Making a Life: Getting Ahead,and Getting a Living in Aboriginal New South Wales

ABSTRACT This paper offers an ethnographically grounded examination of the intersections between work, employment and identity for Indigenous people living in a country town in far western New South Wales, Australia. It argues that work, employment and labour are locally deployed categories that meet mainstream discourse in a precarious fashion and, that this disjunction has clear material and ideological repercussions. For most Aboriginal people in Wilcannia, you are who you are, not by virtue of what you have ‘become’ in any economic, professional or educational sense. Who you are is not a becoming, it is established at birth. These genealogical forms of being through kinship see a construction of self which in many ways is at variance to the standard ‘autonomous self‐regulating individual’ (Sennett 1998:215). This sense of self, for most, is not determined by engagement in the capitalist division of labour; indeed, the greater the engagement in the capitalist economy, the more problematic and fraught a sense of self and of belonging can become.     

Experiencing Displacement: The Transformation of Women's Spaces in (Former) East Germany

Based on a comparison of two different research projects carried out in (former) East Germany, this paper analyses the effects of German (re)unification and postsocialist transformation as a specific, gendered form of displacement. We show how new divisions between "public" and "private" have affected women's sense of self and identity, cautioning against the notion that geographical restructuring will inevitably result in an empowering dissolution of fixed, placebound identities. Instead, we emphasise that places are connected to identities through relations of power and social practices that create unequal conditions for engagement in the (re)production of space. Feminist approaches to citizenship are discussed as one way of challenging the current marginalisation of East German women in unified Germany.     

On Deer and Dolphins: Nage Ideas Regarding Animal Transformation

According to the Nage of eastern Indonesia, certain animals regularly transform into animals of another kind. Similar beliefs—specified here as notions of ‘contemporary zoological transformation’—have been documented for Malays and at least one other Indonesian society, as well as for the Kalam and Rofaifo of New Guinea. Referring to interpretations by ethnographers of these other societies, the paper analyses the Nage beliefs in regard to their connection with observation of zoological kinds. Attention is also given to their possible utilitarian value, connection with ethnozoological classification, and relation to similar yet distinct transformations encountered in myth and spiritual representations. Drawing on Atran's thesis (1990), it is concluded that Nage beliefs in contemporary animal transformation posit changes of essence and are in this sense counter-intuitive. At the same time, certain ontological features demonstrate that the beliefs cannot be accommodated to a category of mythological or religious representations, and that in several respects they share more in common with modern scientific thought.     

Grieving home

Drawing on the growing areas of research on emotional embodiment, this paper develops an understanding of the spatiality of grief as central to the discussion of young people's experiences of homelessness. In the context of my engagement with young homeless people in inner-city Sydney, I explore grief as central in shaping young people's everyday body–place relations. I argue that grief over often brutal past homes continues to haunt young people and impact on the ways in which they relate to place, including the place of their own body. I explore young people's displacement and grief-stricken forms of inhabitation as well and their discovery of ‘therapeutic’ places which allow the re-formation of more positive relations to place and self. I argue that while it is understood that grief and trauma are key causes of homelessness amongst young people, grief is rarely explored as an embodied practice, or as a key factor which continues to underpin trajectories of homelessness after initial exits from home.     

Questioning care cultivated through connecting with more-than-human communities

This paper challenges the proposition that connecting with nature through direct encounters with nonhumans promotes ethical regard for them. It probes the limits of more-than-human ethics founded on personal encounters which struggle to cross distance and difference. I consider how personal engagement influences ethical perspectives and attend to processes by which care for nonhumans is learnt. Empirical research in community gardens reveals diverse relationships with nonhumans and underlines the importance of attending to qualities of relating. I propose typologies for thinking through more-than-human relationships, organising them according to degree of care. The research finds limits to gardening’s potential to promote more care-full relations with others, with care limited by the prevalence of instrumental relationships with nonhumans. Learning to care for nonhumans requires a sense of connection to combine with disconnection gained through reflection, setting specific encounters within the context of more extensive relations and their power dynamics. More important than encounters teaching care for specific nonhuman dependents are those promoting understanding of the interdependent nature of more-than-human communities, and that stimulate reflection on the cumulative impact of a human tendency to forget this.     

