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1.
Peterborough Ware is now recognized as the dominant ceramic tradition of the middle Neolithic in southern Britain during the period 3400–2800 BC, part of a wider north European family of Impressed Wares. Drawing on an extensive inventory of 600 recorded assemblages constructed by enriching previous lists with the results of development‐driven research carried out over the last 20 years or so, this paper reviews the production, distribution and use of Peterborough Ware. Support is found for the traditional sub‐division of the Peterborough Ware series into three sub‐styles: Ebbsfleet, Mortlake and Fengate Wares on the basis of the materials used, forms, and the decorative schemes preferred in each. The overall distribution of Peterborough Ware focuses on south‐eastern Britain although there are important assemblages from areas to the west and north, especially those composed of Mortlake Ware. The range of contexts in which Peterborough Ware was deposited is wide, but suggests a backward‐looking attitude in which the users of this style of pottery were trying to connect with their past.  相似文献   

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ABSTRACT. The aim of this article is twofold. First, it examines whether devolution fosters the rise of dual identities – regional and national. Second, it considers whether devolution encourages secession or, on the contrary, it stands as a successful strategy in accommodating intra‐state national diversity. The article is divided into three parts. First it examines the changing attitudes towards Quebec's demands for recognition adopted by the Canadian government from the 1960s to the present. It starts by analysing the rise of Quebec nationalism in the 1960s and the efforts of the Canadian government to accommodate its demands within the federation. It then moves on to consider the radically new conception of Canadian unity and identity embraced by Prime Minister Pierre Elliott Trudeau and its immediate impact upon Quebec. The paper argues that Trudeau's ‘nation‐building’ strategy represented a retreat from the pro‐accommodation policies set in place to respond to the findings of the 1963 Royal Commission on Biculturalism & Bilingualism (known as the B&B Commission). Trudeau's definition of Canada as a bilingual and multicultural nation whose ten provinces should receive equal treatment alienated a significant number of Quebeckers. After Trudeau, various attempts were made to accommodate Quebec's demand to be recognised as a ‘distinct society’– Meech Lake Accord, Charlottetown Agreement. Their failure strengthened Quebec separatists, who obtained 49.4 per cent of the vote in the 1995 Referendum. Hence, initial attempts to accommodate Quebec in the 1960s were replaced by a recurrent confrontation between Canada's and Quebec's separate nation‐building strategies. Second, the article explores whether devolution fosters the emergence of dual identities – regional and national – within a single nation‐state. At this point, recent data on regional and national identity in Canada are presented and compared with data measuring similar variables in Spain and Britain. The three modern liberal democracies considered here include territorially circumscribed national minorities – nations without states ( Guibernau 1999 ) – endowed with a strong sense of identity based upon the belief in a common ethnic origin and a sense of shared ethnohistory – Quebec, Catalonia, the Basque Country and Scotland. Third, the article examines whether devolution feeds separatism by assessing support levels for current devolution arrangements in Canada, Spain and Britain. The article concludes by examining the reasons which might contribute to replacing separatist demands with a desire for greater devolution.  相似文献   

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ABSTRACT

In the countries of East and Southeast Asia where fertility has reached ultra-low levels, there has been a flurry of developments in pro-natalist policy over the past five years or so, but its impact appears to be limited. This paper addresses the strong obstacles hindering the success of pro-natalist policies in the region, suggests key interventions that are needed, and stresses that the policies in these countries should also be considering other ways of addressing the issues. Social policy has certainly moved ahead in positive ways in South Korea, Japan, and Taiwan, as evidenced by parental leave policy and childcare reform, but workplace cultures have yet to follow suit. The slow changes in gender norms, along with the pressures of educating children and finding housing in the big cities where most people in the region live, are the continuing realities facing couples considering marriage and childbearing.  相似文献   

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The paper addresses the growing scepticism around big data use in the context of smart cities. Big data is said to transform city governments into being more efficient, effective and evidence-based. However, critics point towards the limited capacity of government to overcome the siloed structure of data storage and manage the diverse stakeholders involved in setting up a data ecosystem. On the basis of this, the paper investigates the challenges city governments face when dealing with big data in the context of carbon emission reduction. Through the lens of the evidence-based policy and policy capacity literature, the cities of Copenhagen (Denmark), London (UK), Malmö (Sweden), Oxford (UK) and Vienna (Austria) are analysed. The cases reveal that the institutional complexity underlying big data integration limits local government capacity to set up data management structures that would allow further utilization of big data and that current solutions focus on local pilot sites and outsourcing of data analytics.  相似文献   

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Nathan Glazer and Daniel P. Moynihan, eds. Ethnicity: Theory and Experience. Cambridge: Harvard University Press, 1976. 531 pp. Tables and index. $5.95 paper.

