New Perspectives in Mississippian Archaeology

In recent years the pace of research on the late prehistoric Mississippian societies of eastern North America has accelerated. New data, methods, and theoretical goals are changing perspectives in Mississippian archaeology. Regional overviews and site syntheses provide unprecedented insights into the Mississippian phenomenon at local, regional, and continental scales. Traditional culture history, processualism, historical processualism, iconography, and neo-Darwinian archaeology are active theoretical orientations. Important research focuses on variability in Mississippian sociopolitical formations over time, organizational diversity among contemporaneous societies, and sources of political power. The new historicism and iconography place agency, identity, origins, factionalism, ideology, and meaning at the center of culture change, while many processualists continue to focus on developmental histories, economy, and control of material resources. Advances in physical and chemical analyses and the availability of remote sensing techniques are changing how Mississippian archaeology is conducted and expanding the kinds of data that are recovered. These diverse interests, methods, and goals have created considerable eclecticism in Mississippian archaeology.     

Questioning Craft Production at Angel Mounds Analysis of the 2006–2009 Angel Mounds Field-Schools

Abstract

Seventy years of archaeological investigations at the site of Angel Mounds (12VG1) have led to a broad overall understanding of the cultural practices of the Mississippian people in southwest Indiana nearly 1,000 years ago, but have also raised ever expanding new questions. Recent field-school excavations at Angel Mounds, sponsored by the Glenn A. Black Laboratory (GBL) at Indiana University, explored magnetic anomalies in a previously unexcavated area at Angel Mounds. Analyses of features and artifacts encountered during the excavations at Unit A (the “Potter's House”), including large amounts of Mississippi Plain pottery and craft-production objects, inspired new questions on the organization of craft production at Angel Mounds and other Mississippian archaeological sites. In this article, I test whether a structure at Unit A may have been a craftproduction workshop by reviewing data archaeologists traditionally associate with workshops and examining the standardization of pottery found at the location. Preliminary results demonstrate the variability of Mississippi Plain pottery, even within single locations, and also show the potential analytical utility of such variability for testing important issues in the archaeology of Mississippian societies, including supposed elite-control over craft production and intrasite social organizations.     

Petrographic Analysis of Late Woodland and Middle Mississippian Ceramics at the Iva Site (47Lc42), Onalaska,Wisconsin

The Iva site contained a rare effigy mound and Middle Mississippian (Ramey horizon) component within the Late Woodland Lewis phase territory of the Upper Mississippi River valley. Salvage excavations in 2002–2003 recovered fragments of numerous Angelo Punctated, Powell Plain, and Ramey Incised vessels, including examples of Angelo and Ramey in direct association. Petrographic analysis was conducted on seven grit-tempered and six shell-tempered vessels, eight of which are stylistically Mississippian. The results indicate that four of eight Mississippian vessels were likely manufactured in the American Bottom, with the other half being local imitations of Mississippian styles. These data are compared to contemporaneous Ramey horizon components in the Driftless Area of Cahokia's northern hinterland.     

A FRESH LOOK AT A LITTLE-KNOWN SOUTHEASTERN COPPER PLATE

Abstract

Chauga (38OC47) is a mound site now under Lake Hartwell at the head of the Savannah River in Oconee County, South Carolina. Excavations in 1958–1959 by the University of Georgia recovered a Mississippian copper plate. Upon comparison to others of its kind, it is clear that this lesser-known plate encompasses some interesting design features, most notably the presence of the only known depiction of a chunkey stone on copper. We have recently created a more accurate representation of its design. The plate appears to portray many similarities to depictions of Birdman dancers: kilted dancers and dancing elders within the “Stack” style. Birdman themes are common in Mississippian iconography. Given the importance that copper plates have for interpreting Mississippian art and belief systems, this updated examination provides useful new information for researchers studying Mississippian iconography.     

A Comparative Analysis of the Late Woodland–early Mississippian Settlement Landscape in Northern Georgia

To understand the development of complex socio-political phenomena, we need to study not just the origins of central places, but also their emergence. This can be accomplished by taking an historical perspective where we position ourselves before the occurrence we wish to study. Data from the Georgia Archaeological Site File are presented to explore the Late Woodland and Early Mississippian (ca. A.D. 600–1,100) settlement landscape which contextualized the emergence of two prominent Mississippian mound centers: Macon Plateau (also known as Ocmulgee) and Etowah. Our results suggest that the Etowah River valley supported a denser population who had formed attachments to particular points in the landscape compared to the region surrounding Macon Plateau during the Late Woodland to Early Mississippian transition. These social landscapes provided different contexts for the origins of each Mississippian center and influenced later trajectories of cultural development and settlement in each region.     