Neo‐Colonialism in South–South Relations? The Case of China and North Korea

The past decade has seen the rapid expansion of economic ties between China and North Korea, leading to questions of whether this emerging relationship resembles neo‐colonialism or a more positive form of South–South cooperation. This article argues that China's engagement is driven in the first instance by strategic considerations, namely the maintenance of the geopolitical status quo on the Korean peninsula. However, North Korea has also become increasingly important in terms of Beijing's aims of revitalizing its north‐eastern region, and as such, economic relations are becoming increasingly market‐led. Although this mode of engagement bears similarities with China's engagement elsewhere in the developing world, North Korea's catastrophic economic decline in the 1990s largely preceded the more recent revival of relations with China. We argue therefore that bilateral relations between the two countries cannot usefully be regarded as ‘neo‐colonial’ since North Korea is receiving much needed trade and investment from China within the context of broader international isolation. As such, we suggest that more attention needs to be paid to how geopolitical specificities influence the manner in which South–South cooperation shapes the possibilities of development, and that the dichotomous terrain of the existing debate between optimistic and pessimistic viewpoints is unhelpful.     

Rethinking relational economic geography

Recent theoretical and empirical work in economic geography has experienced what might be termed a 'relational turn' that focuses primarily on the ways in which socio-spatial relations of economic actors are intertwined with processes of economic change at various geographical scales. This phenomenon begs the questions of whether the 'relational turn' is simply an explicit reworking of what might be an undercurrent in economic geography during the late 1970s and the 1980s, and whether this 'turn' offers substantial advancement in our theory and practice. In this paper, I aim to evaluate critically the nature and emergence of this relational economic geography by revisiting its antecedents and conceptual frameworks. This evaluation opens up some significant conceptual issues that are further reworked in this paper. In particular, I argue that much of the work in this 'relational turn' is relational only in a thematic sense, focusing on various themes of socio-spatial relations without theorizing sufficiently the nature of relationality and its manifestation through power relations and actor-specific practice. This paper thus illuminates the nature of relationality and the multiple ways through which power works itself out in 'relational geometries', defined as the spatial configurations of heterogeneous power relations. As a preliminary attempt, I first conceptualize different forms of power in such relational geometries and their causal effects in producing concrete/spatial outcomes. I then show how this relational view can offer an alternative understanding of a major research concern in contemporary economic geography – regional development.     

Das erste zoologische Kompendium in der Zeit der Renaissance: Edward Wottons Schrift „Über die Differenzen der Tiere”︁

The English physian Edward Wotton wrote the first zoological compendium in the time of the Renaissance. As a convinced representative of Renaissance-Humanism Wotton strictly applied Aristotelian methodological principles to Aristotelian facts. In this way he tried to make Classical Antiquity complete; the Renaissance of ancient zoology is here tantamount to a new beginning. Wotton's achievement is in the first place to have provided a good summary of the whole of ancient zoological knowledge to which he added a few observations of his own. He carried through the Aristotelian concept of differentiation by many distinguishing features more strictly than Aristotle himself and all subsequent authors. In this way he attained the first zoological system, which influenced all later systematic attempts. The main Aristotelian groups are further subdivided and the Zoophyta are separated for the first time as an independent group. Wotton used a practical indexation method and got rid of an excess of detail in the text, adding critical annotations to each chapter. By means of the two indices, one of the names and the other of the parts of animal, Wotton tried to improve the precision of nomenclature and by this the identification of the objects under examination. His critical position on fabulous animals reveals his progressive mind.     

