Of Winds,Worms and Mana: the Traditional Calendar of the Torres Islands,Vanuatu

This paper explores how the expression of ‘capacity’ (mena, more commonly known as mana in other Oceanic settings) and the evocation of abundance are played out in relation to seasonal change and human‐environmental relations, as observed in the Torres Islands, Vanuatu. It considers the importance for communities of North and Central Vanuatu of the appearance of a ubiquitous sea worm known as the Palolo, in combination with the regular motions of the sun and the moon, the prevaling winds and various other ecological patterns. While human‐environmental relations are often mediated by the idea of mena, this also constitutes a basic social value that informs local senses of place and belonging. The study of temporality and environmental knowledge can help to de‐centre territorial notions of ‘place’ by situating this concept within the broader context in which people experience it. Finally, because these data bear on macro comparisons that span the Western Pacific, this article is aimed in part at putting the interpretation of time and calendrics within the Indo‐Pacific frame of reference that they should begin to take.     

BOSERUP BACKWARDS? AGRICULTURAL INTENSIFICATION AS ‘ITS OWN DRIVING FORCE’ IN THE MBULU HIGHLANDS,TANZANIA

Why do farmers intensify their agricultural practices? Recent revisions of African environmental historiographies have greatly enriched our understanding of human–environmental interactions. To simply point at poor farming practices as the main cause of deforestation, desertification and other processes of land degradation is, for example, no longer possible. The contemporary analytical focus is instead on the complex and often unpredictable set of causal relations between societal, ecological and climatic factors. In the literature on agricultural intensification, conventionally defined driving forces, such as population pressure and market demand, remain important explanatory factors despite a growing body of research that suggests more dynamic scenarios of agricultural development and landscape change. This article reports on a case where the common‐sense logic of population pressure theory has dominated the historical narrative of a local process of agricultural intensification among an agro‐pastoral people in north‐central Tanzania. By way of a ‘detailed participatory landscape analyses’ a more complex and dynamic historical process of intensification is suggested, in which the landscape and the process of agricultural intensification itself are in focus. It is concluded that the accumulation of landesque capital has been incremental in character, and that the process of agricultural intensification in the study area has largely been its own driving force based on self‐reinforcing processes of change, and not a consequence of land scarcity and population pressure. This result demonstrates the possibility and usefulness of reversing the Bose‐rupian argument in analyses of agricultural intensification.     

Mortuary patterns in burial caves on Mangaia,Cook Islands

The behavioural, cultural, and political implications of archaeological human remains in non‐mortuary, possibly culinary, contexts requires that we understand the range of mortuary practices in a particular region. Although several rockshelter sites on Mangaia, Cook Islands have yielded burned, fragmentary human bones in earth ovens that seem to support archaeological models and ethnohistoric accounts of ritual sacrifice and cannibalism, the absence of data on the range of Mangaian mortuary patterns obscures these interpretations. We describe burial patterns based on 40 above‐ground interments representing at least 92 individuals in caves of Mangaia, Cook Islands, in order to begin to develop an island‐wide perspective on mortuary patterns. Sampling both pre‐ and post‐European contact sites we found that multiple interments dominate probable pre‐contact burials (73%, 19 of 26) and single interments dominate post‐contact contexts (80%, eight of ten burials), probably reflecting the influence of Christianity on mortuary ritual. Subadults were more frequent in all post‐contact contexts suggesting alternative burial places, probably church cemeteries, for adults. Burial cave remains are broadly consistent with ethnohistoric accounts of interment in caves, however, they also illustrate additional burial practices and differences between time periods, such as primary body position and the role of multiple‐individual interments, which are not discussed ethnohistorically. The mortuary practices in Mangaian burial caves differ from burials associated with marae and seem completely unrelated to the presence of highly fragmentary and burnt human remains in pre‐contact rockshelter middens elsewhere on the island. Copyright © 2003 John Wiley & Sons, Ltd.     