MOUND BUILDING AT LAKE JACKSON (8LE1), TALLAHASSEE,FLORIDA: NEW INSIGHTS FROM GROUND PENETRATING RADAR

Abstract

The Lake Jackson Mounds site (8LE1), located near Tallahassee, Florida, has long been considered to be a frontier Mississippian center. This assertion is primarily based on elaborate burial goods recovered during salvage excavations in the 1970s. Ground penetrating radar (GPR) on the two largest intact mounds at Lake Jackson revealed new information about their morphology and construction histories. These findings demonstrate that mound-building practices at the site were distinct from earlier, local Woodland mound-building traditions, and more similar to those of other Mississippian centers, such as Etowah and Moundville. Lake Jackson revitalized mound building in the Tallahassee area under the influence of external connections with groups in the Mississippian interaction network. These findings show how mound building was an integral practice for expressing and expanding Mississippian ideologies and rituals. This work also shows the utility of GPR in exploring mounds' morphologies and construction histories.     

A FUNCTIONAL ANALYSIS OF MISSISSIPPIAN CERAMIC VESSELS FROM TOWN CREEK

Abstract

Vessel shape, size, and use-alterations are used to identify vessel types and vessel functions among Mississippian ceramics from the Town Creek site in central North Carolina. Possible functions are discussed for vessel types, and broad distinctions are made regarding vessels that possibly were used for cooking, serving and eating, or storage. The composition of the overall vessel assemblage at Town Creek indicates that it is generally comparable with other Mississippian assemblages. A consideration of the distribution of vessel types by context allows some insights into the association of different activities with different parts of the Mississippian community at Town Creek, namely, that the mound area was associated with distinctive vessel assemblages.     

Mississippian Plazas,Performances, and Portable Histories

Although plazas have a lengthy and variable history in southeastern North America, by the Mississippian period (ca. 1000–1500 CE), they had assumed some degree of conformity: they were square to rectangular in shape, anchored the approximate center of a settlement, often had additional inclusions such as public buildings or earthen monuments, and were the arenas of secular and religious public activities. We suggest that the importance of these architectural features to Mississippian life ways can be attributed to two characteristics that are widely shared with other cultures that also employed plazas as a form of axis mundi. First, their construction represents an event that arrests temporality and draws attention to their pivotal role in synchronizing ritual life. Second, their relatively open architecture confers them a relational flexibility that allows for the linkage of a wide variety of spaces, things, and beings. A quantitative and qualitative study of 35 Mississippian plazas demonstrates discrepancies from a linear relationship between plaza size and site size that may be related to variation in the kinds of performances that were conducted in these public places at different types of settlements. Despite this variation, the ubiquity of plazas suggests that they were pivotal to the founding of Mississippian places, and may have been important for reestablishing a sense of cosmological order for migrating communities.     

Rethinking Mississippian copper symbol badges: two previously unreported examples from east Alabama

ABSTRACT

Traditional interpretation of Mississippian copper symbol badges is that they were prestige items associated with both inherited and earned status. In this article we review the current state of knowledge regarding copper symbol badges, introduce two previously unreported examples from the Big Tallassee (1MC1) and Abercrombie (1RU61) sites, and propose a new interpretation for the circulation and disposition of copper symbol badges during the Mississippian and Protohistoric periods. We argue that these objects were initially incorporated into headdresses (worn in both life and death) at major Mississippian towns and then were later transformed into inalienable possessions associated with particular beings, people, or places as large polities collapsed and new political entities were formed.     

A Problematic Mississippian Pipe from the William Vaux Collection

William Samson Vaux, Esq., was an enthusiastic nineteenth-century collector of minerals, artifacts, and coins. Passionately interested in the sciences, particularly archaeology and geology, he amassed an unparalleled collection of Native American artifacts that he later donated to the Philadelphia Academy of Natural Sciences. Today these finds are housed by Bryn Mawr College. Included in the collection is a noteworthy Mississippian effigy pipe. Carved from stone, the pipe depicts a Birdman encircled by rattlesnakes and holding a chunkey stone. This article examines the pipe in its cultural, historical, and religious contexts. It also explores the larger question of the pipe’s authenticity. Ultimately, we argue that the pipe is almost certainly an original Mississippian pipe and an important addition to the corpus of known Mississippian effigy pipes. Moreover, its study highlights the potential of museum collections to provide new information about both past societies and the history of archaeology.     

Fort Ancient-Mississippian Interaction and Shell-Tempered Pottery at SunWatch Village,Ohio

Abstract

The use of mussel shell for tempering pottery vessels by Fort Ancient societies is poorly understood. Suggestions have included both diffusion from neighboring Mississippian social groups and local developments, although no studies have investigated whether shell-tempered pottery is non-local or associated with Mississippian features and artifact types within Fort Ancient sites. This study begins to remedy this deficiency by examining the social and temporal contexts and petrographic composition of shell-tempered pottery at the Sun Watch site, a Fort Ancient village located in sw Ohio that was occupied during the height of neighboring Mississippian developments (ca.A.D. 1150–1450). Our findings indicate that shell tempered pottery was not produced locally and is linked with a village leader and Mississippian-inspired architecture.     

