论蒋介石与抗战期间的军事会议

在长达八年的抗日战争中,随着国际反法西斯战争形势与中国正面战场抗击日军的历次会战态势的变化,蒋介石连续召开一系列军事会议,制定并调整了对日作战方针,检讨了各次会战,策定了相应的战略战术,从中反映出蒋介石对形势的估计、对敌我双方军队的认识等,比较能够符合实情,也产生了一定的积极作用。但从总体上讲,蒋介石的话是“耳边风”,一吹就过,对国民党军队的劣根性改造无济于事。     

蒋介石与黄埔建军

黄埔军校的建立,催生了一支区别于中国传统军队的新型军队,在中国近代历史上具有重大意义。作为黄埔军校校长,蒋介石对军校有着十分重要的影响,从政治、组织、思想等方面,为军校构架了一个基本的轮廓。     

评蒋介石研究

蒋介石是民国政治舞台上的一个关键人物,是中国国民党历史上的中心人物。中国大陆对蒋介石的研究缘起于20世纪60年代,自80年代以来,拓宽了研究领域,在多方面取得了令人欣慰的成果。同时,由于多种原因,在蒋介石研究领域里也出现了一些偏差与不足。     

蒋介石与宋明理学

本文通过对《蒋介石日记》的解读与论证,从新的角度证明了“宋明理学”对蒋介石的道德取向、人格塑造及思想理念的潜在影响。     

抗战胜利后蒋介石对宪政的态度

随着抗战进入尾声,蒋介石对宪政的态度由消极变为积极,而战后的新形势和日益临近的宪政对其政治策略产生了重大影响。政协会议上,蒋对中共和中间势力做出重大让步。政协决议对国民党宪政设计的更改,在国民党内激起轩然大波,蒋发觉事态发展已出乎自己预料之外。国民党六届二中全会上,蒋对宪政的态度暗中转变。在蒋的默许下,国民党虽未公开撕毁政协决议,但政协决议事实上已不能为国民党所执行。会后,蒋介石受党内强硬势力影响,对宪政的态度从温和的积极一变而为强硬的积极。中共态度也随之强硬,最终国共两党在宪政问题上分道扬镳。     

蒋介石与朱、王二学

朱熹、王阳明是儒学思想流派中的两个重要代表,蒋介石对王阳明备加推崇,对朱熹则褒贬互见,但他对儒学的尊崇态度使其与二间实际都保持着强烈的传承关系。随着其对儒学体认的加深,蒋越到晚年越表现出融合二的倾向。     

肯尼迪政府与蒋介石“反攻大陆”

在冷战背景下,肯尼迪政府对蒋介石"反攻大陆"行动采取模糊政策,始终把危机限制在可控制的范围内,保持海峡形势适度紧张;既使台湾始终依附于美国,又保持了对大陆的持续压力,同时也避免了卷入与苏联或中国的直接冲突。后来由于国际国内形势变化,美国政府逐步转向反对蒋介石"反攻大陆"的立场,蒋介石也不得不实际上修改了自己的政策。     

蒋介石的反“台独”立场述论

二战结束以后尤其是偏安台湾一隅的四分之一世纪里,蒋介石始终坚持反台独立场,不仅对岛内外台独组织及其活动坚决取缔,严厉打击,而且对日本政府及右翼政客支持台独的行径进行了谴责,对其策动台湾当局独立的建议予以拒绝。这是台独势力在此期间未能坐大和两个中国、一中一台图谋未能得逞的重要原因之一。     

The re-examination of Chiang Kai-shek's returning virtue for malice policy towards Japan after the victory of the Anti-Japanese War

After victory in the Anti-Japanese War, Chiang Kai-shek issued the famous radio speech “Letter to Soldiers and Civilians of the Whole Nation as well as the Peoples of the World after the Victory of the Anti-Japanese War.” The main idea of this speech was long interpreted as “returning virtue for malice” (or “good for evil”), a basic principle of the Kuomintang's policy towards Japan. Many scholars who have considered the returning virtue for malice policy in the postwar period include the following major issues: first, China repatriated Japanese prisoners of war and the Japanese diaspora with mercy; second, China allowed the Tenno, or imperial, system to be preserved in Japan; third, China did not participate in the occupation of Japan; and fourth, China gave up the right to ask for war reparations from Japan. This article examines the above four issues to reevaluate the returning virtue for malice policy. The first issue seems to reflect the Chinese national character of being lenient with others. However, it was in fact due to Chiang's anti-Communist strategy and the declared policy of the United States of eradicating Japan's influence in China. With regard to the second issue, Chiang's attitude was merely to let the Japanese people make their own choice, while the fate of the Japanese Tenno system was entirely determined by the US occupation authority, on which Chiang had little influence. The third issue was mainly the outcome of Chiang's focus on domestic political struggle in the postwar era in China. As for war reparations, China actually made efforts to obtain them in the beginning, but had to give up its right eventually. The decision-making process in the Kuomintang government was restrained by American policy and subordinated to Japanese pressure. Thus, it is not persuasive to summarize the basic principle of Kuomintang postwar policy towards Japan as returning virtue for malice.     

