‘A Most Manly and Amusing Game’: Australian Football and the Frontier Wars

Formed in the 1850s frontier contact zone, Australian Football owes more to the experiences of the skirmishes between white settlers and Indigenous Australians than is usually recognised. If we reassess the historical sources from a Deleuzo-Guattarian perspective, we observe that the ‘Game of Our Own’ is a mix of British and Indigenous styles of warfare. The four men who drafted the rules of this new ‘most manly and amusing game’ were misfits from British society who were seeking new lives on the frontier. Their code contained ‘striating’ features played across ‘smooth’ spaces. The football teams adopted totemic plants and animals in their nomenclature; the players were bedizened in costumes that spoke of Empire; the bloody Frontier Wars were in living memory of the players and their ‘barrackers’.     

Cosmopolitan peacekeeping and peacebuilding in Sierra Leone: what can Africa contribute?

The article is organized into two main parts. First, it presents the termination of the conflict in Sierra Leone as a case‐study to examine the degree to which cosmopolitan values connecting peacekeeping and peacebuilding are (or are not) evident. The case‐study looks at the United Nations Mission in Sierra Leone (UNAMSIL) as a model of successful peacekeeping in the sense that everyday security was provided for the people of Sierra Leone through the deployment of a robust peacekeeping mission. This assessment needs to be qualified in relation to serious deficits still to be addressed in post‐conflict peacebuilding, yet the success of this mission does provide encouragement for those who see the construction of a cosmopolitan security architecture for Africa as both desirable and achievable. Second, it explores the degree to which an appropriate model of cosmopolitan peacekeeping might emerge at regional and continental levels in Africa through the development of the African Standby Force (ASF). What the case‐study presented here and the survey of the African Union (AU)/ASF in the second part of the article have in common is that taken together, they provide some evidence to suggest that, however fragile, the AU is beginning to define an agenda that represents a continent wide and, in that sense at least, a cosmopolitan response to African security issues.     

Returning home: the return of Irish-born football migrants to Ireland’s football leagues and their cultural re-adaption, 1945–2010

This article examines a number of Irish professional soccer players’ career trajectories subsequent to their return to Ireland from the United Kingdom. More specifically, we explore their experiences following termination of their careers there, their adjustments to life after their professional football careers as well as the options and challenges in relocating into alternative professions and migratory positions. Moreover, how players cope and deal with the considerable difficulties in adapting to post-professional football career transition and termination is highlighted. Prior experience of League of Ireland or Irish League football does not impact on career duration in English League football. The majority of players that return following a career there stay in the game through participation as players with Irish professional clubs. This article also identifies the lack of structures, at many clubs in England and Ireland, for facilitating players’ adaptation to alternative careers following a career in professional football.     

Children and War in Sierra Leone: A West African Diary

In June 2001, Richard Wilson participated in a technical meeting on children's participation and protection in the Truth and Reconciliation Commission for Sierra Leone, organized by UNICEF and the Human Rights Forum of Sierra Leone. The Report 'Children and the Truth and Reconciliation Commission for Sierra Leone', will be delivered in late 2001 to the UN Security Council. This is his diary of the drafting process.     

Globalisation,soft power,and the rise of football in China

Sport, especially football, has rapidly acquired global cultural, commercial, and also political prominence. China recently and belatedly has sought to acquire international recognition in sport and participate in global development by linking soft power, national status, and football. Market principles have been adopted, football clubs are owned by wealthy corporations, partly directed by government, and expensive coaches and players have been transferred from Europe. Conversely, Chinese corporations have invested in European football clubs. State plans are oriented to success in the World Cup and the adoption of the ‘world game’ throughout the nation, but cannot easily be implemented from above in a team sport with weak ‘grassroots’. Successfully developing the ‘people's game’ in the People's Republic has proved difficult. In this sporting arena, soft power has been limited because of domestic and international failings.     

