Prehistoric Bird Watching in Southern Iberia? The Rock Art of Tajo de las Figuras Reconsidered

ABSTRACT

This paper studies the relationship between humans and birds in the recent prehistory of the Southern Iberian Peninsula. With its high number of bird, mammal, and anthropomorphic paintings, a small rock shelter –Tajo de las Figuras– provides an excellent case study to address this topic. The cave is situated in an ecosystem that, as we will argue, favoured human-bird interactions and enabled prehistoric groups to engage with a diverse and rich bird community at particular times of the year. Even though the recorded depictions can generally be integrated into the wider ‘Schematic’ style regime characterising the recent prehistory of the region, they exhibit some outstanding features including a highly distinct naturalism. This naturalism enables us to identify the represented birds, not only at the family but also at the species level. Our contribution describes these pictorial data and contextualises them with the ecology, archaeology, and archaeozoology of the area. We intend to show that the singularity of the image-corpus registered at Tajo de las Figuras mirrors the unique conditions of human-bird interactions at the time. We suggest that the significance of the images derives from the special location of the cave in the wider landscape encouraging early practices of bird watching.     

Chemical characterization of majolica from 14th–18th century production centers on the Iberian Peninsula: a preliminary neutron activation study

Majolica pottery is one of the most characteristic tableware produced during the Medieval and Renaissance periods. Majolica technology was introduced to the Iberian Peninsula by Islamic artisans during Medieval times, and its production and popularity rapidly spread throughout Spain and eventually to other locations in Europe and the Americas. The prestige and importance of Spanish majolica was very high. Consequently, this ware was imported profusely to the Americas during the Spanish Colonial period. Nowadays, Majolica pottery serves as an important horizon marker at Spanish colonial sites. A preliminary study of Spanish-produced majolica was conducted on a set of 246 samples from the 12 primary majolica production centers on the Iberian Peninsula. The samples were analyzed by neutron activation analysis (NAA), and the resulting data were interpreted using an array of multivariate statistical procedures. Our results show a clear discrimination between different production centers. In some cases, our data allow one to distinguish amongst shards coming from the same production location suggesting different workshops or group of workshops were responsible for production of this pre-industrial pottery.     

Report of three fused primary human teeth in an archaeological material

Fusion of deciduous teeth can appear in several ways, usually involving two teeth but occasionally three. The frequency of this anomaly is reported to be low and few cases have been described in the scientific literature. Fused teeth in the archaeological record are rare because of the destructive taphonomic processes to which bones and teeth are subjected. Previous research in this field has only dealt with cases of two fused deciduous teeth. To our knowledge, there have been no reports of three fused teeth in the anthropological literature. The present paper presents a case of three fused primary teeth and a succedaneous supernumerary permanent tooth in a 5‐year‐old child discovered in a late medieval cemetery in northern Italy. Copyright © 2009 John Wiley & Sons, Ltd.     

Rock art as an archaeological and social indicator: The neolithisation of the Iberian Peninsula

Rock art has been regarded as a second class archaeological data source. In this paper we use Levantine rock art as a case study, to show how this situation can be reversed. This rock art, found along the Mediterranean region of the Iberian Peninsula, has been considered to be typically Mesolithic due to its distinctive hunting scenes. A review of certain archaeological indicators provides new arguments about its chronology, its socio-cultural attribution, and its significance. We first deal with the chronological issue, presenting the evidence that led to the recent consideration of the Levantine style as Early Neolithic, in synchrony with two other rock art styles (Schematic and Macroschematic). We will further propose that rock art itself is a central and independent source of information to explore the historical context of the Neolithisation of Mediterranean Iberia. Its wide geographical distribution allows us to study different and complementary territories as a single entity. This contrasts with the limitations posed by the study of settlements, whose differences, at a regional scale, are usually interpreted in terms of cultural variability. If we consider rock art as a key aspect in the constitution of social landscapes, it must not be treated just as an ideological by-product of the Neolithisation, but as a key factor in understanding this historical process.     

Microanalytical study of copper ores from the Chalcolithic settlement of São Pedro (Portugal): Copper production in the south-western Iberian Peninsula

Copper ores recovered at the third millennium bce settlement of São Pedro, Portugal, were characterized by micro-Raman spectroscopy, micro-energy dispersive X-ray spectrometry (micro-EDXRF) and micro-particle-induced X-ray emission spectrometry (micro-PIXE). The collection shows the common presence of secondary copper minerals (malachite, pseudomalachite and libethenite) combined with iron oxyhydroxides (hematite and goethite), while arsenic-rich minerals are absent and, therefore, can be excluded as the source of arsenical copper. Overall, these copper ores suggest a primitive technology involving the exploitation of the superficial zone of ore bodies and reliant on the fortuitous finding of arsenic-rich sources to produce the arsenical copper alloy frequently present among metallic collections of the Iberian Peninsula.     

