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Jack Wilgus 《Journal of the history of the neurosciences》2013,22(3):340-345
We present here a reproduction of a daguerreotype of Phineas Gage that came into our possession more than 30 years ago. It is, as far as we know, the only image of this famous patient. We describe how we identified the subject in the image, describe how daguerreotypes are made and set out our comparisons of the image with the Phineas Gage life mask and tamping iron held in the Warren Anatomical Museum, Francis A. Countway Library of Medicine. 相似文献
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Margaret Jolly 《Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific》1999,69(4):282-299
This paper explores the way in which the languages of space and time condense and how the values of spatiotemporal fluidity and fixity are gendered. It considers several narratives from South Pentecost, Vanuatu, stories of primordial beings and of more proximate ancestors which alike stress women's association with flight and flood. Such narratives are situated in the context of labour migration in colonial history and more recent patterns of migration to towns. Here too, the movement of men and women is differentially constructed. These processes are considered in the context of recent feminist theories of the relation of spatiality and temporality, in modernity and ‘postmodernity’. 相似文献
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Extension of hedonic modeling strategy to the case of apartment rents in the Dallas region reveals the influence of a complex network of activity centers and highway axes. Nodes other than the CBD exert greater influence on rents than the CBD and amenity variables and externalities have both positive and negative effects. These findings demand reevaluation of the place normally assigned to higher-density rental housing in urban models. 相似文献
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Barry Allen 《History and theory》2003,42(3):363-377
Book reviewed in this article:
Bernard Williams, Truth and Truthfulness: An Essay in Genealogy 相似文献
Bernard Williams, Truth and Truthfulness: An Essay in Genealogy 相似文献
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中国宗法社会发展到宋代,产生了大量脱离社会秩序的游民,形成游民阶层,在游民中产生了通俗文化、通俗文学。游民不同于宗法人之处,在于他们有反社会性、主动进击精神和帮派意识,义气是他们联系的纽带。产生于游民的通俗文化、通俗文学,包括《三国演义》《水浒传》等,又为游民的组织、活动提供了理论武器。从游民文化看中国历史,是审视传统文化的另一个视角。 相似文献
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WANG Xue-Tai 《贵州文史丛刊》2012,(3)
中国宗法社会发展到宋代,产生了大量脱离社会秩序的游民,形成游民阶层,在游民中产生了通俗文化、通俗文学.游民不同于宗法人之处,在于他们有反社会性、主动进击精神和帮派意识,义气是他们联系的纽带.产生于游民的通俗文化、通俗文学,包括《三国演义》《水浒传》等,又为游民的组织、活动提供了理论武器.从游民文化看中国历史,是审视传统文化的另一个视角. 相似文献
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