Botanical Remains from the Baumer Component at Kincaid Mounds

The Baumer construct defines the Early and Middle Woodland periods in the lower Ohio Valley in the confluence region of the Ohio, Tennessee, and Cumberland Rivers. Originally defined by University of Chicago investigations in the 1930s, Baumer remains a poorly understood cultural unit. This paper reports the botanical and environmental data from Baumer features excavated in recent work at Kincaid Mounds. These data demonstrate a stable plant food regime highlighted by a major emphasis on nut harvests as well as the cultivation of Eastern Complex seed crops. The Kincaid data show that Baumer and related Crab Orchard groups inhabiting large stream floodplains are more strongly committed to horticulture than their relatives living in small interior stream drainages in southern Illinois. Maize was also recovered but it is clearly of Mississippian origin.     

CERAMIC SHELL CUP EFFIGIES FROM ILLINOIS AND THEIR IMPLICATIONS

Abstract

Ceramic effigies of marine shell cups have long been known from Mississippian sites in Illinois and elsewhere in the Southeast, and have been included in studies of other ceramic effigies, such as animal figures and head pots (Holmes 1886). This paper focuses on 31 known Illinois specimens. I will show that, in Illinois, the geographic range of these effigies is primarily restricted to the American Bottom around Cahokia, and their occurrence is largely limited to Late Mississippian Moorehead and Sand Prairie phases (A.D. 1200 to 1400). I also explore possible meanings of shell cups and, by extension, ceramic effigies of shell cups. Ethnohistoric as well as archaeological evidence show that lightning whelk cups and, by analogy, shell cup effigies functioned in contexts of uncertainty and conflict, consistent with their context in Illinois.     

Metallurgical analysis of copper artifacts from Cahokia

Copper artifacts from Cahokia Mounds, Illinois were analyzed from a materials science perspective to shed light on techniques used by Mississippian copper workers to deform nuggets of native copper into thin sheets. Eight small copper pieces from a copper-working site at Cahokia’s Mound 34 were subjected to metallographic examination. Replication experiments thereafter recreated features of the artifacts under controlled conditions. It is concluded that copper sheets were thinned through repeated cycles of hammering and annealing performed at temperatures achievable in an open wood fire. The welding of sheets to create multilayered objects was not observed in any artifacts and could not be accomplished experimentally. Additionally, a possible cutting method used on some artifacts was identified.     

REVISITING PLATFORM MOUNDS AND TOWNHOUSES IN THE CHEROKEE HEARTLAND: A COLLABORATIVE APPROACH

Abstract

This article describes the development and initial results of the Western North Carolina Mounds and Towns Project, a collaborative endeavor initiated by the Tribal Historic Preservation Office of the Eastern Band of Cherokee and the Coweeta Long Term Ecological Research Program at the University of Georgia. The goal of this project is to generate new information about the distribution of late prehistoric mounds and historic period townhouses in western North Carolina. This ongoing research has produced updated location and chronological data for 15 Mississippian period mounds and historic Cherokee townhouses, and led to the discovery of a possible location for the Jasper Allen mound. Using these new data, I suggest that David Hally's model for the territorial size of Mississippian polities provides a useful framework for generating new research questions about social and political change in western North Carolina. I also posit that the cultural practice of rebuilding townhouses in place and on top of Mississippian period platform mounds, a process that Christopher Rodning describes as “emplacement,” was common across western North Carolina. In terms of broader impacts, this project contributes positively to the development of indigenous archaeology in the Cherokee heartland.     

Mississippian Habitation Components at Dickson Mounds in the Central Illinois River Valley

The Myer-Dickson area is a habitation component of the well-known Spoon River Mississippian mortuary site Dickson Mounds. About 20 domestic and public buildings were excavated at the site in the 1960s and 1970s, including the second-largest Mississippian building known in Illinois. Though sometimes characterized as a nucleated village, detailed analysis of material remains and their spatial distribution suggests two and possibly three periods of use during the Larson phase between A.D. 1200 and 1300. The large public building is one of several structures bordering a plaza, all of which are almost totally devoid of Mississippian artifacts. Domestic use of other sections of the site during the late Larson phase is part of a broader pattern of dispersed settlement on valley-edge ridges, a pattern that indicates at least some periods when fears of raiding were lessened despite the presence of contemporaneous palisaded towns.     