20世纪后期美国与澳大利亚移民政策差异性的政治理论分析

论文利用移民政治理论对20世纪后期美国与澳大利亚的移民政策进行比较,并对其差异性进行了分析。认为这两个主要的移民国家都推行了限制性移民政策,但因其移民政治中的"利益导向",受"权利"的制约程度以及移民政策制定程序的不同,从而导致两国的移民政策无论在内容上还是在实际收效上都出现了巨大的差别。据此可以预测两国未来移民政策的趋势:美国将继续在自由主义的道路上前行,而澳大利亚却可以根据国内外政治经济形势的变化灵活地调整移民政策。     

The political commentary on May Fourth in 1950s Hong Kong and Taiwan

Abstract

“May Fourth” has long been considered a turning point for modern China, resulting in continuous heated discussion on the topic since the 1920s. These discussions not only reexamine culture but also have political intent. Many recent scholars have discussed the “ideologization” of May Fourth from the perspective of “memory politics.” They argue that “May Fourth discourse” was not only used to understand and recapture the past, but also to help one’s own cherished values occupy a core position in modern Chinese history, thus using historical interpretation to create a compass for China’s future that conforms to historical tides. From the four great philosophies of modern China, the Nationalists and Communists have incorporated May Fourth into the “Three People’s Principles” and “New Democracy,” respectively. Liberals held up democracy and science as a need for China’s future, and made efforts to propagate and practice democracy in Hong Kong and Taiwan after 1949. As for New Confucians who had continuously criticized May Fourth for being anti-tradition, they supported traditional values but also believed that democracy and science were a “priority and necessity for China's cultural development,” and hoped to use the spirit behind this ideal. They along with liberals criticized the Nationalist and Communist autocracy for departing from May Fourth ideals, and especially noted how May Fourth created fertile ground for the rise and expansion of the Chinese Communist Party (CCP), “resulting in the growth of the Communist Party,” and the Nationalist government’s move to Taiwan. After 1949, Chiang Kai-shek (蔣介石) and the Guomindang (GMD) Nationalist Party he led primarily assessed the May Fourth Movement by synthesizing the views of the liberals and New Confucians. They highlighted the slogans of saving the nation, ethics, democracy, and science to promote ethical education and “national spirit education” as top-priority cultural policies. The focus of this article is to examine how liberals and New Confucians used the topic of May Fourth to criticize the CCP and GMD in Hong Kong and Taiwanese political commentary magazines during the 1950s (approximately 1949–1960). It also explores how the GMD synthesized liberal and New Confucian views to lay out their own position. This discourse shows how May Fourth had diverse interpretations under the context of conflict between the liberals and the New Confucians as well as Nationalists and Communists. The criticism of the ideologization of May Fourth in recent years is actually an important turning point in the scholarly study of May Fourth.     

近十年来美英两国学术界冷战史研究述评

冷战主宰了20世纪后半期的国际政治。在后冷战时期,许多国家的学者利用新获得的档案资料来仔细考察和重新评估冷战史。自从冷战国际史项目于1991年在伍德罗.威尔逊国际学者中心建立以来,冷战国际史这一概念,已经被广为接受。根据相关英文文献,对过去十年美英两国冷战史研究新发展、新动向以及冷战史研究现状,做一总结归纳。主要涉及以下几个方面:美国的主要冷战研究中心、研究冷战的资料来源和新的研究方法、学者们关注的热点问题及最新研究成果的介绍、英国冷战研究概况等。     

试论美国对中国核武器研制的评估与对策(1961-1964)

本文利用美国政府最新解密材料,对1961-1964年间美国对中国进行核试验的时间、地点、核原料及运载能力的侦察情况进行了阐述.并对美国对中国研制核武器的评估和对策进行分析,其评估与对策是建立在过分夸大中国核威胁的基础之上的.中国研制核武器是为了保卫中国人民免受核威胁,而且,中国在任何时候、任何情况下都不会首先使用核武器.     

