杜重远与《闲话皇帝》事件

杜重远与《闲话皇帝》事件谷军６０年前,震动中外的上海《新生》周刊事件突发后,该刊主编兼发行人杜重远的名字,在爱国同胞和境外侨胞中迅速传扬,成为海内外知名的坚贞的爱国人士,继而又成为中国共产党的忠实战友。邓颖超同志曾誉之为“革命左派先驱”,杜先生是当之...     

1935年的《闲话皇帝》风波

“九一八”事变后,因积极揭露日本的侵略行径、发表抗日檄文、抨击政府的退让政策,1933年底,《生活》周刊遭政府查禁。1934年2月《新生》创刊,实为前者精神之延续。1935年《新生》周刊因刊载《闲话皇帝》一文,引起日本的严重交涉。国民政府受制于日本淫威,再度查封《新生》周刊,并监禁发行人杜重远。这就是闻名当时的“闲话皇帝”风波,也称“新生”事件。     

杜重远与30年代抗日救国运动

杜重远是杰出的爱国民主主义者。他在30 年代主持上海《新生》周刊期间,因该刊登载讥讽日本天皇的文章,在日本政府威胁下,被国民政府逮捕入狱,关押一年两个月。杜矢志不渝,出狱前后始终与上海各界爱国人士一道,积极进行抗日救国运动,为营救爱国七君子,呼吁和平解决西安事变奔波努力     

“《新生》事件”与杜重远遇害

杜重远烈士不是偶然牺牲的。他是一位伟大的革命家和政治家。他为抗日战争和第二次国共统一战线作出了积极的贡献。 邹韬奋同志是杜重远最接近的战斗伙伴。不幸的是邹韬奋直到临终前还没有弄清楚杜重远在新疆的真实情况。不错,从“新生事件”到“西安事变”,从“西安事变”到“新疆事件”——盛世才的叛变,这一段复杂的历史被浓雾掩盖着。 胡愈之：《悼念杜重远烈士》     

有关杜重远的两件史料

本刊公布的两件杜重远先生之史料：一为1927年8月撰拟的《泣告东省父老兄弟姊妹书》,号召辽宁省商工拒日,控诉日本政府对华侵略政策及侵略行为;二为其1931年7月致辽宁省政府主席臧式毅函,告之其赴沪宣传、开发东北各项事业情形,均未被《杜重远集》收录。     

杜重远新疆遇害始末

杜重远是一位热诚的爱国主义者和坚定的民主主义者,是中国共产党的忠实朋友。为了把新疆建设成为抗日后方根据地,杜重远从上海"四渡天山"到新疆。在新疆,他积极开展抗日宣传活动,筹办新疆学院,培养爱国进步青年,但杜重远受到反动军阀盛世才的迫害,反苏反共的盛世才将杜重远逮捕关进监狱,并秘密处死。杜重远"宁为玉碎,不为瓦全"的气节感染读者。     

杜重远与盛世才轶事

缘起抗战初期,正值我少年求学时代,炽热的求知欲使我在僻远的山乡,有幸读到杜重远撰写的《盛世才与新新疆》一书。自此,我那幼稚的心目中,便有了杜重远、盛世才这一对同乡、同学、好友的影子;并导致其后几十年来,我要探寻这两人截然不同的人生轨迹和发展道路——这是中国现代史中一段令人关注的史实,一束值得深究的谜底——正如现代文化名家胡愈之所说：从“新生事件”到“西安事变”,从“西安事变”到“新疆事件”——盛世才的叛变,杜重远的被害,这一段复杂的历史被浓雾掩盖着。社重远身世杜重远生于1899年,老家在吉林怀德县（…     

杜重远与肇新窑业公司

在东北乃至中国近代工业发展史上,肇新窑业公司是一家颇具影响的民族资本企业。肇新窑业公司是杜重远先生创办的。杜重远,原名杜乾学,1897年出生于吉林省怀德县贫困的农民家庭。重远年幼聪颖好学,由于家庭经济拮据,其父曾被迫让重远退学务农,启蒙教师赵炳文先生慷然免收学费,并无偿提供纸张笔墨,这样重远才得以继续就读。1911年春,杜重远在亲友的资助下,考入奉天省立两级师范学校附属中学。1915年,刚刚中学毕业的杜重远,即投身反对签订二十一条的斗争。这时,他立下以身报国之志,将自己的名字杜乾学,改为杜重远,即救国任重道远之意。反日反袁…     