CULTURE AS TRANSFORMED DISORDER: COSMOLOGICAL EVOCATIONS AMONG THE MARING

Melanesian cosmologies typically lack clearly articulated formulation and an explicit exergetical tradition. Symbolic relations often remain implicit, with indeterminate, rather than fixed or static relations between categories. Through the use of ethnographic data on the Maring of the Papua New Guinea Highlands the paper argues that ‘cosmology’ should be analysed in terms of essentially subjective and contextually variable evocations, rather than in terms of definitive propositions. Further, it is argued that cosmologies are not revealed exclusively in the religious or ritual domain. Accordingly, data employed in the analysis are drawn from the interconnected Maring realms of knowledge of mythology, zoological lore and taxonomy, and conceptions of the spirit world. Highly general and multivocal concepts dealing with nature and culture provide pervasive themes in Maring and other Melanesian cosmologies. Analysis centres on the interplay between these concepts, arguing against any fixed and hierarchical relationship. Rather, the paper advocates an analytic approach which conceives a set of relationships between nature and culture being generative of others, such that the relationship between elements of a cosmology may be viewed contextually as being in harmony or antiphony, transcending structuralist idioms of correspondence and opposition.     

Women's and Men's Work: The Production and Marketing of Fresh Food and Export Crops in Papua New Guinea

Fresh food markets have been a fixture of the social and economic landscape of urban and rural PNG since colonial times. They were often the first points of engagement with the market economy, especially for women, who as small‐scale producers, sold surplus produce from their food gardens located on communally‐owned land. Although local food markets have remained an important livelihood for women, the later adoption and expansion of perennial export cash crops like coffee and cocoa overshadowed food production for local markets as men dominated export crop production on land alienated from communal ownership for decades or permanently. New forms of social relations of production and more exclusive forms of land tenure emerged to accommodate export crop production that were very different from those governing the production and marketing of fresh food. Market values and a trend towards individualisation of production with less capacity to mobilise labour through reciprocal labour exchange networks have characterised export crop production. With the income benefits captured largely by men, women began redirecting their labour to fresh food production where they were able to exercise more control of production and income while still mobilising labour through indigenous labour exchange arrangements. Attempts by men to appropriate the income of women and sons’ labour in export cropping were greater during flush periods when income levels were high, and they were less likely to attempt to appropriate this income in low crop periods when incomes were lower. However, with the recent emergence of female entrepreneurers earning relatively large sums of money in large‐scale, profit‐driven vegetable production, the moral frameworks governing food production are coming to resemble those governing export crops, and making labour more difficult to mobilise. Despite women being key players in these changes, we argue there is an emerging risk that men will attempt to assert control over this income or move into vegetable production themselves and possibly marginalise women in the process.     

Theorising Ethnicity and Ethnic Communalisations at the Margins: From Quebec to the World System

Abstract. This article explores the changing and competing relations between multiple forms of ethnic communalisations in Quebec, as the Quebecois nation is now confronted by pressures to redefine its boundaries in more inclusive terms. This specific case allows me to address two major theoretical questions. First, I re-examine the usefulness of the dominant mode of classification of nations, the binary opposition between ethnic and territorial nations. I then develop a perspective which makes visible the construction of the external and internal dimensions of ethnic boundaries as well as their interrelations. Focusing on processes of ethnic communalisation allows me to transcend both the former static, primordialist, empiricist, essentialist, naturalist and absolutist conception of ethnicity and some of the more recent radical constructivist conceptions which envisage ethnicity as an infinite slide of the signifier, a fantasy, a game. Finally, I locate ethnic communalisations and their theorisation within the framework of modernity and of the world system; by recognising the unequal relations which often underlie ethnic forms of communalisation, it becomes possible to decentre the conceptualisation and the theorisation of ethnicity, which are inseparable from ethnic relations themselves and from the position held by different countries within the world system.     

论澳大利亚参与朝鲜战争的原因

从外交演进的轨迹来看,澳大利亚参与朝鲜战争是谋求在地区乃至国际性事务中发挥积极建设性作用,并树立英联邦国家的自主外交形象。广义地分析,澳大利亚参加朝鲜战争是西方资本主义阵营对社会主义阵营采取的敌对行动。从狭义的角度来理解,澳大利亚参与朝鲜战争是为了消弥澳大利亚与美国之间的分歧,密切与美关系,其最终目的就是为建立澳美同盟创造条件。     

Are there differences in social capital related to corporate regional engagement in dynamic and less dynamic non-core regions?