R.I.P. Paul the Octopus http://www.therai.org.uk/at/debate)

During the 2010 football World Cup, Paul the Octopus became a global celebrity. From his aquarium tank in Oberhausen, Germany, he predicted with 100% accuracy the outcome of eight World Cup matches in a row. In acknowledgement of his striking achievement, German aquarium authorities built Paul the first‐ever octopus memorial after his death. Curiously, Paul's popularity crossed over into countries that are not known footballing nations. One possible explanation for this is that his uncanny knowledge of the outcome of future events resonated with an audience sensitive to the uncertainties and risks of high modernity. Another explanation draws on Michael Jackson's work among diviners in Sierra Leone. I argue that Paul's prophecies created ‘fields of relationship’ that transcended national as well as ethnic divides, both within Germany and globally.     

Die Verowering van die Boere-Republieke

ABSTRACT

In a number of low-income countries the fisheries sector has been shown to be instrumental in meeting key development goals, specifically in combating malnutrition, but the crucial contribution of women within this sector has been largely overlooked. This is particularly true in Sierra Leone, despite gender featuring prominently in the country's poverty reduction strategy. This article therefore examines the history of female involvement in the sector, how this involvement was transformed by the civil war, and assesses whether the various current initiatives to support women in the post-harvest sector offer a realistic ‘pathway out of poverty’.     

Cultural Nationalism,Anti-Americanism,and the Federal Defense of the Canadian Football League

ABSTRACT

During the 1960s nationalism flourished in Canada as did American influence, both cultural and economically, as well as separatist sentiment in Quebec. The Canadian federal government became more interventionist to combat threats to Canadian sovereignty: internal threats from Quebec and external threats from the United States. The federal government used sport as a nation-building tool and eventually acted to protect the Canadian Football League (CFL) as a display of resistance to Americanization and in an attempt to unite French and English. Canadian football had become a symbol of the nation and therefore could be used by the government in a symbolic way to resist cultural imperialism and promote national unity. On two occasions the federal government acted to ensure the CFL preserved its Canadian identity; first, to prevent Canadian-based football teams from joining an American professional football league, and second, to prevent American-based teams from joining the CFL. John Munro was the key Canadian politician who formulated policy to protect Canadian football.     

‘It Was Necessary to Do Something With Those Women’: Colonial Governance and the ‘Disposal’ of Women and Girls in Early Nineteenth-Century Sierra Leone

The colonial archive offers comparatively few glimpses of the individual lives of enslaved African women and girls brought to Sierra Leone in the nineteenth century and ‘liberated’ under the terms of the British Abolition Act of 1807. This article sets out to do four things: first, to consider what colonial sources reveal about how women and girls experienced and responded to becoming ‘liberated Africans’, and to the ‘disposal’ practices of the Liberated African Department – including schooling, indenture and arranged marriages. Second, it considers what factors might have shaped those experiences. Third, it seeks to make a contribution to the literature on marriage in early colonial Africa by considering whether, and to what extent, British colonial policy towards liberated African women in Sierra Leone meets a modern definition of government-led coerced or forced marriage. Finally, it evaluates the usefulness and limits of official archives, missionary records, court records and the accounts of self-styled British Sierra Leone experts for studying the experiences of women and girls, and indicates potential avenues for further research.     

‘We are the boys from the Black Country’! (Re)Imagining local,regional and spectator identities through fandom at Walsall Football Club

The Black Country, a region that is only loosely defined geographically, is an area located in the West Midlands of England, which its inhabitants claim holds a distinct geographical and cultural personality. However, despite the territory's perceived uniqueness, popular imaginations of England have often overlooked the Black Country's historical and socio-cultural individuality. Therefore, given those working in a number of disciplines have recognised local football spectator communities to be significant cultural arenas, through which localism is performed and remade, this article explores the role of fandom in imagining, preserving and/or contesting notions of ‘Black Countryness’. Utilising semi-structured interviews, netnography and participant observation, as key methodological techniques, this study explores how local-spectator communities at Walsall Football Club (one of three professional football teams based in the Black Country) continually (re)negotiate a collective sense of local and regional identity. By adopting a critical approach, guided by Hall's notion of ‘cultural identity’, this research, in line with other similar studies, highlights the significant role football fandom plays in imbuing particular locales with meaning. However, more importantly, by understanding football fandom is emergent from complex, productive and interconnected cultural processes, this article is also critical of local football spectator communities and their exclusionary, as well as inclusionary, practices and customs.     

