谈南京旅游业的发展

旅游产业是朝阳产业,是绿色产业,随着社会经济的发展,第三产业的发展水平逐渐成为国民经济发展的重要标志,旅游业是第三产业发展中的一个重要产业。一个国家的旅游业发展能够体现一个国家的居民生活情况,所以在社会经济高速发展的今天,旅游业的发展也是备受瞩目的。南京是我国国内重要的旅游城市,旅游业的发展也是南京城市发展中的一个重要的支柱产业,为了更好地推进南京市旅游业的发展,笔者根据自身体验,以及文献查阅,充分分析当前旅游业发展的现状,提出更全面的发展建议,以求抛砖引玉。     

农民全面发展的理论与实践探析

中国社会的发展直接取决于农村社会的发展状况,农村的发展是综合性发展,其出发点和落脚点都是农民的发展,最终目标是实现农民全面发展。围绕发展的主体,充分利用其发展的潜力,为实现农村发展的最终目标———农民的全面发展而付诸实际行动,是新农村建设之题中应有之义。     

基于新时代促进旅游业发展的思考

在十三届全国人大四次会议中可以得知我国在发展的过程中仍需不断创新,要坚持创新,实现新发展。因此,我国旅游行业在发展的过程中应根据十四五规划纲要,有目标的进行发展,这样才能在经济、人文等方面取得显著的成就。对于我国旅游行业而言,目前在发展的过程中面临巨大的挑战,社会的变化、人们思想观念的转变、人口迁移等因素都影响着我国旅游行业的发展,尤其当前社会发展速度的加快严重影响了旅游行业的发展,所以,旅游行业在转型的过程中必须要转变传统的发展理念,结合时代发展的特征,不断的创新发展模式,要能根据当前我国社会发展情况的特点,完善发展规划方案,有方向性有目标的进行发展。为了让旅游行业可以在当今变化莫测的市场环境中占据一席之地,本文将对旅游业未来的发展进行研究,并提出相应的发展对策。     

苏北沿运河地区绿色产业发展战略研究

本文在绿色产业成为全球产业发展热点的背景下,提出在江苏省北部沿运河地区适宜重点发展绿色产业。首先分析了苏北沿运河地区发展绿色产业的支撑条件,进而提出了苏北沿运河地区绿色产业发展战略,确定了绿色产业发展方向、发展模式和发展重点。发展战略中重点分析绿色产业选择方法和提出绿色产业发展的空间组织模式、产业循环模式和经营管理模式,并指出沿运河地区绿色产业发展的重点,这对明确绿色产业发展方向,形成苏北沿运河地区特色的绿色产业品牌,培育区域发展优势,打造苏北沿运河地区绿色产业发展新形象有着重要的意义。     

从旅游吸引物的发展路径看旅游地发展模式选择

旅游地的发展促进了旅游业的发展,但旅游地的发展模式间接地决定了它的发展路径。笔者以旅游目的地系统的发展为切入点,提出了旅游吸引物不同的发展模式。而且,同一个旅游地,在不同的发展时期,多种模式之间会出现相互的转变。希望对同行工作者能有所助益,更希望对我国的旅游事业的发展做出微薄的贡献。     

建设中求发展，发展中求突破——浅谈黄岩文化馆通过改善硬件环境提升文化惠民服务能力

文化馆全面发展是建设小康社会的必然选择,文化馆全面发展是坚持先进文化前进方向的需要,文化馆全面发展是发展社会生产力的需要。文化馆肩负着辅导基层文化的重任,为了满足广大人民群众精神生活和全面发展的需要,文化馆需要全面地发展。全面建没小康社会也必然包含着文化馆的全面发展,文化馆应该得到更快、更好、更全面、更均衡的发展。     

“十二五”时期加快推动青海跨区联动发展的思路

推动跨区联动发展既是贯彻落实科学发展观的具体要求,也是加快区域自身发展的战略选择。“十二五”期间,青海要更好地推进跨越发展、绿色发展、和谐发展、统筹发展,除不断增强自我发展能力外,还应进一步加大与藏、新、甘、川等省区的深层次合作与互动发展,在合作中谋发展,在互动中求跨越。     

浅谈素质教育

如何理解素质教育与个性发展的关系？我认为素质教育与个性发展是相互联系,相素制约的统一体。它们既有联系,又有区别。首先：素质教育为个性发展提供了生存基础和发展环境,个性发展又丰富了素质教育内涵。其二：个性发展以主体素质为支撑条件,而个性发展又反作用于主体素质的发展。即良好素质是个性发展的前提,而个性发展又反过来促进素质的提高。所以说,素质结构的完善过程就是良好个性形成发展的过程。     