ABSTRACT

This article explores corporate regional engagement and related social capital in non-core regions. Corporate regional engagement comprises various activities of firms to influence regional contexts, which are challenging in non-core regions (e.g. on account of their organizational or institutional thinness). Corporate regional engagement engenders positive effects for regional development when firms collaborate among themselves (bonding social capital) and with other actors (bridging social capital) to improve regional endowments. We assume that dynamic regions have at their disposal higher levels of inclusive social capital in terms of collaboration networks for regional concerns and trust, while less dynamic regions have more exclusive and fragmented social capital. Consequently, less dynamic regions in particular appear to have potential to develop in a more social sense by activating the endogenous potential of region-wide collaboration. Those assumptions are tested based on a survey with Chief Executive Officers from the manufacturing industry from three dynamic and three less dynamic Swiss regions. The findings show that in dynamic regions, more firms are members of regional cross-industry associations, favouring regional collaboration; in less dynamic regions, meanwhile, more firms are members of industry-specific associations and service clubs, where benefits seem to be higher for individual firms than for the regional business environment.     

Australian Foreign Policy under the Abbott Government: Foreign Policy as Domestic Politics?

While foreign policy featured prominently on the Australian political agenda in late 2014, the manner of Australia's engagement with the world challenges the idea of a ‘pivot’ from domestic politics to foreign policy. In particular, the government demonstrated a tendency to prioritise domestic political considerations, in particular public opinion, in its dealings with the outside world. This was evident across a range of issue areas: from the ‘internationalist’ agenda of asylum, climate change and aid to more traditional concerns such as bilateral relations with Indonesia and international security. This article explores these dynamics and asks what implications this has for both Australian foreign policy and theoretical accounts of the role and desirability of public engagement with foreign policy in international relations thought.     

Digging and destruction: artifact collecting as meaningful social practice

Collected sites are commonly seen as places requiring expert intervention to ‘save the past’ from destruction by artifact collectors and looters. Despite engaging directly with the physical effects of collecting and vandalism, little attention is given to the meanings of these actions and the contributions they make to the stories told about sites or the past more broadly. Professional archaeologists often position their engagement with site destruction as heritage ‘salvage’ and regard collecting as lacking any value in contemporary society. Repositioning collecting as meaningful social practice and heritage action raises the question: in failing to understand legal or illegal collecting as significant to heritage, have archaeologists contributed to the erasure of acts that aim to work out identities, memories and senses of place, and contribute to an individual’s or group’s sense of ontological security? This question is explored through a case study from the New England region of North America where archaeologists have allied with Native American and other stakeholders to advocate for heritage protection by taking an anti-looting/collecting stance. We explore alternatives to this position that engage directly with forms of collecting as meaningful social practices that are largely erased in site narratives.     

Europe and the new balance of global order

The European Union has become an important shaping factor in international relations, but how and under what conditions it can exercise influence and contribute constructively to global order are still not well analysed. In fact, the EU's contribution may resemble more that of a force in physics than of a great power in the traditional sense of international relations (which the EU is not, and will not become in the near future), and its influence depends probably more on what the EU represents and how well it manages its own realm, rather than on what it can do externally. In this sense, European influence in international relations presently benefits from past achievements, and may therefore have peaked if the twin challenges of enlargement and national structural deficiencies are not addressed effectively. But even if the European Union does master those challenges successfully, and thus manages to sustain and perhaps even enhance its influence as a force in international relations, it will still have to proceed cautiously and clearly focus its attempts on shaping its external environment and contributing to a ‘concrete’ or ‘civilized’ global order. In a global setting that, despite appearances to the contrary, seems characterized by a diffusion rather than a concentration of power and by strong tendencies towards entropy rather than order, the EU can and will probably not remain America's principal ally in sustaining Pax Americana. Nor does it seem likely to become an equal partner in a constructive, balanced transatlantic relationship, let alone a great power capable of challenging, perhaps together with others, America's apparent pre‐eminence. The most plausible assumption for the EU's future role in the new balance of global order is that of a ‘civilian force’ with a regional focus. It may best be able to contribute to global order by managing its own realm well, promoting the normative and institutional infrastructure for civilized international relations, not least in the sense of functioning statehood, and working towards effective multilateralism.     

