Drones,Hobbes, and Liberal Enchantment

ABSTRACT

This article reconceptualizes military drones by drawing on early-modern debates about the sanctity of political power. Ian Shaw has claimed that the proliferation and automation of drones threatens to subject humanity to a robotic regime of control, which he describes as the ultimate instantiation of Thomas Hobbes’s artificial sovereignty. I argue instead that the United States’ drone strategy is closely informed by a liberal political theology that can be traced back to Hobbes’s seventeenth- and eighteenth-century opponents, Samuel Clarke and Nehemiah Grew. These physico-theologians held that constitutionally balanced polities such as Britain were important vessels for divine providence. Today, a parallel faith that the United States represents humanity’s best hope is used to justify the extralegal and secretive bombing of territories that are deemed to be profane in comparison with America. Hobbes’s demystification of politics in Leviathan provides the platform for a critique of this modern form of liberal enchantment.     

19世纪末至20世纪20年代美国外交思想探析

从19世纪末叶以来,美国外交思想经历了从孤立主义向所谓的“国际主义”的转变,这种转变到了第一次世界大战爆发后基本完成,其核心内容是美国借助着强大的经济、军事和化力量,大踏步地迈向国际政治竞技场,实现这一时期绝大多数美国领导人梦寐以求的世界领袖地位。然而,这种转变在国内外遇到了强大的阻力,最终把美国的世界领袖梦想化为烟云。不过,美国的政治、经济和战略等利益已经使美国无可解脱地与世界联系在一起。就美国外交而言,这是一个不可逆转的趋势,美国人厌恶卷入大洋之外政治事务的传统心态由此正发生着变化,这也预示着美国力图充任世界领袖的时代正在缓慢地到来。     

The Pied Piper of the ghetto: Lyndon Johnson, environmental justice, and the politics of rat control

When Congress rejected President Lyndon Johnson’s Rat Extermination and Control Bill in the summer of 1967, in a mood of growing conservatism, it inadvertently sparked a heated political controversy that brought the desperate conditions of life in inner-city America into sharp focus. This article focuses on the issue of rat infestation to explore the conditions of “urban blight” that disproportionately afflicted ghetto communities in the United States during the 1960s and that represented a form of environmental inequality linked to racial marginalization and poverty. It is suggested that a growing awareness of environmental aspects of inequality increasingly fueled ghetto discontent, feeding the outbreak of riots during the “long, hot summers,” and spurring liberals to think of new ways to understand the problems of inner-city poverty.     

Kennedy's Alliance for Progress: countering revolution in Latin America. Part I: From the White House to the Charter of Punta del Este

One of the first acts of the new administration of President John F. Kennedy in 1961 was to promote an ‘Alliance for Progress’ throughout Latin America. JFK's stated goal was ‘to transform the American continent’ by improving the often desperate living conditions of its peoples; advancing industrialization; diversifying and increasing exports (especially away from heavy dependence on single items such as coffee); encouraging interstate trade and communications; and—above all—strengthening democracy: a term to inspire but one rarely, if ever, defined. The primary means for achieving these ends would be the extension of loans by the United States and others, thereby building up capital for industrial production while increasing food and raw material supplies to maximize foreign exchange—all with the aim of reversing the ‘dependency’ of ‘underdeveloped’ Latin America upon the more ‘advanced’ economies of the north Atlantic area. Kennedy's expressed fear was that Latin America, its impoverished peoples ripe for revolution, would follow the path of Cuba under the new regime of Fidel Castro. In the first part of a two‐part analysis the historical and political origins of the Alliance are traced to both US and Latin American sources, including schemes within the Organization of American States and ‘Operation Pan America’; in the second part the economic failures and the strategic successes of the Alliance during the presidencies of Kennedy, Lyndon B. Johnson and Richard M. Nixon will be evaluated as another, if varied, stage in the evolving ‘hegemonic presumption’ of the US towards its southern neighbours.     