Mississippian Habitation Components at Dickson Mounds in the Central Illinois River Valley

The Myer-Dickson area is a habitation component of the well-known Spoon River Mississippian mortuary site Dickson Mounds. About 20 domestic and public buildings were excavated at the site in the 1960s and 1970s, including the second-largest Mississippian building known in Illinois. Though sometimes characterized as a nucleated village, detailed analysis of material remains and their spatial distribution suggests two and possibly three periods of use during the Larson phase between A.D. 1200 and 1300. The large public building is one of several structures bordering a plaza, all of which are almost totally devoid of Mississippian artifacts. Domestic use of other sections of the site during the late Larson phase is part of a broader pattern of dispersed settlement on valley-edge ridges, a pattern that indicates at least some periods when fears of raiding were lessened despite the presence of contemporaneous palisaded towns.     

Botanical Remains from the Baumer Component at Kincaid Mounds

The Baumer construct defines the Early and Middle Woodland periods in the lower Ohio Valley in the confluence region of the Ohio, Tennessee, and Cumberland Rivers. Originally defined by University of Chicago investigations in the 1930s, Baumer remains a poorly understood cultural unit. This paper reports the botanical and environmental data from Baumer features excavated in recent work at Kincaid Mounds. These data demonstrate a stable plant food regime highlighted by a major emphasis on nut harvests as well as the cultivation of Eastern Complex seed crops. The Kincaid data show that Baumer and related Crab Orchard groups inhabiting large stream floodplains are more strongly committed to horticulture than their relatives living in small interior stream drainages in southern Illinois. Maize was also recovered but it is clearly of Mississippian origin.     

Temporal trends in violence during the Mississippian period in the Middle Cumberland Region of Tennessee

This study utilizes a biocultural approach to investigate skeletal evidence for violence among Mississippian communities in the Middle Cumberland Region (MCR) of Tennessee. Bioarchaeological evidence for violence is placed within the local environmental and cultural context in order to better understand temporal trends in regional conflict. Bioarchaeological analyses were conducted on the crania of 599 adult individuals from 13 sites in the MCR. Approximately 7.2 percent of the sample (43/599) showed evidence of violent cranial injuries in the form of scalping, sharp force trauma, and blunt force trauma. While overall trauma frequencies appear to increase during the later Mississippian period, this may reflect a shift in the nature of violence, rather than simply an intensification of intergroup conflict. More fine-grained temporal comparisons are made for samples from the late Mississippian Averbuch site. The variability in the frequencies and types of violence observed within the MCR demonstrates the issues inherent in the reliance on broad generalizations about human behavior in the past and highlights the importance of utilizing both a regional and diachronic approach.     

MAIZE ADOPTION AND INTENSIFICATION IN THE CENTRAL ILLINOIS RIVER VALLEY: AN ANALYSIS OF ARCHAEOBOTANICAL DATA FROM THE LATE WOODLAND TO EARLY MISSISSIPPIAN PERIODS (A.D. 600–1200)

Abstract

We consider the causes and timing of maize (Zea mays) intensification in the central Illinois River valley and argue that an understanding of changes in maize production requires a consideration of changes occurring in the entire plant subsistence system. To this end, we explore trends in the collection and production of plant foods from the Late Woodland (A.D. 600–1100) to Early Mississippian periods (A.D. 1100–1200). The plant data reveal a stepwise decrease in nut collection during the Late Woodland period, and again during the transition to the Early Mississippian period. This pattern is accompanied by statistical increases in maize abundance, indicating an intensification of maize production around A.D. 1100. We consider these patterns in light of similar maize increases occurring throughout the Eastern Woodlands and evaluate several possible interpretations related to population pressure, climate change, competitive generosity, and cultural emulation, the latter which appears to have been inspired by prolonged contact between local populations and Mississippian groups in the greater Cahokia area.     

Social integration at a frontier and the creation of Mississippian social identity in southwestern Virginia

ABSTRACT

Frontier areas are poor in labor but rich in land. To be successful, frontiers must attract people and socially integrate them using both low- and high-level social integrative mechanisms, which can range from basic work groups to elaborate feasts. Craft production can be a useful means of accomplishing low and high levels of social integration because it can be done as part of a work group but for special purposes, such as exchange. In the process of social integration, social identity specific to the types of crafts produced and their uses emerges. This paper examines a Mississippian frontier site, Carter Robinson, and discusses evidence for the production and use of ceramics and shell beads as integrative mechanisms at the Southern Appalachian Mississippian frontier area. Through the use of these types of mechanisms I argue that both a communal social identity and an identity of social inequality were created at Carter Robinson which resulted in the production and reproduction of Mississippian identity.     