我所知道的《闲话皇帝》事件

1935年,《新生》周刊发表了《闲话皇帝》一文(文中有涉及日本天皇之处)。日本帝国主义借口侮辱日本天皇,提出了严重交涉,吓得国民党政府惊惶失措。原来那时国民党政府规定出版书刊必须经过审查批准,方可出版。《闲话皇帝》这一篇文章也曾经过审查盖章批准,并发给审查证的。既然审查批准,再有问题,自应由国民党政府负责。但国民党政府怕日本帝国主义怕得很厉害,这事一发生,立刻派大员到上海劝说杜重远以爱国为重,把一切责任担当起来,要求把审查证交还销毁,对于已经审查批准一事,要绝对保密,不准泄露丝毫消息,以避免日本帝国主义要国民党政府…     

杜重远被押漕河泾监狱的前前后后

杜重远是中国现代史上一位杰出的爱国主义者、英勇的民主战士、中国共产党的亲密朋友。杜重远祖籍广东顺德,1898年出生于吉林省怀德县,出身贫苦,发奋读书,早年毕业于奉天师范附中,1916年考取官费赴日本留学,学成归来,在沈阳办实业,取得巨大成就,为东北工商界知名人物。"九一八"事变后,他毅然投入到抗日救亡斗争中。1944年在新疆被军阀盛世才杀害。杜重远生前多次往返上海,和邹韬奋、沈钧儒、胡愈之等著名爱国人士一起为抗日救亡而斗争,期间杜重远还被国民党当局判刑,投入上海漕河泾监狱服刑。     

九一八事变后的《国民外交杂志》

1931年九一八事变后,国难日亟,抗日救亡成为时代的中心议题。1932年3月,以南京国民政府一些立法委员、监察委员牵头发起成立了"国民外交协会",9月份创刊《国民外交杂志》,以宣传他们的抗日救国主张。这是一批有一定社会地位和政治地位,跻身于统治阶层而又不是决策者的人物。他们的言论,反映了在大敌当前的形势下这一社会群体的态度和立场。他们对抗日救亡的积极呼吁、对当局不抵抗政策的严厉批评,对统治者阶层、对当权者的影响和触动,可能更直接,更起作用,也反映出对日抵抗确已成为当时举国一致的要求,成为中华民族绝大多数人共同的呼声。     

"一面抵抗,一面交涉"--析论汪精卫的对日方针(1932-1937)

九一八事变后 ,面对日本不断加紧的侵华步伐 ,汪精卫开始形成“一面抵抗 ,一面交涉”的对日外交思想。一·二八事变后 ,汪精卫全面系统地阐述了这一思想 ,并将之作为汪、蒋合作的南京政府对日外交的指导方针。这一对日外交方针对当时中国政局的发展和中日关系的走向产生了深远的影响 ,同时也为后来汪精卫的叛国投日埋下了祸根。     

东北地下抗日斗争述论

1931年至1945年日本侵占我国东北期间,大小不等的地下抗日组织在东北各大中小城市的秘密战线进行抗日斗争。大体可分为四个系统：共产党地下抗日组织、国民党地下抗日组织、无党派地下抗日组织、以无党派人士为主而各党派人士参加其中的地下抗日组织。上述地下抗日组织的斗争目标是一致的,但其工作内容和活动方式则不尽相同,有侧重情报的,有侧重支援配合抗日武装部队的,有侧重抗日宣传和积蓄力量、潜伏待机的,有组织、发展实力,准备武装抗日的,有专事某项活动的,有各项工作兼做的。他们在危险的环境中,在敌人的残酷镇压下,不屈不挠,展现了中华民族优秀儿女的高风亮节。东北地下抗日人员虽然属于不同的政治派别,持有不尽相同的政治信仰,在如何进行抗日地下斗争方面的见解、方法也不尽相同,但大敌当前,他们有着同样的战斗任务——抗日救国,怀着同样的爱国心,因此,在关键时刻和生死关头,相互救助,手足情深。     

MOMENT RESISTING WELDED CONNECTIONS: AN EXTENSIVE REVIEW OF DESIGN PRACTICE AND EXPERIMENTAL RESEARCH IN USA,JAPAN AND EUROPE

Welded connections, widely used in seismic moment resisting frames (MRFs) in USA, Japan and Europe, have been extensively investigated during the 1990s in order to improve their performance under severe earthquakes. In order to correctly evaluate the results of experimental research on welded connections, the differences among the American, Japanese and European current practices in designing the frame structural systems and in detailing the beam-to-column connections should be firstly appraised. In this paper, the major aspects characterising the USA, Japan and Europe design practice in moment resisting welded connections are reported, the differences are underlined and the main issues recently addressed in experimental research are reviewed. Among the several parameters which affect the connection performance, attention is focused on the effect of the beam cross-section size. Thus conclusions are drawn in terms of plastic rotation capacity as dependant on the beam size.     