Geophysical and Archaeological Investigation of the Survivor‐Camp of the Antelope (1783) in the Palau Islands,Western Pacific

Survivor‐camps were an unavoidable and particular category of terrestrial shore‐camp when European scientific, mercantile and imperial interests began to impinge significantly on the islands of the Pacific Ocean. In 1783 the packet Antelope was wrecked in the Palau Islands and the account of the ‘new’ archipelago, first published in 1788, was, after Cook's voyages, the most popular Pacific text in the late‐18th century. The results of archaeological and geophysical research at the camp reported here contribute to a nuanced account of early culture contact and of survivor‐camp behaviour, demonstrating the significance of shore‐camp remains for understanding maritime societies. © 2010 The Authors     

Searching for the Land of the Golden Cocoa-Nut: Australian Travel Writing about Commercial Enterprise in the Pacific Islands

Pacific Island trade and commerce was a prominent theme in travel writing produced within Australia in the late 19th and early 20th centuries. This reflected the long history of European commercial exchange between the Australian continent and the Pacific Islands, and a European literary legacy that idealised the region’s economic potential. This article explores popular perceptions of commercial enterprise in the Pacific Islands as expressed in travel writing, focusing on authors with a significant connection, by birth or affiliation, to either the Australian colonies or the Australian nation. The formation of a distinctively ‘Australian’ vision of the Pacific that evolved since European exploration is traced. The voice that took shape in literary form in the Australian colonies during the late 19th century contributed to a national narrative in the early 20th century that imagined the Pacific Islands as a region for Australian investment, profit and colonial enterprise.     

A possible fatal wounding in the prehistoric Pacific Islands

This paper reports two cases of prehistoric interpersonal violence from Taumako Island, southeast Solomon Islands. The first case is a young child with a bone point found in situ in a lower lumbar vertebra. It is concluded that this child most likely died as the result of the injury. The second case is a male of advanced age with a well‐remodelled depression fracture on the frontal bone of the skull. This individual also has a remodelled penetrating wound to the left iliac crest of the pelvis. Warfare is thought to have been endemic in much of the Solomon Islands before European arrival. However, besides the two cases reported here there is little other evidence of trauma in the Taumako population. The young child is the first case of an in situ weapon reported from the prehistoric Pacific Islands. Copyright © 2000 John Wiley & Sons, Ltd.     

THE PROBABILITY OF THE IMPROBABLE: SOCIETY–NATURE COEVOLUTION

This article aims to show how evolutionary theory, social‐metabolism and sociological systems theory can be utilized to develop a concept of society–nature coevolution. The article begins with a conception of industrialization as a socio‐metabolic transition, that is, a major transformation in the energetic and consequently material basis of society. This transition to industrial metabolism was essential for the emergence and maintenance of industrial societies and is at the same time the main cause of global environmental change. The article proceeds by asking what the notion of society–nature coevolution can potentially contribute to understanding environmental sustainability problems. An elaborated concept of coevolution hinges on (1) a more precise and sociologically more meaningful concept of cultural evolution and (2) understanding how cultural evolution is linked to the environment. Next I briefly outline major lines of thought and controversies surrounding the idea of cultural evolution. The direction proposed here commences with an abstract version of Darwinian evolution, which is then re‐specified for social systems, understood as communication systems, as developed by Luhmann. The re‐specification implies three important changes in the theoretical outline of cultural evolution: first, shifting from the human population to the communication system as the unit of cultural evolution and to single communications as the unit of cultural variation; second, shifting from transmission or inheritance to reproduction as necessary condition for evolution; and third, shifting from purely internal (communicative) forces of selection towards including also environmental selection. Adopting elements from the work of Hägerstrand and Boserup, the primary environmental selective force in cultural evolution is conceptualized as the historically variable constraints in human time–space occupation. In the conclusions I tie the argument back to its beginning, by arguing that the most radical changes in human time–space occupation have been enabled by major socio‐metabolic transitions in the energy system.     