Over a Century of Explorations at Etowah

The Etowah site is one of the larger and more famous Mississippian period mound centers in the American Southeast. Despite the fact that over a century of archaeological investigations have been conducted at the site, its history is not as well-understood as sequences of other major Mississippian centers like Moundville or Cahokia. This is because few attempts have been made to synthesize existing information and place the site in a broader social context. In this paper I review previous research at Etowah and present a reconstruction of the site's history as a chiefdom capital. In attempting to understand that sequence, I draw upon the distinctions made by dual-processual theory concerning the orientation of chiefdom political economies and how they vary. Both the specific history of Etowah and the parallels it shares with the sequences of other chiefdom capitals have important implications for understanding more generally the emergence and operation of ranked societies.     

Treponemal Disease,Tuberculosis and Subsistence‐settlement Pattern in the Late Woodland Period West‐central Illinois

In later pre‐Columbian prehistory (post AD 1000), the adaptation and intensification of maize agriculture and its correlate of aggregate village settlement (i.e. Mississippianization) is temporally and geographically variable. In the Midwest, consequential to the florescence of the major ceremonial centre of Cahokia (AD 1050–1300), the Mississippi River Valley alluvial plain in Illinois, known as the American Bottom, became a core area of this subsistence‐settlement change. Much archaeological research has traced aspects of this transition in the Lower and Middle Illinois River Valley, but little is known outside of these areas. A skeletal sample from the remote hinterland area of the Upper Mississippi River in west‐central Illinois was examined for arguable paleopathological correlates of sedentism (treponemal disease) and Mississippianization (tuberculosis). The Schroeder Mounds (AD 900–1100) adult skeletal sample (N = 53) exhibited a high frequency of treponemal disease (13.2–15.1%). This result is consistent with paleopathological literature linking a 9+ % pre‐Columbian North American prevalence with sedentism, challenging archaeologically based inferences that the hinterland was occupied by mobile forager‐horticulturalists. A hallmark of Mississippianization is the presence of diagnostic cases of tuberculosis. No cases were observed in the Schroeder sample, suggesting a pre‐Mississippian subsistence‐settlement pattern. Copyright © 2013 John Wiley & Sons, Ltd.     

The Timing of Angel Mounds Palisade Construction A Search for the Best Chronological Model

Abstract

Angel Mounds was a heavily fortified Mississippian settlement with several discrete palisades. Although the palisades were identified early on, the construction sequence has remained elusive because the construction episodes do not have stratigraphic relationships with one another. Recent work at the site reexamined old test excavations and collected new material for radiocarbon dating. AMS dating yielded a suite of new dates from palisade contexts. To refine the construction sequence, five Bayesian chronological models were constructed for palisade building. These models indicate that palisades were first built at Angel Mounds sometime between A.D. 1278 and A.D. 1410, which precedes or coincides with regional depopulation in the lower Ohio River valley. These results further indicate that palisade building at Angel Mounds may be a consequence of external competition and conflict caused by resource-induced stress resulting from deteriorating climatic conditions.     

WHY WALL TRENCHES?

Abstract

Discussions of Mississippian architectural modes have dwelled too much on differentiating flexed-pole and rigidpost buildings, both of which were probably constructed throughout the Mississippian period (A.D. 1050–1350) in the greater Cahokia region. New evidence from recently excavated Richland Complex settlements suggests the innovation of a “curtain-wall construction technique” that, on the one hand, was based on a traditional interior truss structure and, on the other, permitted the prefabrication of exterior walls. Such a hybrid construction mode might have solved the immediate problem of new housing at late-eleventh-century Cahokia while adapting techniques familiar to local builders. Besides highlighting the importance of interior roof-support posts, our conclusion also means that greater attention to post-mold details is required using crosssectioning rather than post-scooping methods of excavation.     