长江流域城市群高质量发展综合测评分析

长江流域城市群的高质量发展是带动整个长江流域高质量发展的关键所在。本文通过构建长江流域城市群高质量发展评价指标体系,运用熵权TOPSIS法从新发展理念的5个维度对长江流域5个城市群及其所包含的城市进行高质量发展测评,分析其各自的发展特点,找出发展短板,并提出相应的解决策略,希望能够推动长江流域城市群高质量发展。     

林业生态建设面临的问题及对策

在我国经济不断迅速发展的背景下,生态环境的建设变得愈加重要,生态建设能够大力推进我国经济的发展,所以生态建设应作为林业发展的核心,对自然环境进行维护,对以生态建设为主的林业发展战略分析,可以使林业领域的健康发展得以促进,本文对生态建设的意义及林业发展的现状进行了总结,对以生态建设为主的林业发展战略进行了分析,希望能够为我国的林业发展提供一些帮助。     

Blondel,the Philosophy of Action and Liberation Theology

Abstract

Maurice Blondel's philosophy of action and concrete political theology provide foundations for modern theologies of action. By commencing with the reflective subject, Blondel compensates the deficiencies of collectivist Marxist social analysis. He did not live to complete his account of the social, political and economic implications of his philosophy, but they are realized in the work and witness of others: Pierre Teilhard de Chardin, Yves de Montcheuil, Henri de Lubac and John McNeill. Liberation theologians of diverse persuasions need especially to acknowledge their debt to Blondel in an era when, in Western societies, the fundamental context of action is no longer material but intellectual, spiritual and interpersonal. The abstract nature of his thought means that he frequently opens suggestive paths into further reflection rather than prescribing complete solutions to specific practical questions.     

毛泽东、邓小平、江泽民和胡锦涛关于党际关系的思想及实践

毛泽东、邓小平、江泽民和胡锦涛坚持把马列主义普遍真理同中国具体实际相结合,就党际关系的理论与实践进行了深入探索。本文在梳理毛泽东、邓小平、江泽民和胡锦涛关于党际关系思想及实践的基础上,总结了我国党际交往的基本经验,即必须坚持马克思主义党际关系理论的基本原则,紧密联系党和国家的具体实际;必须积极顺应时代潮流,与时俱进,开拓进取;必须始终把党的对外工作作为国家总体外交的一条重要战线,坚持服务于国家总体外交的需要,促进国家关系的发展;必须服从和服务于树立我们党良好国际形象的根本要求。     

试析人民公社化运动中党对农民的思想教育

“大跃进”时期党对农民进行的思想教育促进了人民公社化运动的迅速展开。人民公社化运动中,党的权威、组织基础以及“大跃进”的全面展开为党对农民进行的思想教育提供了有利的社会条件;广大农民易于接受党的教育,但仍存在着文化水平低等问题;农村基层干部自身也有很大不足,政治热情过高,但工作认真、努力;电影、报纸、有线广播等过热宣传共产主义的即将实现,加上农村开展的社会主义和共产主义教育运动、全民学哲学等,使广大农民打破传统,以前所未有的热情投入到人民公社化运动中。     

Tomáš Garrigue Masaryk (1850-1937): European Politician and Christian Philosopher

Abstract

This article looks at aspects of the life and thought of Tomá? Garrigue Masaryk (1850-1937), Czechoslovakia's first President when the country was established at the close of the First World War. Masaryk was a significant thinker in the fields of philosophy and social theory. He was probably the first major scholar to take seriously the challenge of Marxist philosophy, and Lenin spoke of Masaryk as his most serious ideological opponent in the whole of Europe. Masaryk became one of the most influential European politicians of the early twentieth century. This article examines the connections between his political agenda and his Christian faith, arguing that his ethical commitments and his Christian beliefs were at the core of his life and thought as a Christian humanist.     

