A Day’s Excursion among the Churches of South-East Norfolk

It will be proposed that the common utilitarian or functional explanation for the deposition of currency bars is too simple and should be amended to allow greater emphasis on the social context of the acts of production and deposition. Research indicates that currency bars—both as single finds and as hoards—occur in a limited range of archaeological contexts. It would appear that the act of deposition occurred under strict control and that the majority of currency bars were deposited as part of acts of ritual. The archaeological contexts of the three major types of currency bar are considered. All three types of currency bar—spit-shaped, sword-shaped, and plough-share—occur in similar contexts. Two major types of context are identified and in turn these define at least two distinct regions in the distribution of the bars. One zone is characterized by the deposition of the bars in varying sized hoards, but almost always in close relationship to a hill-fort rampart or a settlement boundary ditch. This may relate to rituals which defined the boundary of the settlement area of the family or community group. The analysis raises questions concerning the social and ritual significance of the boundaries which surrounded iron age hill forts and settlements. In contrast, a second zone is characterized by the deposition of currency bars in a range of natural locations (including bogs, rivers, caves, and rocky outcrops) which constitute the more standard contexts of ritual deposition for the British Bronze Age and Iron Age. These contexts may relate to rituals that defined boundaries at a range of scales; from those between social groups to tribal boundaries and even the boundaries of Britain.     

How Would Jesus Vote? The Churches and the Election of the Rudd Government

The Coalition's clear victory over Labor at the 2004 federal election after prominent campaigning by conservative church-based groups – along with the election to the Senate of a member of the Family First party – seemed to many commentators to confirm the growing power of a ‘Religious Right’ in Australia. This paper argues that two features of the 2007 federal election campaign are impossible to square with the rise of the Religious Right thesis. First, Labor won in 2007 without shifting its leadership, policies or electoral strategy to suit the Christian Right. Second, the contributions of church groups to the 2007 election campaign were not dominated by a single perspective but covered a wide range of issues and expressed competing views on key policy issues. This pluralism allowed Kevin Rudd, the Labor Party and even the Greens room to present themselves favourably to significant groups of Christian voters. The 2007 election suggests that, rather than being dominated by a hegemonic Christian Right, church involvement in Australian electoral politics is pluralistic in character.     

Anatomy of the Superman: Gabriele D’Annunzio’s Response to Nietzsche

This essay explores D’Annunzio’s reception of Nietzsche—particularly his sociopolitical theory and idea of the Übermensch—as dramatized in his novel Le Vergini delle rocce (The Maidens of the Rocks). D’Annunzio’s attitude towards Nietzsche was complicated and contradictory, varying from fascination and rivalry to rejection and negation: rather than a philosopher or master, he saw Nietzsche as a poet and soulmate. Like many writers and artists of fin-de-siècle Europe, D’Annunzio too was attracted by Nietzsche’s elitist social theory and Übermensch, of which he presents his own version especially in Maidens of the Rocks. In the novel, the young aristocrat Claudio Cantelmo aspires to overcome himself. However, the fact that Cantelmo fails to achieve his dream of fathering a New King of Rome, reveals D’Annunzio’s deep skepticism about contemporary Italy as well as his own “decadent” soul.     

Two Remarks on Michael Attaleiates’ Account of the Preliminaries to the Battle of Mantzikert†

The ability to extract fully the contextualized interpretations of Michael Attaleiates’ Historia is a rather difficult task without the parallel study of sources chronicling the same period. This article reconsiders Attaleiates’ justification for the division of the army by Diogenes before the battle of Mantzikert in 1071, and argues that the author is as critical of this emperor’s strategy as his close contemporary, Psellos, though his criticism is more subtly formulated. Another section discusses a gap in the narrative structure of the Historia and goes on to fill it with information derived from the Hyle Historias of Bryennios and from the chronicles of al-Bundari and Ibn al-‘Adim.     

From the Body of Christ to Racial Homogeneity: Carl Schmitt's Mobilization of ‘Life’ against ‘the Spirit of Technicity’

This article traces the semantics of “life” and “vitality” in Carl Schmitt up to the 1930s. It shows that Schmitt deploys these vitalist elements against the modern “spirit of technicity” in his attempt to combat the lack of substantial ideas in modern politics. However, Schmitt himself cannot escape a fundamental political relativism. There remains an unstable tension at the heart of his thought between the quest for substance and the quest for order. The latter is relativist because it is a quest for order as such, any order. Although Schmitt's semantics of life and vitality is not drawn from a biological register, it adopted a völkisch meaning in 1933. Anti-Semitism becomes a form of life and racial homogeneity fills in for substance. The article concludes that, while there are good reasons for criticizing the modern “spirit of technicity,” Schmitt's critical model is fundamentally flawed.     