Questioning Craft Production at Angel Mounds Analysis of the 2006–2009 Angel Mounds Field-Schools

Abstract

Seventy years of archaeological investigations at the site of Angel Mounds (12VG1) have led to a broad overall understanding of the cultural practices of the Mississippian people in southwest Indiana nearly 1,000 years ago, but have also raised ever expanding new questions. Recent field-school excavations at Angel Mounds, sponsored by the Glenn A. Black Laboratory (GBL) at Indiana University, explored magnetic anomalies in a previously unexcavated area at Angel Mounds. Analyses of features and artifacts encountered during the excavations at Unit A (the “Potter's House”), including large amounts of Mississippi Plain pottery and craft-production objects, inspired new questions on the organization of craft production at Angel Mounds and other Mississippian archaeological sites. In this article, I test whether a structure at Unit A may have been a craftproduction workshop by reviewing data archaeologists traditionally associate with workshops and examining the standardization of pottery found at the location. Preliminary results demonstrate the variability of Mississippi Plain pottery, even within single locations, and also show the potential analytical utility of such variability for testing important issues in the archaeology of Mississippian societies, including supposed elite-control over craft production and intrasite social organizations.     

MAIZE ADOPTION AND INTENSIFICATION IN THE CENTRAL ILLINOIS RIVER VALLEY: AN ANALYSIS OF ARCHAEOBOTANICAL DATA FROM THE LATE WOODLAND TO EARLY MISSISSIPPIAN PERIODS (A.D. 600–1200)

Abstract

We consider the causes and timing of maize (Zea mays) intensification in the central Illinois River valley and argue that an understanding of changes in maize production requires a consideration of changes occurring in the entire plant subsistence system. To this end, we explore trends in the collection and production of plant foods from the Late Woodland (A.D. 600–1100) to Early Mississippian periods (A.D. 1100–1200). The plant data reveal a stepwise decrease in nut collection during the Late Woodland period, and again during the transition to the Early Mississippian period. This pattern is accompanied by statistical increases in maize abundance, indicating an intensification of maize production around A.D. 1100. We consider these patterns in light of similar maize increases occurring throughout the Eastern Woodlands and evaluate several possible interpretations related to population pressure, climate change, competitive generosity, and cultural emulation, the latter which appears to have been inspired by prolonged contact between local populations and Mississippian groups in the greater Cahokia area.     

INSIGHTS FROM THE ANALYSIS OF ANGEL MOUNDS POTTERY TROWELS

Archaeologists have recovered pottery trowels in excavations at numerous historic and pre-Columbian archaeological sites in North America since the late nineteenth century. Despite these facts, pottery trowels have not been the subject of thorough scientific analysis or interpretation. In this study, I define and implement a new method of analysis for pottery trowels, using a sample of 188 pottery trowels from the Mississippian site of Angel Mounds (12VG1). After describing the quantitative and qualitative attributes of pottery trowels, I define categories of frequently occurring pottery trowel bell and handle types. The extensive variability of pottery trowel shapes and sizes discovered at Angel Mounds is then discussed with regard to alternative or multiple uses for the tools and the spatial and temporal distributions of pottery trowel types. As an artifact type that provides opportunities to analyze technology, craft production and specialization, and daily practices in past societies, I argue pottery trowels may hold important future insights into a number of topics of interest to archaeologists.     