Abdul A. Said and Luis R. Simmons, eds. Ethnicity in an International Context. New Jersey: Transaction Books, 1976. 241 pp. $12.95.  相似文献   

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This article examines the specificity of rural France in Europe and assesses the nature of the new challenges confronting it. Discussing the changes affecting the peasant world and French rural society, it aims to provide a balanced picture of the agricultural question by linking it to the issue of ruralité. Rural France has now become an object of debate not only for French society, but also for the future of European agriculture. The article also analyses to what extent France remains original in its position as the most ‘rural’ of the western European states by examining its relationship to its territoire and its integration into a global economy.  相似文献   

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The most common form of female pilgrimage in medieval England was local pilgrimage to a saint's shrine. One English pilgrimage destination which is especially associated with women is St Frideswide's shrine in Oxford, owing to a collection of miracle stories compiled in the 1180s in which women are particularly prevalent. Drawing on a new edition and translation of the Miracula sancte Frideswide, this article revisits the cult of Frideswide in the late twelfth century and takes a fresh look at the experiences of women visiting Oxford on pilgrimage. The article reassesses previous speculations about women's attraction to the cult, brings to light some little-appreciated aspects of female pilgrimage, and finds that many of the accounts challenge assumptions made about female behaviour and expectations in the Middle Ages.  相似文献   

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This essay surveys the historiography on the Romanian Holocaust, focusing in particular on four monographs published by Western historians within the past five years. Earlier research was limited both empirically and theoretically, and these works suggest new research paradigms and raise new questions about the genocide in Romania during the Second World War. Dennis Deletant assesses the rule of General Ion Antonescu in light of his responsibility for the Holocaust and attempts to explain why the General began and ended the Holocaust when he did. Vladimir Solonari argues that the Holocaust should be read in the context of plans for ethnic homogenisation which were implemented when the opportunity presented itself in 1941. Jean Ancel examines the expropriation of Jewish property and shows that, among other things, the Romanian perpetrators were motivated by a desire to enrich themselves at the expense of the Jews. Finally, Armin Heinen reads the Holocaust by looking at how different groups of perpetrators used violence and attempts to recreate the logic that shaped their actions. In addition, the essay discusses Holocaust denial, survivor memoirs and the state of primary-source collections on the Romanian Holocaust.  相似文献   

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Powers, Maria N. Oglala Women: Myth, Ritual, and Reality. Chicago: University of Chicago Press, 1986. xv + 241 pp. including reference notes and index. $19.95 cloth.

Wolf, Margery. Revolution Postponed: Women in Contemporary China. Stanford: Stanford University Press, 1985. viii + 285 pp. including notes, and index. $24.95 cloth.

Simms, Margaret C., and Julianne M. Malveaux, eds. Slipping Through the Cracks: The Status of Black Women. New Brunswick, N.J.: Transaction Books, 1986. 302 pp. including chapter references. $12.95 paper.  相似文献   

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《Public Archaeology》2013,12(2-3):151-154
Abstract

Established during the colonial era, the majority of museums in Africa were modeled on their European counterparts. The period of Africanization that followed the independence of many African nations witnessed a dramatic increase in the number of Africans receiving higher education and specialized training. Institutions such as museums began to come under the leadership of indigenous Africans but, in most cases, the exhibits and their condition(s) remained the same. Today, African museums face new challenges: how can they become more relevant, both to the local communities they serve and to foreign visitors? How can they attract more visitors, especially from local communities? This article discusses the notion of ‘indigenous’ in an African context. It looks at the development of museums in Africa and their current metamorphosis into dynamic cultural centres that address pertinent social, cultural and even economic issues-in the face of dwindling government funding and increased modernization and globalization. It discusses several museums and how they are meeting these challenges, and how organizations such as AFRICOM (International Council of African Museums) and programmes such as SAMP (African–Swedish Museum Network) are contributing to the positive changes currently taking place.  相似文献   

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Recent public debates about Australia's children and young people have begun to acknowledge the direct impact of urban development on their health and well-being. This paper reviews a broad range of trans-disciplinary literature addressing child-friendliness in contemporary Australian cities, drawing particular attention to the fact that even some of the most recognised texts on children and young people in Australia still make few references in their analysis to the issue of place and neighbourhood. More specifically, the paper points to two particular research challenges confronting the ongoing study of young people's well-being in urban areas, including (a) the need for a more thorough analysis, both conceptual and applied, about how children and young people's well-being is affected by different urban forms and by the social and ecological variations that occur throughout cities; and (b) the focus on younger children needs to be complemented by a focus on adolescents and young adults who in turn need to be actively involved in confronting these challenges.  相似文献   

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Ida Fazio 《Modern Italy》2013,18(2):263-280
This article shows how the latest research into Sicily's social and economic history calls into question certain well‐established interpretations of the history of the family and its structures, the paradigm of Mediterranean honour, and the theory of familism. This new appraisal also highlights the major significance of the history of women and gender identity.  相似文献   

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ABSTRACT

This paper argues that “the urban” has emerged as the most significant ideological realm in contemporary China. In developing this argument, I suggest an alternative approach to how we theorize urbanization in China. Seeking to avoid the dichotomized analyses that often characterize scholarship on China’s urbanization, the paper suggests reading “the urban” as an ideological device. Such a reading calls for an analytical distinction between the city as a technology of socialist party-state planning and government and urbanization as a messy social process over which the state struggles for control. It also calls for a recognition of the ways that ideology itself has shifted dramatically in China, from the Mao-era centrality and coherence of class struggle and its overriding goal of proletarianization to a much less coherent post-reform message of “stability”. The paper begins with a brief discussion of ideology and Gramsci’s notion of “common sense” in a Chinese register. It then considers the film 24 City, directed by Jia Zhangke, as a template for understanding urban spaces as sites of conflict between the city as an ideological device and urbanization as a social process. New urban spaces are then explored in an effort to tease out their complex and contradictory ideological renderings. I conclude with an argument about the openness and contradictions of China’s urban spaces and how an ideological analysis can resist the kind of theoretical closure that much work on urbanization in China seems to aim for.  相似文献   

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