Bronze production in Southwestern Iberian Peninsula: the Late Bronze Age metallurgical workshop from Entre Águas 5 (Portugal)

Archaeological works at Entre Águas 5 (Portugal) uncovered a seasonal LBA settlement with significant metallurgical remains (crucibles, moulds, prills and a tuyere) related to bronze production. Radiocarbon dating ascribes an occupation period (10th–9th century BC) previous to Phoenician establishment in Southwestern Iberia. In spite of the proliferation of metal artefacts during LBA, the production of bronze alloys is still poorly understood. An integrated analytical approach (EDXRF, optical microscopy, SEM–EDS, micro-EDXRF and Vickers microhardness) was used to characterise this metallurgy. Crucibles show immature slags with copious copper nodules, displaying variable tin content (c. 0–26 wt.%), low iron amount (<0.05 wt.%) and different cooling rates. Certain evidences point to direct reduction of oxide copper ores with cassiterite. Scorched moulds with residues of copper and tin indicate local casting of artefacts. Finished artefacts also recovered at the site have an analogous composition (bronze with ∼10 wt.% Sn and low amounts of Pb, As and Fe) typical of coeval metallurgy in SW Iberia. Some artefacts reveal a relationship between typology and composition or manufacture: a higher tin content for a golden coloured ring or absence of the final hammering for a bracelet. An uncommon gilded nail (gold foil c. 140 μm thick; 11.6 wt.% Ag; ∼1 wt.% Cu) attests the existence of evolved prestige typologies. This LBA settlement discloses a domestic metallurgy whose main features are typical in Iberian Peninsula. Finally, it should be emphasized that a collection as comprehensive and representative of a single workshop has rarely been studied, enabling a deeper understanding of the various operations involving the bronze production and manufacture of artefacts.     

In haec signa: Pilgrim-badge trade in southern France

Medieval shrines acquired their wealth from the pilgrims who worshipped in them. Though a large part of this wealth come in the form of outright donations, shrines received a considerable income from the sale of pilgrims' badges and other souvenirs. Originally an ecclesiastical monopoly, the sale of badges became a bone of contention in many pilgrimage centers between the shrine proper and the surrounding town. This phenomenon can be seen in the shrines of St James in Compostela, St Mary Magdalen in Saint-Maximin, and the Virgin Mary in Rocamadour and Le Puy. During the later middle ages the development of a whole souvenir industry for pilgrims reflected the change in the popular attitude towards pilgrimages. The pilgrimage ceased to be a purely religious undertaking of someone who had severed himself from secular society for the duration of the journey. It became a social event which combined piety with tourism.     

‘You say that the Messiah has come …’: The Ceuta Disputation (1179) and its place in the Christian anti-Jewish polemics of the high middle ages

This article suggests that the ‘Disputation of Ceuta’ provides a link between the Christian anti-Jewish polemical discourse of the twelfth century, produced largely for internal consumption, and the active missionising of the thirteenth century. Having purportedly taken place in the North African port of Ceuta between a Christian merchant from Genoa and a Jew from Ceuta at the time of Almohad rule (1179), the disputation displays the signs of a major shift in the Christian contra Judaeos strategies. Unlike other twelfth-century works of this genre, which address a variety of points central to Jewish-Christian debate, the Ceuta Disputation is remarkably consistent in its emphasis on one particular issue – that of the coming of the Messiah. The messianic content of this disputation thus foreshadows the central thrust of the thirteenth-century Dominican mission to the Jews, which finds its fullest expression at the Barcelona Disputation of 1263. The article explains the prominence of this theme in the period by suggesting that the extraordinary emphasis on the Messiah in the Ceuta Disputation could be the result of the Christian protagonist's meeting with the North African Jew face-to-face and discovering that the Messianic promise was a subject of considerable interest for his opponent. More importantly, regardless of whether the discussion in Ceuta had or had not taken place, the new Christian attitude towards anti-Jewish polemics expressed in the Disputation's text was most likely inspired by real-life discussions between Jews and Christians.     

Cultural Changes in Funeral Rites During the Neolithic in the Northeast of the Iberian Peninsula? The Cave of Pantà de Foix (Barcelona)

During the third millennia bc , there is a change in the funerary patterns of the populations in Catalonia. This novelty usually has been usually related to a change in the economical source of the human groups that become less sedentary as the stockbreeding becomes more important. In the present study, we analyse this change, reflected in the mortuary practices, by the study of diet and health markers such as caries, dental calculus or enamel hypoplasias and of biological affinities based on dental non‐metric traits. It has been included a total amount of 317 permanent teeth from Cova del Pantà de Foix sites, a sepulchral cave found at the south‐west of the city of Barcelona and dates from the third millennia bc . The 74.2% of them present dental calculus deposits, which are usually related to a high protein intake. Nevertheless, the high prevalence of carious lesions (15.3% of the teeth) suggests that the main dietary contribution comes from carbohydrates. Furthermore, when this group is compared with one from the Middle Neolithic Age, which presents a lower calculus prevalence, no biological differences are observed. This lack of differences among these groups denote that the origin of the high amount of calculus deposit is environmental, which is consistent with the elevated observation of hypoplasias of the crown enamel. The absence of dietary, biological and economical differences indicates that the population substrate during the Neolithic in Catalonia is the same and that the transition in the funerary rite is related to a substantial change only regarding to mortuary practices. Copyright © 2014 John Wiley & Sons, Ltd.     

城镇化背景下村落神圣空间政治性的建构——以广州A村宗祠为例

文章以广州某古村落的改造为例,关注宗祠的神圣性建构以及其面对快速的现代化和城市化等世俗力量时的政治响应。通过微观研究,发现:1宗祠政治性来源于其服务村民的世俗功能;2在宗祠受到外界世俗力量的侵占时,村民通过运用特定时空条件来施行\"避让但不逃离\"的巧妙战术进行抵抗,从而实现自身权力的宣示和表达。本文旨在从日常生活和空间政治性的角度重新认识处于快速城市化进程中的中国乡村神圣空间的政治建构,为中国乡村和城镇化研究提供有益的研究视角。