PRACTICING THE CULTURAL GREEN ECONOMY: WHERE NOW FOR ENVIRONMENTAL SOCIAL SCIENCE?

Debates concerning the development of the green economy necessarily focus on “upstream” issues that underpin the re‐structuring of national and regional economies through the lenses of financial, institutional and regulatory change. However, the growing interest in the cultural green economy requires a re‐scaling of debates surrounding the links that occur in complex socio‐technical systems, notably between individual consumers, social units and the architectures of the developing green economy. This necessitates a research and policy agenda that is attentive to both the complexities of such interactions (between structures, processes and practices) and the imperative to foster change in practices within wider society. This article explores the ways in which environmental social scientists have examined and evidenced these issues, arguing that two major barriers still exist for creating adequate understandings and opportunities for change. First, the overt focus on the individual consumer as a unit of measurement and political attention has stifled debate concerning the ways in which environmentally related social practices have developed in association with wider economic contexts. In this way, environmental social scientists have often failed to make the connections between individuals, practices and the economic system. Second, in adopting a largely individualistic perspective, environmental social scientists have tended to focus their attention on incrementalist and narrowly defined views of what ecological citizenship might look like and constitute in the green economy. The article therefore argues that environmental social scientists need to constructively engage in a new inter‐disciplinary dialogue about the role, purpose and ethics of citizen participation in developing and sustaining the green economy in an age of climate change and potential resource scarcity.     

A Constructivist Approach to Climate Change Teaching and Learning

It is now broadly acknowledged that climate change due to an enhanced Greenhouse Effect is underway and such change will have major implications for our societies and environments. This paper outlines a pedagogical approach devised to encourage learning and critical thinking about climate change. A constructivist approach to teaching and learning is applied to stimulate analysis of potential impacts of climate change on systems familiar to secondary school students in South Australia. The problem‐based method guides students through a conceptualisation of the implications of environmental change. Students at Woodcroft College, when given the opportunity to examine the potential climate change impacts on a local coastal ecosystem, found the method to be both challenging and engaging. The exercise concluded with students discussing possible personal behavioural and broader societal responses to reduce the impacts of future climate change. The paper contends that such teaching to support students to become resilient young adults will be vital in a future world of environmental risk.     

Managing Conservation of the Built Heritage in Post‐socialist Budapest: Evidence from the Old Jewish Quarter

Like other Eastern European countries, Hungary has undergone processes of societal and economic restructuring since 1990. This has given rise to a changed cultural‐political context shaped by forces such as (re)privatisation, strengthening of local government and growth of civil movements. This has led to new opportunities as well as challenges for managing conservation of the built heritage. In Budapest, protection of the built heritage is achieved either through state protection of outstanding ‘monuments’ or through conservation objectives dictated by planning authorities within a two‐tiered local government system. These different levels of conservation authority can sometimes lead to conflicting approaches, as in the case of recent urban renewal in the Old Jewish Quarter. This paper examines the approach to urban conservation taken in Budapest at the various official levels, as well as organised initiatives by the voluntary sector in the light of post‐socialism and associated cultural change.     

The Politics of Carbon Market Design: Rethinking the Techno‐politics and Post‐politics of Climate Change

Carbon markets have provided fertile ground for research on the changing nature of political contestation. MacKenzie locates a “techno‐politics” of carbon markets that creates new possibilities for a “politics of market design”. In contrast, Swyngedouw argues carbon markets are part of a “post‐political” shift that narrows potential pathways through “depoliticisation”. This article engages with these debates by examining three recent attempts to reform the ailing European Union Emissions Trading System: restricting industrial gas offsets, backloading allowance auctions and the 2030 climate and energy package. It conceptualises the respective episodes as contests over the reach, force and priority of value determinations in climate policy, emphasising the contradictory imperatives facing states on each issue. The outcomes of contestation between industry groups and environmental organisations—real but limited reforms and a consolidation of the carbon market over alternatives—demonstrate the constraints facing technocratic campaigning and the ongoing politicisation of climate change.     