Spiro Mounds,Oklahoma: Dental Evidence for Subsistence Strategies

Spiro Mounds was a ceremonial complex located on the Arkansas River, situated in a natural corridor between the Southeast, the Plains, and the Southwestern United States. Considered a quintessential Mississippian site (ad 1000–ad 1450), Spiro was strategically placed as a cultural gateway. Here, dental evidence is presented to aid in the determination of dietary regime and overall population health. The hypothesis regarding the delayed transition to maize agriculture in the Arkansas River Valley will be tested through population comparisons of dental remains. This study will expand the bioarchaeological investigation of a region that has had limited systematic examination. Statistical analysis showed a significant difference between Alluvial, Upland, and Plains environmental zones, and the pattern of dental pathology. Assaults on the dentition at Spiro are moderate. Caries and hypoplasia rates fall just under but approaching those expected for agricultural populations (57% and 49%, respectively). The high number of occlusal caries indicates slower cariogenic destruction and a slower attrition rate. Ante mortem tooth loss was low (18%), with moderate dental attrition (61%). The dental analysis of Spiro Mounds reveals a population with little generalised stress resulting from environmental or sociocultural influences. Comparisons of Spiro to other larger sites in the Mississippian sphere is revealing regarding widespread cultural traditions and their affect on population health; Spiro's unique circumstances give evidence of a population in transition to maize agriculture, but not fully committed to it. Higher status individuals were slower to change from the subsistence strategies that had made them biologically successful. Recent isotope data support this conclusion. The delayed role of maize agriculture at Spiro Mounds, as well as its ideal location within the Mississippian sphere, indicates a different social evolution than other influential Mississippian centres. Copyright © 2015 John Wiley & Sons, Ltd.     

THE CHRONOLOGY OF MONKS MOUND

Abstract

Monks Mound is the largest single Native American construction in North America. The mound sits at the center of the Cahokia site, and interpretations of its construction and use are fundamental for understanding how Mississippian peoples created mounds and landscapes. In the past, researchers speculated that Monks Mound was both one of the oldest and longest-lived monuments at Cahokia. Using a Bayesian computer model that incorporates both archaeological information and radiocarbon dates, I argue the mound is younger and was built more rapidly than previously thought. The mound likely was built in two very rapid efforts spanning fewer than twenty years. This analysis shows Cahokian society could mobilize vast quantities of labor for short periods, which may have inhibited institutionalized, transgenerational sociopolitical hierarchies.     

Foodways and community at the Late Mississippian site of Parchman Place

ABSTRACT

Communal eating events or feasts were important activities associated with the founding and maintenance of Mississippian communities in the southeastern United States. More often than not, however, archaeological deposits of food refuse are interpreted along a spectrum, with household-level consumption at one end and community-wide feasting at the other. Here, we draw attention to the important ways that domestic food practices contributed to social events and processes at the community level. We examine ceramic, botanical, and faunal assemblages from two fourteenth-century contexts at Parchman Place (22CO511), a Late Mississippi period site in the northern Yazoo Basin. For the earlier deposit, everyday ceramics and plant foods combined with high-utility deer portions and exotic birds suggest potluck-style feasting meant to bring people together in the context of establishing a community in place. We interpret the later deposit, with its pure ash matrix, focus on serving wares, and purposeful disposal of edible maize and animal remains, as the result of activities related to maize harvest ceremonialism. Both practices suggest that household contributions in general and disposal of domestic food refuse in particular are critical yet underappreciated venues for creating and maintaining community ties in the Mississippian Southeast.     

THE SHELBY FOREST SITE IN SOUTHWEST TENNESSEE AND EARLY MISSISSIPPIAN RED-FILMED POTTERY IN THE CENTRAL MISSISSIPPI VALLEY

Abstract

The Shelby Forest site in southwest Tennessee is an Early Mississippian component characterized by Varney Red Filmed ceramics. Comparison to other sites in the Reelfoot Lake area of west Tennessee and the Upper St. Francis Basin of Missouri and Arkansas allows refinement of the direction, timing, and characteristics of influences from these areas northeastward to American Bottom and southward into the Yazoo Basin of Mississippi. Subsequent influences from the Cahokia area into the southern Yazoo Basin and northeast Louisiana are also discussed.     

