郑子尹先生年谱

本文作者吴道安,字德远,号稻庵,别号倬安、佩韦,贵州镇远人。1898年生,1926年毕业于北京大学。解放前历任贵州省政府秘书长、南京政府立法院立法委员、大夏大学教授。1946.4——1948.12任省参议会副议长。解放后为贵阳市政协秘书长,致力文史研究。1972年在贵阳病逝,终年74岁。吴道安擅长书法,肆力文史,尤精考证。撰有《论衡校释》、《贵州型的社会》、《贵州政局演变史》、《中国古代史讲义》、《郑子尹先生年谱》等专著。《郑子尹先生年谱》为其平生力作,初稿始于北大求学期间,其后二十余年中,时有修改,至四易其稿;其精审处,或有胜于姚大荣、凌惕安、赵乃康诸氏者。年前承吴道安夫人余效先老师出示幸存诸稿,嘱为点校,因不揣謭陋,勉力为之。校点时以作者1937年誊正稿为底本。该稿排比精严,书写清丽,一笔不苟,诚为书法佳品。吴著《郑子尹先生年谱》,曾于1927年刊布于他和友人在上海创办的《竞渡杂志》(1927年)和贵阳《改进日报》。现此二报刊均绝版,特校点发表,以供国内研究郑珍者参考。     

《巢经巢诗钞》家刻本

郑子尹先生《巢经巢诗钞》最早的刻本是家刻本,刻成于清咸丰二年.前一年他自镇远府学训导卸任还家,集中精力整理诗集和学术著作.他编选了《巢经巢诗钞》,计四百九十首,厘为九卷,时间从丙戌(道光六年,一八二六年)到辛亥(咸丰元年,一八五一年),即自二十一岁至四十六岁间的诗作.次年壬子刻成,是为"家刻本",以别于他人他处所刻.     

上博七《郑子家丧》补释

本文在学界已有研究基础上,尝试对<上海博物馆藏战国楚竹书(七)>所载<郑子家丧>中部分文句的释读做些补充或提出自己的看法,如为"就"训作"造访"、乙本"及"是"没"之讹等说法提供文献佐证;读"命"为"盟"、训"丁"为"当"等,希望对完善<郑子家丧>篇的文本解读有所裨益.     

怎样看待钤有清内府收藏印玺的书画

近年来,在书画市场上凡钤有清代内府收藏印玺的书画,特别受到购藏者的青睐。究其原因,一般认为,清内府收藏著录并钤有清内府诸收藏印玺的古代书画,真迹的可能性大,保险系数高,而近现代大名家的书画作品真迹越来越少,其佳作也难得一见。由于近年书画市场上近现代大家赝品充斥,使得一些购藏者望而却步,因而     

河北省博物馆古代书画藏品记略

河北省博物馆是河北庋藏古代书画最多者,且以明清畿辅名人的作品见长。文章在调查研究的基础上,对馆藏古代书画的来源、精品或大家之作、明清畿辅名人的作品进行了介绍。     

米芾拜石

米芾拜石,可赏而不可学。诸君以为然否?宋代文人学士堪称玩石大家者,莫过于书画家米芾了。他的书画造诣非常高,宋徽     

中国书画鉴定的心理机制探索

书画鉴定,其目的在于辨真伪、明是非.鉴定是一种主体化的反应心理,是心灵与心灵的悄然交流,是鉴定者与创作者的悄然对话.书画鉴定者在鉴定的过程中,其心理机制和书画创作者应该是基本一致的.书画鉴定的心理机制包括心理特征、心理图式、心理倾向、心理定势和心理结构中的潜感觉等问题,对这些问题的探讨有望令书画鉴定由经验走向科学探索路...     

书画鉴定与保管

书画鉴定是一种专门的学问,它是以科学的方法来分析、辩别古代、近代书画的真伪、精细、高低。同时,它也是一项艰苦而细致的工作,只有通过长期刻苦钻研和实践经验才能掌握。通过对书画本身的反复比较推敲,掌握其主要特征之后,才能依据这些特征对它有一个准确的判定。     

高凤翰绘画艺术浅析

高凤翰是我国古代的艺术家中,历经坎坷、身残志坚而卓有成就者,是扬州画派中唯一的北方人,后右臂病残,改左臂作书画,在清代书画史上起到了承前继后的作用。研究高凤翰的绘画对评估他的艺术造诣有着十分重要的意义。     