20世纪中国的史学方法论研究

20世纪中国史学方法论研究,是一笔丰厚的史学遗产。从梁启超的《新史学》,到三四十年代一系列史学理论方法论读本的出版,再到当代台湾的史学方法论研究,是新史学派史学方法发展的大体脉络。从李大钊对马克思主义历史观的介绍和宣传,到郭沫若所代表的开始用马克思主义研究中国历史的尝试和实践,再到翦伯赞的《历史哲学教程》的出版,标志着中国马克思主义史学发展的第一阶段;从50到70年代是马克思主义史学方法广泛普及和曲折发展的时期;改革开放以后的20年,是中国马克思主义史学史上方法论研究空前繁荣和活跃的时期。总结百年来的史学方法论研究,给新世纪史学发展留下了诸多启示。     

Property and personal development: An interpretation of T.H. Green's political philosophy

This paper considers T.H. Green's theory of property in relation to recent studies of late nineteenth and early twentieth century liberal democratic thought. It is argued that neither the ‘Marxist’ spectacles worn by C.B. Macpherson nor the ‘Whiggish’ ones of Melvin Richter, Peter Clarke and Stefan Collini produce very clear or accurate images of Green's political philosophy. Macpherson's Green appears on close examination as yet another possessive individualist, while the ‘Whigs’ take a turn of the century standpoint and describe Green as holding positions that are ambivalent and fit awkwardly into the categories of individualism/ collectivism. In the remainder of the paper it is argued Green's property theory is best understood by focussing on his interest in the relationship between social life and personal development. By drawing on Green's published and unpublished writings it can be shown that Green's idea of personal development could be expressed in other language than that of economic individualism and that it cut across the individualist/collectivist categories in terms of which it is often discussed.     

Emancipation as a Matter of Style

Abstract

This article will focus upon the relationship between humour, politics and theology. More precisely, it will inquire whether there is some kind of correlation between style of humour and political standpoint in two contemporary Marxist authors that also have an interest in theology, the British literary critic Terry Eagleton and the Slovenian philosopher and psychoanalyst Slavoj ?i?ek. If Eagleton’s style is characterized by the strategic use of wit, influenced by the late Dominican friar and philosopher Herbert McCabe, ?i?ek’s use of humour in his philosophy is more about the telling of jokes that supposedly illustrate a political predicament, thus creating a humorous disidentification on behalf of the reader with her or his circumstances. The article ends with the suggestion that there is indeed a relationship between humour, politics and eschatology in Eagleton and ?i?ek, but that their different senses of humour also correspond to differing political agendas. But one should beware of generalizing this insight, as all authors might not be as stylistically gifted as those two.     

On Spatial Planning and Marxism: Looking Back,Going Forward

The renewed interest in Marxism that occurred in social sciences and humanities after the 2008 economic crisis has not yet found its counterpart in spatial planning. This paper examines what Marxist planning theory and practices could mean in the current conjuncture. It does so through scrutinising (1) the vibrant Marxist discourse in planning that existed in the late 1970s and early 1980s, (2) the recent history (since the 1980s) of planning theory and its relation to the political economy, and (3) the current political economic context (not least defined by the diabolic crisis). Where previous Marxist approaches to planning were very strong on analysing the political economy, I argue there is currently a need—with old hegemonies losing ground, communicative approaches losing support, and neoliberalism in the political economy losing legitimacy—to also discuss establishing alternatives.     

Leo Strauss's “On Classical Political Philosophy”

Abstract

Leo Strauss's “On Classical Political Philosophy” contrasts classical political philosophy with modern political philosophy and present-day political science. Strauss stresses two seemingly contrary features of classical political philosophy: its direct relation to political life and its transcendence of political life. Its direct relation to political life prevented it from taking for granted the necessity and possibility of political philosophy. The classical political philosopher appears as good citizen, umpire among the parties, or ultimately teacher of lawgivers. He was compelled to transcend political life when he realized its ultimate aim can be reached only by the philosophic life. Philosophy must concern itself with political life, yet political philosophy's highest subject must be the philosophic life.     

THE DIALECTICS OF JAMESON'S DIALECTICS

This review essay attempts to understand the book under review against the background of Jameson's previous writings. Failing to do so would invite misunderstanding since there are few contemporary theorists whose writing forms so much of a unity. Jameson's book can be divided into three parts. The first and most important part deals with dialectics, the second with politics, and the third with philosophy of history. In the first part Jameson argues that dialectics best captures our relationship to the sociocultural and historical world we are living in. The second part makes clear that Jameson is not prepared to water down his own Marxist politics in order to spare the liberal sensibilities of his political opponents. In the third part Jameson develops his own philosophy of history, mainly in a dialogue with Ricoeur. Dialectics is his main weapon in his discussion with Ricoeur, and it becomes clear that the Spinozism of dialectics allows for a better understanding of history and of historical writing than does Ricoeur's phenomenological approach. The book is an impressive testimony to the powers of dialectical thought and to its indispensability for a proper grasp of historical writing.