论近代中国从“轻日”到“师日”的转变

在近代,中国社会对日本的认识经历了"轻日"和"师日"两个阶段.初期,以日本吸收优秀的中国传统文化,并通过中国学习西方先进文化为主流,中国仍然视日本为"蛮夷之邦",国民存在浓厚的"轻日"趋向.甲午战争之后,由于中国战败,导致对日本的认识发生根本的变化,中国由"轻日"向"师日"转变.明确提出"以日为师"的思想的当首推黄遵宪;在戊戌维新运动时期,康有为将"以日为师"思想理论化、系统化,并加以广泛宣传,使之成为全国性的行动和时代潮流.这种观念上的变化在很大程度上决定了近现代中日关系的发展方向和基本轮廓.     

Seductive Alienation: The American Way of Life Rearticulated in Occupied Japan

This article explores how the notion of American domesticity promoted by US occupation forces in postwar Japan was decoded and rearticulated by non-elite Japanese women, a social group that has been largely overlooked in studies of the global promotion of the American way of life during the early Cold War years. Specifically examined here is the case of Takehisa Chieko, an actress and the wife of an American officer, who enjoyed high visibility in popular women’s magazines as the embodiment of the idealised postwar American lifestyle. A reading of Takehisa’s magazine writings, interviews, and photographs suggests, however, that she was far from a passive recipient and transmitter of this cultural message. As such, a close unpacking of her rearticulation of the idea of American domesticity toward the particular socio-cultural fabric of postwar Japan reveals the particular nature of this supposedly universal American model. In demonstrating the various dilemmas that stemmed from confronting both the seductive and alienating features of the American way as promoted in occupied Japan, this study illuminates a point of rupture in the larger US global promotion of American domesticity as a means toward cultural hegemony and political containment in the early Cold War period.     

Changes in Japanese strategy in 1939–1940 and the internationalization of the Sino–Japanese War

In the early stage of the Sino–Japanese War, Japan was trying hard to limit the conflict to within a scope where it could be resolved bilaterally between only the two nations involved. However, her actual behavior was in stark contrast to her wishful desire to be at peace with the United States, pushing the latter step by step instead in the direction of aiding China and thwarting Japan. Caught in a dilemma created as the United States abrogated the American–Japanese Treaty of Commerce and Navigation, and faced with the changes in the European situation, Japan’s policy makers were eventually pushed by their obsession with the “New East Asian Order” and by their yearning for the “Extended New East Asian Order” which was to include Southeast Asia, deciding to steer the Sino–Japanese War in the direction of “international resolution,” which was just an alternate route to the same goal sought by China. Subsequently, not only did Japan refuse to withdraw from China, she actually took one step further in an expansion southwards, trying to kill several birds with one stone. The war thus spilled over from China to encompass a much greater area. In this process, Japan’s diplomatic corps was often several steps ahead of the military, reflecting the carefully considered background in Japanese policymaking.     

论杜维明对“文化中国”的思考

美籍华裔学者杜维明自20世纪90年代以来对"文化中国"的命题进行了思考,提出了诸如"三个意义世界"、"公众知识分子与公民社会"以及"文化中国与儒家传统"等命题.杜维明对"文化中国"的思考有着深厚的历史感和文化蕴涵,不仅显现了当代新儒家"返本开新"的理念,而且也为21世纪中国社会的发展和中国文化的走向从新儒家角度提供了一家之言.尽管杜维明对"文化中国"的论证富有创意,但对这一问题的阐述仍留有广阔的思考空间,它为我们进一步研究当代新儒家在新世纪的文化诉求提供了样本.     

中日早期招商局借款考

1877年前后,中日之间曾经有过一次鲜为人知的轮船招商局借款交涉。为筹集收购旗昌轮船公司的款项,招商局会办朱其诏曾经向日本探询借款之事,日本也派人到上海与其谈判。双方虽然有过几次会谈,但在抵押品、利息等问题上存在分歧。此议最终由于种种原因而不了了之。然而这次短暂的谈判却非常特殊,它不仅是招商局的首次对外借款交涉,还是近代中国的首批实业借款交涉之一,在近代中日经济关系史上也具有重要意义。     

Oscar Heidenstam, The Mr Universe Contest, and the Amateur Ideal in British Bodybuilding

During Britain's so-called ‘golden age of bodybuilding’during the 1950s and 1960s, Oscar Heidenstam, through his NationalAmateur Bodybuilders Association (NABBA) and Health and Strengthmagazine, elevated the annual Mr Universe Contest in Londoninto the world's most prestigious physique competition. Whatmade this achievement so remarkable was Heidenstam's commitmentto the Victorian ideal of the gentleman amateur. Eventually,however, this outmoded approach prevented him from staying abreastwith the times and resisting countervailing societal forcesthat were commercial, American and modern. Tradition and parochialismprevailed as NABBA, the Mr Universe Contest, and British bodybuildingwent into ‘relative decline’ in the 1970s. And California,home of the rival Weider organization and Arnold Schwarzenegger,displaced London as center of the bodybuilders’ universe.