Right-Sizing International Criminal Justice: The Hybrid Experiment at the Special Court for Sierra Leone

In the decade since their establishment, the International Criminal Tribunal for the former Yugoslavia (ICTY) and the International Criminal Tribunal for Rwanda (ICTR) have made great advancements in the development of international criminal justice. Nonetheless, the ad hoc tribunals have been roundly criticized for their expense, inefficiency and slowness. When the Security Council decided to set up a court for Sierra Leone, it wanted to find a new model. The hybrid Special Court for Sierra Leone (SCSL) is an effort to right-size international criminal justice: it has a pared-down budget, tightly focused mandate, limited time of operation, and a lack of institutional links to the Security Council. The negotiations over these issues led to repeated clashes between the UN Secretary General and the Security Council, with the Security Council consistently favouring a more modestly sized court. The SCSL has much to recommend it but its promise is shadowed by the paltry resources available to it. In its efforts to avoid creating another over-sized tribunal, the Security Council swung too far in the other direction. The lofty goals of ending impunity and providing justice demand more than a court on the cheap.     

Satellite Remote Sensing of Archaeological Vegetation Signatures in Coastal West Africa

This article discusses how archaeological sites in Sierra Leone, and by extension much of West Africa, can be identified through vegetation patterns (vegetation signatures) detectable in very high-resolution (VHR) multispectral satellite imagery. Settlement sites typically have a differing pattern of vegetation from the surrounding landscape, including concentrations of very large trees with sociocultural and historical significance: cotton (Ceiba pentandra) and baobab (Adansonia digitata). These features are conspicuous elements of the landscape both from the ground and in aerial imagery. Two complementary methods of using VHR multispectral satellite imagery are discussed in this paper: visual interpretation and semi-automated subpixel classification. These techniques are aiding ongoing archaeological survey of the Sierra Leone River Estuary. The impact of recently renewed industrial activity at a site of probable archaeological significance is also assessed through visually interpreted VHR satellite imagery.     

Heritage as future-making: aspiration and common destiny in Sierra Leone

This paper engages with an arising interest in heritage as a ‘future-making’ project, arguing that in a context such as Sierra Leone heritage work may be better understood as a reflection of aspirations for a ‘common destiny’, than the articulation of common pasts. It questions the centrality with which modern anxiety continues to frame heritage temporalities, drawing on anthropological engagements with contexts of development and social transformation to propose a non-linear model for mapping the relationship between the past and the present. Drawing on a recent surge in heritage work in Sierra Leone, I suggest that heritage has efficacy beyond the provision of emotional security in a context of rapid change, indeed that it may be implicated in the process of instituting and shaping change itself.     

The Chromatic Traveling-Salesmen Problem and Its Application to Planning and Structuring Geographic Space

The classical traveling-salesman problem involves the establishment of a tour around a set of points in a plane such that each point is intersected only once and the circuit is of minimal total length. When the length of a salesman's tour cannot exceed a specified constant, the problem becomes that of finding the fewest number of salesmen such that every city is visited by a salesman and the length of each salesman's tour does not exceed a specified constant. This is the chromatic traveling-salesmen problem. An algorithm for this problem is developed and is used to create periodic markets in parts of Sierra Leone. Fifteen rural areas were examined from Sierra Leone, and weekly market places were identified in each area. Salesmen were to be assigned to an area so that each market place was visited and each tour (or periodic ring) did not exceed forty hours. The chromatic traveling-salesmen algorithm was used to minimize the number of periodic rings needed for each area and provide the specific tour for each ring.     

Fearsome people and places,narratives of street and hideout children in Freetown,Sierra Leone

This article is based on a GOAL Global field study of street children in Freetown, Sierra Leone. It draws on narrative accounts given by street children who have migrated to Freetown from rural Sierra Leone. The study used the participatory ranking method to generate data about children’s street and hideout (a room, shack or part of a building where children live in groups) lives post-migration. These data contained much about children’s fears, and the article explores their experience of fearsome people and places, showing that fear is a dominant aspect of these children’s lives. Fear shapes their day-to-day choices and decisions: their agency. It also suggests that agency should be seen as complex, contingent and sometimes paradoxical. The article concludes by identifying implications for social policy and practice, suggesting that these necessarily entail risky engagement with fearsome people in the liminal spaces of children’s street and hideout lives.     