徐渭《行书七律诗》轴

诗、文、书、画,古已结下了不解之缘,然向来者多论书画同源、诗情画意者,而少有论及诗与书者。徐渭(1521—1593年),是明末嘉靖至万历间的艺坛才子,诗文、戏曲、书画都有相当的造诣,并自评:“吾书第一,诗二,文三,画四。”他的一件书法典型之作——《行书七律诗》正有助于我们认识诗、书间的关系。     

Climate and energy security policies and measures: synergies and conflicts

Concerns about climate and energy security are leading to increased government intervention in the energy sector, in particular as they relate to the choice of energy supply options. While many of these options will improve both energy and climate security, many measures will benefit one while harming the other. This raises an important question for governments and energy planners: how can conflicts between climate and energy security be resolved? This article outlines some of the barriers and problems that may arise as governments and companies try to address climate and energy security concerns simultaneously in various energy supply areas. It concludes by arguing against choosing one objective over the other, and by outlining steps that can be taken to help resolve conflicts between the two agendas.     

我和我的兄弟姐妹

1938年．我出生在金沙江畔一个叫巴塘的小县城里。生在哪一天．至今不知道．因此．六十多年过去了．我从来也没有过过生日。     

Challenger and Chernobyl Lessons and Reflections

Abstract

It is argued that Psychological research on 'race' and 'ethnicity' issues presents a number of ethical problems. These relate to the sociopolitical impact of such research, particularly when it purports to find differences of an 'innate' character; to the use of naive subjects, particularly children, in research which is aimed at demonstrating their 'inferiority'; and, within the academic community itself, to the working relationships between researchers who believe in 'innate' 'race' differences and colleagues belonging to allegedly 'inferior' groups – this being particularly significant within a teaching environment. Although the 'race differences' question has a long and controversial history, ethical issues relating to the research process itself have received less focused attention. Moreover, replacement of the genetically obsolete concept of 'race' with the idea of 'ethnicity' does not solve the problem entirely, and the term 'ethnicity' is itself unsatisfactory in several respects.     

Power and Ethnicity History and Anthropology

This essay reflects on the relationship between anthropological and historical scholarship of ethnicity, picking up on themes explored by Andre Gingrich, by considering the epistemological and evidentiary limitations of social scientific and historical analysis and reconstruction. Beginning with the consideration of the pioneering transdisciplinary efforts of Robert Darnton and Clifford Geertz, it argues that many of the weaknesses ascribed to such efforts are actually part of the nature of social scientific investigation which, in the terms of Peter Winch, must take into account two sets of relationships: that of the relationship between the scientist and the phenomena that he or she observes and the symbolic system that he or she shares with other scientists, which can only be understood from the social context of common activity. How these two relationships challenge social scientific analysis of ethnicity are examined through a consideration of the difficulties of applying Anthony Smith's definition of an ethnie to either Fredrik Barth's classic essay on “Pathan Identity and its Maintenance” or Helmut Reimitz's study of Frankish identity. It concludes that neither anthropologists nor historians are simply describing societies as they are or as they were but rather attempt to describe societies as witnesses within them thought they should be, and we do this for our own society, not for those of the participants, past or present.     

Of Demons and Angels and Historical Humans: Some Events and Questions in Translation and Post-colonial Theory

In what follows, I attempt to show that a look at some curious examples of translations from European texts makes us think about issues in translation theory and post-colonial theory from a slightly different angle. The metaphor of translation can very well be employed for understanding the relation between European texts, and some texts and some social and political practices in India in the colonial period, and this in turn helps us look critically at what I shall call our fuzzy post-colonialism. I also argue that Walter Benjamin's metaphor of translation as the after-life of a work can be extended to posit two basic modes of after-life.     

后伊拉克时代与中国的内政外交--普遍主义与单边主义的冲突

"9·11"事件后,冷战后的国际政治格局发生了重大变化.其最大特征可以概括为以下两点:第一,确立了以唯一超级大国--美国为核心的以反恐为普遍主义的全球性安全阵线;第二,美国的爱国主义、民族主义戏剧性地高涨起来.就像当时有人强调因为全世界有60多个国家的人在世界贸易中心工作,所以对世贸中心的攻击就是对全世界的攻击那样,在美国国民中普遍存在着这样的观点:因为美国社会自身就是世界的缩影,所以星条旗也可被看作是超越一国国界的全人类的普遍象征.