Leibniz’s Kehre: From Ultradeterminism to the Philosophy of Freedom

Abstract

This article examines the rift in Leibniz’s conception of determinism after being rebuffed by the Parisian theologian Antoine Arnauld in their correspondence of 1686. As, in addition, his study of surds infracted his confidence in the “complete concept,” Leibniz embarked on a new, dynamic doctrine of substance or “law of the series.” In the literature, this strategy has been widely (mis)understood as “tweaking” the system to allow some self-assertion of free will. But as this article will show, it amounts to a revolutionary conception that culminates in the unmasking of determinism as an insupportable, indeed incoherent doctrine. As all forms of determinism are profoundly entangled with human self-perception, the Leibnizian Kehre invites us to a new engagement with human freedom and autonomy and the disentanglement from a philosophical position for which neither a metaphysical nor an empirical proof can be given.     

Vulnerability Assessment of Unreinforced Masonry Churches Following the 2010–2011 Canterbury Earthquake Sequence

The 2010–2011 Canterbury, New Zealand earthquake sequence caused extensive damage to unreinforced masonry churches. A sample of 80 affected buildings was analysed and their performance statistically interpreted. Structural behaviour is described in terms of mechanisms affecting the so-called macro-elements, and damage probability matrices are computed. Regression models correlating mean damage level against macroseismic intensity are also developed for all observed mechanisms, improving the initial simple-linear formulations through use of multiple-linear regressions accounting for vulnerability modifiers, whose influence is evaluated via statistical procedures. Results presented herein will support the future development of predictive tools for decision-makers, also contributing to seismic vulnerability mitigation at a territorial scale.     

Children’s right to the city: the emergence of youth councils in the United States

The United Nations Convention on the Rights of the Child (CRC) spells out many rights, including the right to participate in decision-making. Within an urban context, a child’s ‘right to the city’ includes the opportunity to participate in local governance. Youth councils (YCs) provide such opportunities. Using a nationwide survey in the United States, this paper describes YC characteristics and accomplishments. Findings show that YCs generally operate with little funding and are commonly administered within parks and recreation departments or city council offices. In addition, YCs created prior to the 1990s primarily addressed youth-related problems, whereas those created after 2000, focused more on leadership skills. Significant accomplishments reported by YCs include the development of leadership skills and knowledge of government, and community-based service projects. The conclusion considers the impact of YCs on furthering the goals of the CRC and giving youth access to decision-making.     

Central European Heterotopias of Decay: the Poetics of the Real in Andrzej Stasiuk’s On the Road to Babadag

This article analyses Andrzej Stasiuk’s 2004 travelogue On the Road to Babadag: Travels in the Other Europe as a work that questions the existing narratives about the region commonly referred to as ‘Central Europe’. The main argument is that by bringing forward an original interpretation of ruins and decay — theorized here as ‘heterotopias of decay’ — Stasiuk’s poetics of villages and small towns from forgotten corners of Europe invites an interrogation of the notion of Central Europe itself. The narrative’s dismissal of the very term ‘Central Europe’, because it disregards the mundane qualities of the everyday, is presented as an original contribution to the debates about this region.     

America’s ‘Religion of Civility’ and the Calvinization of the World

This article examines the importance of Calvinism in producing the public/political “mind-set” of the United States, and how, after the Second World War, the export of this mind-set was as significant as the export of democracy, rock-’n’-roll, jeans, and Coca-Cola. It discusses the historical legacy and evolution of Calvinism from a civil religion to a religion of civility, and how the form and manner of Calvinist thinking—more specifically its ethic and aesthetic—has persisted in a secular manner so that much that Calvin would have found damnable is now intrinsic to the “religion of civility.” It then concludes that the central principles and practices of this religion of civility have had success within nations already “Christianized” but, perhaps understandably, not outside of that sphere.     

Square Ringforts? A Contribution to the Identification of ‘Ringfort’ Types

ONGOING DISCUSSIONS of the monuments commonly referred to as ‘ringforts’ in Ireland include the definition and investigation of specific types of these enclosures. Rectilinear, or subsquare, enclosures comprise one such type, with examples identifiable in the well-preserved archaeological landscape of the Burren (Co Clare) in western Ireland. It is also possible to extend such identification into the counties of the western seaboard, from Co Cork in the south to Co Donegal in the north. Questions of chronology, function, status, and cultural identity are addressed. Although a measure of variation may exist within the category of rectilinear enclosures, there is some uniformity of morphology and chronology and, perhaps, function.