On the Relative Isolation of a Micronesian Archipelago during the Historic Period: the Palau Case-Study

Contact between Europeans and Pacific Islanders beginning in the early 1500s was both accidental and intentional. Many factors played a role in determining when contacts occurred, but some islands remained virtually isolated from European influence for decades or even centuries. We use Palau as a case-study for examining why this archipelago was free from direct European contact until 1783, despite repeated attempts by the Spanish to reach it from both the Philippines and Guam. As computer simulations and historical records indicate, seasonally-unfavourable winds and currents account for the Spanish difficulty. This inadvertently spared Palauans from early Spanish missionaries, disease, and rapid cultural change.
© 2007 The Authors     

An island-wide assessment of the chronology of settlement and land use on Rapa Nui (Easter Island) based on radiocarbon data

The archaeological landscape on Rapa Nui (Easter Island) contains a palimpsest of surface archaeological features reflecting a long history of settlement and land use. The popular narrative of societal collapse prior to European contact relies on chronometric data from the late pre-European contact period and also cites major settlement shifts as evidence for societal collapse and socio-political reorganization. This paper explores the archaeological evidence for proposed changes in settlement by assessing the spatial and temporal distribution of radiocarbon determinations collected from archaeological and landscape contexts. A corpus of over 300 determinations is placed into an island-wide GIS database and analysed. The results of this study suggest that Rapa Nui settlement and land use exhibit continuity rather than punctuated, detrimental change during the late pre-European contact period.     

Studying Human Responses to Environmental Change: Trends and Trajectories of Archaeological Research

ABSTRACT

Environmental archaeological enquiry has a long and vibrant history. Many of the same questions have persisted in archaeological dialogues over the past century. In particular, the effects of environmental change on demographic patterns, health, and societal stability are among the most pervasive questions being addressed by anthropological research. These studies have limitations, however. For example, evaluations of the complex relationships between environmental variables and human responses are only just beginning to emerge in anthropological literature. This goal requires high-resolution paleoclimate datasets and the use of quantitative modelling rooted in evolutionary and complex systems theory. This paper serves as a broad review of advances in environmental archaeological enquiry associated with environmental change and human response. I argue that the future of archaeological questions concerning human-environmental connection requires a re-evaluation of causality and the incorporation of complex systems approaches to address human responses to external pressures.     

Cultural Contact and Cultural Transfer in Medieval Western Eurasia

This essay deals with cultural contact, exchange, and transfer at the eastern margins of medieval Europe where interactions between different cultures of European and Asian origin have, over the centuries, shaped a unique cross- cultural zone. As the western part of a Eurasian highway for peoples from Central Asia since ancient times, whose western migration became a crucial factor for early state formation in Europe, this intersection resulted mainly from eastward Slavic migration and the Varangian expansion to southern lands that brought the Norman Rus’ into contact and conflict with the Byzantines and the emerging steppe empires of the Desht-i Qipchaq. Evidence is given to support the view that cultural exchange is a concept not precise enough to explain how cultural goods were adapted and integrated in this cross-cultural zone which I prefer to call Slavia Asiatica. A more complex approach to culture transfer is needed to explain acculturation processes in medieval times, comprising many cultural subsystems: language and writing, law and religion, knowledge, values and norms, practices and socio-political institutions.     

The Problematic Nature of Nature: The Post-constructivist Challenge to Environmental History

This article discusses the program of environmental history within the larger discipline of history and contrasts it with more recent contributions from post‐constructivist science. It explores the ways in which post‐constructivism has the potential to productively address many of the shortcomings of environmental history's theories and models that environmental historians themselves have begun to view with a critical eye. The post‐constructivist authors discussed in this article, Donna Haraway and Bruno Latour, both represent challenges to the ways in which nature and the natural sciences tend to be conceptualized as non‐problematized entities within environmental history. They also challenge the ways in which dichotomies of nature and culture tend to be reproduced within the program of environmental history. It is argued that these post‐constructivist contributions represent a radical and arguably more truly historical way of introducing non‐human actors into the historical narrative, and thus represent a potential reinvigoration of environmental history that would embrace a more radical historicity, greater diversity, and openness to difference.     

