively. Additionally, a set of experimentally produced bifacial tools are incorporated into the analyses to isolate the behavioral pattern underpinning identified variation in the archaeological assemblage. The interpretative breadth of current models explaining morphological variation in bifacial tools is then tested against the pattern identified in the Elandsfontein assemblage. Variation appears to be related to the consistent application of a specific reduction strategy associated with the early stages of bifacial tool manufacture. The intensity with which this strategy was applied seems to have been mediated by the availability of raw material that was suitable for the production of large bifacial tools.     

Research Article: Getting Shot of Elves: Healing,Witchcraft and Fairies in the Scottish Witchcraft Trials

This paper re-examines the evidence of the Scottish witchcraft trials for beliefs associated by scholars with “elf-shot.” Some supposed evidence for elf-shot is dismissed, but other material illuminates the interplay between illness, healing and fairylore in early modern Scotland, and the relationship of these beliefs to witchcraft itself.     

Survey and Excavation of the Anglo-Zulu War Fort at Eshowe,KwaZulu-Natal,South Africa

Abstract

A programme of topographic and geophysical survey was combined with metal detecting and trial trenching at the site of the British fort at KwaMondi, Eshowe, KwaZulu. Evidence was recovered of the buildings used by the British troops in 1879, together with artefacts from the siege. In addition, the results provided an insight into the history of the site after the end of the British occupation.     

Effects of a New Hydrological Barrier on the Temperatures in the Organic Archaeological Remains at Bryggen in Bergen,Norway

The World Heritage Site of Bryggen in Bergen, Norway, has experienced significant degradation of archaeological deposits as a consequence of changes in the soil water and groundwater balance after urban redevelopment adjacent to the heritage site. Additionally, groundwater temperatures below the heritage site were found to be significantly higher closer to the redeveloped area. One of the main mitigation measures taken to reduce the degradation of the archaeology has been the construction of a hydrological barrier along the sheet piling that divides the redeveloped area and the historic site. A shallow subsurface infiltration system was designed to achieve groundwater levels and flow conditions that are optimal for the preservation of archaeological remains directly along the sheet pile, while reducing drainage and subsidence also further upstream. Monitoring of groundwater level and temperatures after implementation of the hydrological barrier shows that groundwater levels and flow conditions have improved with respect to optimal preservation conditions, and groundwater temperatures have generally been reduced by up to 2 °C.     

Globalization and the Power of Indeterminate Meaning: Witchcraft and Spirit Cults in Africa and East Asia

The obsession with witchcraft in many parts of present-day Africa is not to be viewed as some sort of traditional residue. On the contrary, it is especially present in the more modern spheres of society. In a comparative, global perspective, this linking of modernity and witchcraft is not particular to Africa: in other parts of our globalized world, modern developments coincide with a proliferation of what the Comaroffs (forthcoming) call ‘the economies of the occult’. In this article, representations in South and West Cameroon about ekong, supposedly a novel form of witchcraft explicitly associated with modern forms of wealth, are compared to Weller's study of the upsurge of spirit cults in Taiwan, during the recent economic boom of this ‘Asian tiger’. The power of such discourses on occult forces is that they relate people's fascination with the open-endedness of global flows to the search for fixed orientation points and identities. Both witchcraft and spirit cults exhibit a surprising capacity for combining the local and the global. Both also have specific implications for the ways in which people try to deal with modernity's challenge.     

Broadcasting the Rainbow Nation: Media, Democracy, and Nation-Building in South Africa

This paper examines the politics and economics of media reform in South Africa during the 1990s. This process has involved the transformation of the South African Broadcasting Corporation (SABC) from a state broadcaster into an independent public service broadcaster, as well as the opening of the airwaves to new entrants in order to extend the diversity of media ownership and programming. The formulation of media policies before and after the elections of 1994 is discussed, with reference to the different interests involved in this process and their differing positions on how broadcasting should be restructured in accordance with new constitutional principles of language equity. The implementation of policies from 1996 to 1998 is critically examined, revealing the contradictory political and economic factors that have shaped the transformation of broadcasting institutions and the performance of independent regulatory bodies.     