Rethinking Mississippian copper symbol badges: two previously unreported examples from east Alabama

ABSTRACT

Traditional interpretation of Mississippian copper symbol badges is that they were prestige items associated with both inherited and earned status. In this article we review the current state of knowledge regarding copper symbol badges, introduce two previously unreported examples from the Big Tallassee (1MC1) and Abercrombie (1RU61) sites, and propose a new interpretation for the circulation and disposition of copper symbol badges during the Mississippian and Protohistoric periods. We argue that these objects were initially incorporated into headdresses (worn in both life and death) at major Mississippian towns and then were later transformed into inalienable possessions associated with particular beings, people, or places as large polities collapsed and new political entities were formed.     

Cosmic negotiations: Cahokian religion and Ramey Incised pottery in the northern hinterland

Cahokia’s cultural influence altered patterns of social organization throughout the Midwest, and this complex historical process warrants further interregional research. Ramey Incised jars were cosmograms through which Cahokians attempted to frame relationships among different social groups and the broader cosmos. The exchange, and subsequent emulation, of these ritually charged vessels provided opportunities for hinterland groups to do the same. But did hinterland Mississippian peoples adopt a Cahokian understanding of the cosmos wholesale or reinterpret it based on local understandings and histories? To address this question, this paper examines variation in Ramey Incised iconographic motifs and design fields from the Lower Illinois River valley, Central Illinois River valley, Apple River valley, and the Aztalan site (47JE1). The data are then statistically compared with Emerson’s typology from the American Bottom, highlighting ground-level patterns of material variation which can be used to interpret the ways in which local peoples negotiated the spread of dominant ideologies and religious practices. Analysis of these patterns suggests regional differences in the perceived composition and structure of the cosmos and reveals the power of local worldviews in culture contact scenarios.     

The Construction and Use of Cahokia’s Grand Plaza

Abstract

Excavations were conducted in 1997 and 2004 along a 1200 m-long waterline corridor through the middle of the central plaza at Cahokia, the largest and possibly earliest Mississippian period (A.D. 1050–1350) population center in North America. These excavations provide a unique window into previously unknown aspects of the construction and use history of this singular monumental space. Built as the centerpiece of Cahokia’s city plan in the middle of the 11th century A.D., the plaza appears to have been more spacious than the most generous previous estimate. The labor needed to build one-quarter to one-third of this plaza may have exceeded 10,000 person-days. Once built, evidence points to the possible existence of a gallery of upright posts and small buildings in front of Monks Mound, the largest earthen pyramid in the center of the site complex. By the 13th century, domestic buildings appear to have lined the plaza edges.     

The taphonomy of fallow deer (Dama dama) skeletons from Denmark and its bearing on the pre-Weichselian occupation of northern Europe by humans

The ecological tolerances of Neandertals, their ability to subsist in the dense forests of full interglacials, and their capacity to colonize northern latitudes are the subject of ongoing debate. The site of Hollerup (northern Denmark) lies at the northern extreme of the Neandertal range. Dated by various techniques to the Eemian interglacial (MIS 5e), this site has yielded the remains of several purportedly butchered fallow deer (Dama dama). Taphonomic reanalysis of the remains from Hollerup and a handful of other Eemian-aged fallow deer skeletons cast doubt on the interpretation that they were humanly modified. We place this revised conclusion into the wider context of human settlement of southern Scandinavia during the Eemian. Other claims of Neandertal presence in the region rest on candidate Middle Paleolithic artifacts, all of which derive from surface contexts. With the fallow deer material removed as a secure indicator of Neandertal settlement of Denmark during the last interglacial, this lithic material must be viewed with renewed skepticism. While ecological and/or topographic factors may have played an important role in preventing Neandertals from penetrating into peninsular Scandinavia, we caution that geological, taphonomic, research-historical, and demographic factors may have significantly distorted our picture of their occupation in this region.