PLAYING AT BEING MEN

Among the Gende people in Madang Province the game of Last Card is played almost exclusively by young men. Requiring greater concentration and skill than the more popular games of Three Leaf and Seven, Last Card is rejected by older players on the grounds that it angers them when their carefully planned strategies are upset by the lucky draw of a less skilled opponent. This paper examines Last Card's appeal for young men and puts forward the proposition that, in many respects, Last Card is a functional equivalent of traditional male initiation. Providing frequent opportunity for public displays of self-control and mastery, games of Last Card give otherwise undistinguished village youths a chance to attract the attentions of potential mates and brideprice supporters. For players who are especially talented (or lucky) Last Card is a source of income to be invested in exchange relations with other youths as well as older men and women. Finally, although older card players rarely play Last Card, they are keen observers of the game and will sponsor new players by giving them the initial stakes.     

Population-change determinants in an early transitional society: the western Sierra Leone example

The author examines the role of geographical and historical processes in village population changes in western Sierra Leone as an example, with particular emphasis on the impact of migration. Both official census and unpublished data are used. Changes in population settlement over the period 1911 to 1963 are reviewed     

Global Incorporation and Local Conflict: Sierra Leonean Mining Regions

Abstract: This paper draws upon a world‐system core–periphery framework to examine the nature and causes of persistent low‐level conflict in Sierra Leonean mining regions. Conflict is endemic because of asymmetrical power relations between global core‐state corporations and peripheral weak‐state Sierra Leone, which are mirrored locally within its mining regions. Structural constraints inherent in these relationships generate and sustain socioeconomic, cultural and environmental inequities. The paper reveals the complex web of micropolitics in the mining locale core‐periphery microcosm involving a weak state, exploitative corporations and oppressive traditional social hierarchies. The findings are relevant to effective policy making and conflict resolution.     

Visibility as concealment: Informal football matches and wealth disparities in rural Jamaica (Respond to this article at http://www.therai.org.uk/at/debate)

Every weekday evening men from Black River (a coastal Jamaican town) and the nearby communities of New Town, Logwood, and Spring Park play ‘pick‐up ball’ (informal football matches) together. Some of the players are wealthy and well educated and are respected in the communities. Others are unemployed, dependent upon relatives, wives, girlfriends, or cash‐in hand employment opportunities for subsistence. My presentation proceeds from the question: why do these groups play football together? I argue that men of higher socioeconomic status aim to counteract disparities in the economic sphere with competition in the social sphere. By visibly mixing and competing with men of different socioeconomic statuses, wealthier men aim to conceal these disparities. My work proceeds from an understanding of Jamaica as a country with significant and growing inequalities of wealth and class. By looking at the social lives of higher class men in Black River, I argue that these men aim to negotiate potentially volatile socioeconomic conditions through competition and ‘strategic socializing.’ In a sense, these men aim to conceal socioeconomic disparities by making themselves visible as individuals.     

Trials,Blunders and Profits: The Changing Contexts of Currencies in Sierra Leone

The work presented here is in the form of a case study that connects currencies with merchants in Sierra Leone from the early fragmentary British presence in 1787 to wide-scale colonisation late in the century. Through accounts from archival research, it traces particularly early examples of monetary instabilities prior to formal colonial rule as well as the first attempts made by the British to regulate indigenous currency systems and standardise them into a homogeneous currency system. Through a monetary perspective, the article shows that colonial authorities did not succeed in having full control over the currencies nor did local ways of using them determine their circulation but merchants, who were responsible for shipping specie to the region, also had a degree of control over the circulation of currencies. As such, the article provides very interesting—and complex—cases that emerged from the interfaces in situ among indigenous populations, merchant companies, international traders, settler communities and British colonial officials.