Spiro Mounds,Oklahoma: Dental Evidence for Subsistence Strategies

Spiro Mounds was a ceremonial complex located on the Arkansas River, situated in a natural corridor between the Southeast, the Plains, and the Southwestern United States. Considered a quintessential Mississippian site (ad 1000–ad 1450), Spiro was strategically placed as a cultural gateway. Here, dental evidence is presented to aid in the determination of dietary regime and overall population health. The hypothesis regarding the delayed transition to maize agriculture in the Arkansas River Valley will be tested through population comparisons of dental remains. This study will expand the bioarchaeological investigation of a region that has had limited systematic examination. Statistical analysis showed a significant difference between Alluvial, Upland, and Plains environmental zones, and the pattern of dental pathology. Assaults on the dentition at Spiro are moderate. Caries and hypoplasia rates fall just under but approaching those expected for agricultural populations (57% and 49%, respectively). The high number of occlusal caries indicates slower cariogenic destruction and a slower attrition rate. Ante mortem tooth loss was low (18%), with moderate dental attrition (61%). The dental analysis of Spiro Mounds reveals a population with little generalised stress resulting from environmental or sociocultural influences. Comparisons of Spiro to other larger sites in the Mississippian sphere is revealing regarding widespread cultural traditions and their affect on population health; Spiro's unique circumstances give evidence of a population in transition to maize agriculture, but not fully committed to it. Higher status individuals were slower to change from the subsistence strategies that had made them biologically successful. Recent isotope data support this conclusion. The delayed role of maize agriculture at Spiro Mounds, as well as its ideal location within the Mississippian sphere, indicates a different social evolution than other influential Mississippian centres. Copyright © 2015 John Wiley & Sons, Ltd.     

REVISITING PLATFORM MOUNDS AND TOWNHOUSES IN THE CHEROKEE HEARTLAND: A COLLABORATIVE APPROACH

Abstract

This article describes the development and initial results of the Western North Carolina Mounds and Towns Project, a collaborative endeavor initiated by the Tribal Historic Preservation Office of the Eastern Band of Cherokee and the Coweeta Long Term Ecological Research Program at the University of Georgia. The goal of this project is to generate new information about the distribution of late prehistoric mounds and historic period townhouses in western North Carolina. This ongoing research has produced updated location and chronological data for 15 Mississippian period mounds and historic Cherokee townhouses, and led to the discovery of a possible location for the Jasper Allen mound. Using these new data, I suggest that David Hally's model for the territorial size of Mississippian polities provides a useful framework for generating new research questions about social and political change in western North Carolina. I also posit that the cultural practice of rebuilding townhouses in place and on top of Mississippian period platform mounds, a process that Christopher Rodning describes as “emplacement,” was common across western North Carolina. In terms of broader impacts, this project contributes positively to the development of indigenous archaeology in the Cherokee heartland.     

A Mississippian Mace at Iroquoia's Southern Door

Abstract

This paper documents a Mississippian chipped stone mace, found by Lyle Edger, an amateur collector, in an agricultural field in Nichols, NY, along the Susquehanna River. This crown-form mace is made out of Dover chert and was probably produced by Mississippian people who lived in Middle Tennessee, circa A.D. 1200–1400. We argue that the Nichols Mace could have been acquired by Iroquoian people as the result of either a gift or diplomatic negotiations. We conclude that the meanings the mace held for Iroquoian people were likely tied to how they acquired it.     

Mississippian monumentality in the Yazoo Basin: recent investigations at the Carson site (22CO505), northwestern Mississippi

Investigations at the Carson site (22CO505), located in Coahoma County, Mississippi, have uncovered data on the development of a large Mississippian mound center dating to the period from A.D. 1200 through European contact. Recent sediment coring, excavation, artifact analyses, and radiocarbon and optically stimulated luminescence (OSL) dating shed light on earthworks and household structures at Carson, and on Mississippian culture in the Yazoo Basin more generally. Sediment coring demonstrates a laterally transgressing Mississippi River system deposited coarse sandy ridges and clay-filled swales underneath a surface horizon comprised of variously coarse to medium-fine sediment originating from generalized overbank flooding. In some instances, flood-borne sediments were found on mound flanks, indicating that at times river-based flooding may have interrupted mound construction. Sediment coring and trench excavation also demonstrate that Carson’s Mound D was built in four stages, with Stages II and III comprising the major stages of earth moving. Excavations on the mound summit reveal evidence of several superimposed structures that were burned in place and likely used for the production of stone, shell, and wooden craft items, perhaps related to Mississippi Ideational Interaction Sphere (MIIS) paraphernalia. Here we describe recent investigations at Carson and present preliminary findings; forthcoming publications will emphasize strategies of power, monumentality, craft production, and Mississippian exchange systems.