Spatial Organization of Fortune Global 500 Corporations in China: An Empirical Study of Multinationals from Japan,the United States,and European Union

Using data on investments in China from Fortune Global 500 multinational corporations (MNCs) based in Japan, the United States, and European Union over a three-decade period, the authors document the gradual expansion of MNCs in China both functionally and geographically. Statistical analysis suggests the existence of significant intra-firm clustering as a result of sequential investments, as well as country-of-origin agglomeration in the case of MNCs from Japan. Disaggregated analysis, however, reveals that functional and cross-functional mutual avoidance (e.g., intra- and inter-firm competition) in the location of MNC subsidiary firms tends to mitigate country-of-origin agglomeration effects. Journal of Economic Literature, Classification Numbers: D200, D800, G320, L200. 5 tables, 5 figures, 68 references.     

Women in prison: Ethnographic reflections on gender and the carceral state

The criminal justice system is increasingly becoming the subject of national dialogue throughout the United States due to the sheer number of people it impacts: according to the Department of Justice, nearly 7 million, or 1 in 35, U.S. residents are under some form of correctional control. The four books reviewed in this essay derive their findings from ethnographic methods that offer deep insights into the carceral state’s everyday operations in individual women’s lives, while raising profound theoretical and practical questions about gender and governance. We engage with these texts from unique situated standpoints as insider-outsiders with intimate knowledge of the U.S. criminal justice system gleaned from our respective lived experiences, services provision work, and research with currently and formerly incarcerated Wyoming women.     

Empire and Cultures of Militarism in Canada and the United States

While Canadians have been described as an “unmilitary people,” their historic affections for empire have contributed to a conspicuous reluctance to criticize past military exploits. A tradition of anti-imperialism, meanwhile, has colored American attitudes to war, and produced a powerful current of antiwar sentiment throughout US history – even as that nation developed into a dominant imperial power. This essay finds the source of these national discrepancies in the founding myths of each country and in subsequent demographic, economic, strategic, and ideological transformations which have both reinforced and challenged each nation's traditional responses to empire. The result is a relationship between war, imperialism, and national identity that is multifaceted, often paradoxical, and in certain instances, surprisingly antiquated.     

加拿大和美国对古巴政策的分歧

由于加拿大与美国的特殊关系 ,使得它在处理战后一些重大的国际事务时不得不与美国保持一致 ,但惟独在古巴问题上与美国相悖。美国一贯视拉美为后院 ,视古巴为共产主义在拉美的桥头堡。加拿大公开反对美国对古巴的封锁政策。古巴问题显示出加美对外政策的纠葛     

美国墨西哥移民的人口效应评析

作为一个移民国家,多样化的种族/民族构成一直是美国人口结构的一个显著特征,外来移民始终是改变美国人口结构和布局的一个重要因素。近几十年以来,墨西哥裔人成为美国人口增长最快的族群之一,这部分人口主要由两种成分组成:出生于美国的墨西哥裔人和来自墨西哥的移民。作为拉美裔群体中最大的组成部分,墨西哥裔占全部拉美裔人口2/3左右;目前,墨西哥移民在美国全部外来人口中所占份额最大,达到30%;墨裔人在美国总人口中的比重逐年上升。墨裔人口不断膨胀源于其较高的生育率和移民的持续增加。墨西哥移民增加了美国的外国出生人口的数量;改变了美国人口的种族/民族构成,给美国带来了空前的族群异质性;人口多元化还影响到种族/民族关系。     

美加联盟中的政治与经济利益博弈——以加拿大对华粮食贸易为核心的考察

20世纪50年代末60年代初,面对中国发生的粮食紧缺问题,作为美国冷战盟友的加拿大开始采取自主行动,主动与中国开展粮食贸易。此时美国仍对中国进行政治孤立和经济封锁,加拿大的行为无疑与美国的冷战遏制战略相冲突,美国与加拿大的博弈由此开启。美加双方具有不同的利益诉求,加拿大希望扩大粮食销售市场,解决国内粮食过剩的问题,而美国更看重冷战联盟,并着眼于维护冷战联盟内部的团结,为此在不涉及美国核心利益的问题上向加拿大做出一定的让步。美国与加拿大之间的博弈反映了作为联盟主导者的美国开展联盟管理的困境,也体现了联盟政治与经济利益之间的张力。     

牧区天灾与美国"牧畜王国"的衰落

美国的第二次工业革命在内战以后迅速兴起。工业社会的勃兴和城市人口的剧增使美国原有的肉类生产远远满足不了国内外市场的需求。这种巨大的需求推动了美国西部的牧业开发。内战以后,在密西西比河以西至太平洋沿岸,牧牛业和牧羊业迅速发展起来,形成一个疆域辽阔的“牧畜王国”。西部牧区成为美国新的重要肉产品生产基地,放牧业成了当时最赚钱的行业之一。“牧畜王国”繁荣兴旺了二十余年,到1885年以后盛极而衰。在导致“牧畜王国”衰落的诸多因素中,牧区天灾是一个重要的因素。牧场主们竭草而牧的掠夺式经营更加重了牧区天灾的危害性。