British Jobs for British Workers? Negotiating Work,Nation, and Globalisation through the Lindsey Oil Refinery Disputes

This paper explores the relationships between labour organising, globalisation and national identity through an engagement with the 2009 Lindsey Oil Refinery strikes. Some strikers adopted the controversial slogan ‘British Jobs for British Workers’ in response to employers' attempts to undercut existing wages and conditions with a new migrant workforce. This led to accusations of xenophobia. We make three inter‐related arguments. First, we contend that it is necessary to interrogate the spatialised power relations generated through particular forms of labour agency enacted in relation to globalising processes. Second, since these responses can be politically ambiguous, success in territorially based disputes does not always equate with broader (transnational) class agency. Third, relevant to the project of labour geography, we propose that labour scholars and activists be more attuned to the mundane ambiguities in labour agency, and the subsequent need to frame local action within a broader relational politics of global labour solidarity.     

“理想的家就是普通的家”——上海流动儿童地方感的实证分析

流动儿童正在成为一个重要的研究主题和现实话题,但对其地方感学界缺乏关注。本文以上海市主要服务流动儿童的X社区儿童服务中心为例,综合运用感知地图、深度访谈和参与式观察等质性研究方法,探究流动儿童地方感的特征与形成机制。流动儿童地方感存在社区与上海、市区与郊区和对地方的态度三个维度的差异;流动儿童对家的认知包括认同、迷失和流动三种,流动儿童地方感是基于亲人、朋友和其他社会网络所建立的,涉及多地方的,不断发展变化的积极地方感;流动儿童地方感的形成受到社会环境和自然环境的共同影响,受政府权力影响的X中心、家庭和学校,以及智能设备和自然环境是五个直接影响流动儿童地方感的因素,流动儿童的主观能动性也会重塑其地方感。从地理视角研究流动儿童具有重要的理论价值和现实意义。     

The role of ‘diplomatic lobbying’ in shaping US foreign policy and its effects on the Australia–US relationship

Lobbying as a form of engagement with the US Congress has long been studied from a domestic perspective. Lobbying, however, is not a practice confined to actors with domestic interests—it is also used as a form of diplomacy by many foreign governments, including Australia. Diplomatic lobbying is a vastly understudied phenomenon and its impact on US foreign relations is rarely examined. Unlike most Westminster-based democracies, the USA has two branches directly involved with foreign affairs—the Executive and Congress—each of which is important for different aspects of foreign policy development. Australia has found lobbying the US Congress to be a powerful tool for diplomatic engagement. This article looks at the role of the US Congress in foreign affairs, the effects of lobbying, and the ways in which diplomats engage with and lobby Congress. Australia’s specific lobbying efforts and their effects on the US–Australia relationship are then examined.     

Redefining ‘Aid’ in the China–Africa Context

Discussions on the politics of Chinese engagement with African development have been marked by increasing concern over Chinese use of aid in exchange for preferential energy deals. Normative liberal discourse criticizes the Chinese for disbursing ‘rogue aid’ and undermining good governance in the African continent. These criticisms not only ignore the longer‐term motivations and modalities of Chinese aid and the historical diversity of Chinese relations with Africa, but also uncritically assume ‘Western’ aid to be morally ‘superior’ and ‘more effective’ in terms of development outcomes. This paper consists of three parts. First, it will discuss the debates surrounding Chinese engagement in Africa, especially around aid and development issues. Second, the paper maps the historical development of China–Africa engagement and investigates the impacts of the changing modalities of Chinese aid with reference to case studies of two countries: Angola and Ghana. It then offers a comparative analysis of the similarities and differences between these two cases. The principal argument is that Chinese and Western donors employ different ideologies and practices of governance to conceal their own interests and political discourses in the African continent.