Advancing culture’s role in sustainable development: social change through cultural policy

ABSTRACT

This paper examines the potential for cultural policy to shape sustainable development in the context of expectations arising from research and policy work on development. We use, as the basis of a critique, the categorisation of the relationship between culture and sustainable development proposed by a major study funded by the European Union, being emblematical of how researchers and policymakers understand this relationship. The critique highlights a need for multiscalar social change, towards revaluing relations with the natural world, and reforming social relations between producers and consumers. This paper locates cultural policy as an arm of governance, with the capacity to lead social change across several interdependent pathways (revaluing technological change; fostering an aesthetic appreciation and environmental ethical consciousness; and pro-social behaviour) alongside the development of more sophisticated governance frameworks. The paper further proposes that through (re)education, cultural policy can and should play a more active role in shaping social change.     

The Geography of the Anthropocene in New Zealand: Differential River Catchment Response to Human Impact

New Zealand provides a useful environment to test the notion that the Anthropocene is a new geological epoch. There are two well‐dated anthropogenic impact ‘events’: Polynesian settlement c. AD 1280, and European colonisation c. AD 1800. Little attention, however, has been given to regional catchment response to these, although it has been assumed that both Polynesian and European farming and land use management practices significantly increased erosion rates across most of New Zealand. This paper addresses the nature and timing of human impacts on river systems using meta‐analysis of a recently compiled nationwide database of radiocarbon‐dated fluvial deposits. This shows highly variable human impacts on erosion and sedimentation in river systems, which are often difficult to separate from naturally driven river activity. Catchment‐scale data with high resolution dating control record clearer evidence of human disturbance. In Northland, anthropogenic alluviation is recorded from c. AD 1300 linked to early Polynesian settlement, enhanced further in the late 19th and 20th centuries by European land clearance, when sedimentation rates exceeded 25 mm year^?1. This study demonstrates significant geographical variability in the timing of human impact on river dynamics in New Zealand, despite two synchronous phases of human settlement, and highlights the difficulty of formally designating a simple and single ‘Anthropocene Epoch/Age’.     

THE EVOLUTION AND DEVELOPMENT OF CULTURE

In his thought‐provoking book, Alex Mesoudi argues for an evolutionary, unifying framework for the social sciences, which is based on the principles of Darwinian theory. Mesoudi maintains that cultural change can be illuminated by using the genotype‐phenotype distinction, and that it is sufficiently similar to biological change to warrant a theory of culture‐change based on evolutionary models. He describes examples of cultural microevolution, within‐population changes, and the biologically inspired population genetics models used to study them. He also shows that some aspects of large‐scale (macro‐evolutionary) cultural transformation can be studied by using ecological models and phylogenetic comparative techniques. We argue that although Mesoudi's evolution‐based perspective offers many useful insights, his ambition—the unification of the social sciences within a Darwinian framework through the use of the methods and models he describes—suffers from a major theoretical limitation. His reductive approach leads to overlooking culture as a system with emergent processes and features. Mesoudi therefore does not engage with any of the central past and present theories in sociology and anthropology for which the systems view of culture is central, and he does not analyze the emergent, high‐level properties of human cultural‐social systems. We suggest that a systems perspective, using some analogies and metaphors from developmental biology, can complement the evolutionary approach and is more in tune with a systems view of society. Such an approach, which stresses feedback and self‐sustaining interactions within social networks, and engages with the insights of sociological and anthropological theories, can contribute to the understanding of cultural systems by highlighting the evolution of processes of social cohesion, and by making use of the mathematical approaches of complexity theory.