华南和西南地区农业出现的时间及相关问题

根据“特快列车（Expresstrain）”理论,东南亚新石器时代农业文化的出现是在中国大陆农业迅速南传的过程中实现的。在这个过程中伴随了分布于东南亚岛屿地区最早的南岛语族（Austronesian）的形成和分布于东南亚大陆地区南亚语族（Austroasiatic）的形成。     

Investigating Identity and Life Histories: Isotopic Analysis and Historical Documentation of Slave Skeletons Found on the Cape Town Foreshore, South Africa

Isotopic analysis of skeletons excavated during the 1950s has confirmed that they are the remains of shipwreck victims: slaves on board the Portuguese slaving brig Pacquet Real when it sank on 18 May 1818. Twenty-five slaves drowned and the remaining 133 became Prize Negroes at the Cape. The isotopic signatures are consistent with values expected for people living in an African village eating a terrestrially based diet. Analyses of different skeletal elements, i.e., teeth, long bone, and rib, are shown to be a valuable tool in tracing change or consistency in diet during a person's life, because different skeletal elements form at different stages of life and, subsequently, remodel at different rates. A comparison of isotope ratios from different skeletal elements indicates a change in diet in all these individuals, probably coincident with their enslavement. Variation between individuals in the isotopic composition of diets eaten early in life is sufficiently large to deduce heterogeneous origins for the group.     

In pursuit of grandeur: France,colonialism and nationalism in Africa and the South Pacific

Robert Aldrich. The French Presence in the South Pacific, 1842–1940. London, Macmillan, 1990. xii + 387 pp. A$49.95 (cloth).

Francis Terry McNamara. France in Black Africa. Washington, National Defence University, 1989. xx + 289 pp. US$8.00 (paper)

David Robie. Blood on their Banner. Nationalist Struggles in the South Pacific. Leichhardt, Pluto Press Australia, 1989. 310 pp. A$19.95 (paper).     

南非中国新移民面临的困境及其原因探析

本文在实证调查基础上,梳理了南非中国新移民面临的经济和社会问题,并在此基础上探讨了形成这种困境的内外部原因。从表面看来,中国新移民面临的问题直接来自于民族聚集区经济模式下的困境,民族聚集区经济强化了南非中国新移民的自我认同和族群边界,助长了他们普遍具有的＂过客＂心态,也使得他们逐渐面临众多经济、社会问题。然而,实质上,中国新移民的困境也与南非的社会政策大环境息息相关。南非《劳工法》对劳工的过度保护以及社会治安问题、警察腐败等社会大环境,成为中国新移民面临困境的外部原因。     

Gender,Traditional Authority,and the Politics of Rural Reform in South Africa

The new South African Constitution, together with later policies and legislation, affirm a commitment to gender rights that is incompatible with the formal recognition afforded to unelected traditional authorities. This contradiction is particularly evident in the case of land reform in many rural areas, where women’s right of access to land is denied through the practice of customary law. This article illustrates the ways in which these constitutional contradictions play out with particular intensity in the ‘former homelands’ through the example of a conflict over land use in Buffelspruit, Mpumalanga province. There, a number of women who had been granted informal access to communal land for the purposes of subsistence cultivation had their rights revoked by the traditional authority. Despite desperate protests, they continue to be marginalized in terms of access to land, while their male counterparts appropriate communal land for commercial farming and cattle grazing. Drawing on this protest, we argue that current South African practice in relation to the pressing issue of gender equity in land reform represents a politics of accommodation and evasion that tends to reinforce gender biases in rural development, and in so doing, undermines the prospects for genuinely radical transformation of the instituted geographies and institutionalized practices bequeathed by the apartheid regime.