Wintering at Little Island Rock: A Fur Trade Site on Grand Island

Abstract

Research conducted by Hiawatha National Forest personnel in 2000–2002 investigated the well-preserved archaeological remains of a circa 1820s fur trader’s wintering post located on Grand Island, near the south shore of Lake Superior. The most likely occupant of this post was Henry A. Levake, a trader from Sault Sainte Marie (St. Mary’s Falls) who was accompanied by his Native American wife. Both archaeological and historical information show that the Little Island Rock Post is an example of a specialized cold-climate adaptation developed in the boreal forests of North America and in the northern portion of the temperate forests to the south. Key elements of this adaptation include: location near a late fall or winter fishery, use of large amounts of clay for chimney construction, and the presence of ample storage facilities, especially pits. Features associated with this adaptation at the Little Island Rock Post also reflect the multiethnic occupational subculture of the fur trade. This site fills a large gap in the known distribution of wintering post archaeological sites across North America.     

When is a Nation not a Nation? The Crisis of American Nationality in the Mid-Nineteenth Century

Abstract. The United States of America is conspicuous by its absence from most studies of nations and nationalism. The reasons for this omission are essentially twofold: America is a ‘nation of immigrants’, and therefore clearly lacks the ethnic homogeneity that sustains many modern European nations; more importantly, the focus, the core of the American nation has, since the late-nineteenth century, become obscured as American society has continued to diversify and expand. In those studies which do examine the American case, an over-concentration on the colonial and revolutionary periods has led both scholars of nationalism and historians of the United States to miss the most crucial period in the development of the American nation, the early to mid-nineteenth century. Evidence is offered here that this period witnessed an identifiable process of ‘nation building’. In order to demonstrate this, the period 1854 through 1856 has been isolated for particular attention, since those years witnessed the emergence of a new political party, the Republicans, whose ideology and rhetoric were aggressively national, yet whose appeal was essentially sectional.     

The Canadian Rebellion,the American South,and Slavery

ABSTRACT

In the past few decades, thanks in large part to the work of several historians that appears in my edited collection, Revolutions Across Borders: Jacksonian America and the Canadian Rebellion (2019), there is a growing trend to consider the Canadian Rebellion within an American historical and historiographical context. Despite this exciting new research, most studies on the Rebellion and the United States continue to focus on the northern borderland. However, the Canadian Rebellion was a significant event that gained attention all over the United States, including the American South. Similar to the North, the American South was also invested in the outcome of the Rebellion. This was due to one reason: slavery. By specifically focusing on the American South and, more importantly, its influence on American foreign policy during the period, I want to encourage historians to take a more definitive stance; that slavery—just like the Panic of 1837, the Anglo-American rapprochement of thepost-War-of-1812 period, or the fear of British retaliation—played a major role in the United States Government’s official opposition to the Rebellion.     

Thomas Jefferson on the Character of an Unfree People: The Case of Spanish America

Thomas Jefferson perceived the people of Spanish America during their revolutionary struggles of the 1810s through the lens of national historical development, formulating an ambiguous attitude toward them. Although welcoming their independence movements, he questioned their ability to establish free, self‐governing republics believing that they needed to undergo a process of political maturation so that they could develop a republican character. As well as regarding the newly liberated countries of Spanish America as potential allies of the United States, Jefferson expressed concern about their becoming its economic and political rivals. Experiencing the new states as scenes of permanent military conflicts, he even suggested temporary restoration of metropolitan control over them by Spain.     

Poster power: rural electrification,visualization, and legibility in the United States

This article examines graphic visualization and visuality in Lester Beall’s 1937 series of posters for the United States Rural Electrification Administration. The posters are commonly thought of as raising public awareness of the benefits of electricity in the rural America, but what was meant by public and awareness in 1937 in terms of rural reform in the United States has remained unclear until now. This article posits that to understand how these posters were seen in 1937 requires an acknowledgment of how Beall’s posters graphically visualized the complexities of rural electrification, and how graphic visualization was contiguous with bureaucratic communication and the visual sensitivity of a public.     

The New World and the ‘New Turks’: the American-Turkish Claims Commission and Armenian-Americans’ contested citizenship in the interwar period

The flourishing of nativist political sentiments during the recent United States presidential election has resulted in popular speculation about who is, and who is not, a ‘real’ American. Foreign-born citizens’ struggles to forge a sense of civic belonging amid fears of national disloyalty have significant precedent. This article examines one such historical episode, which centres on a claims commission established between the United States and Turkey during the interwar period. The American-Turkish Claims Commission was intended to aid the resumption of diplomatic relations between the two nations through the resolution of private claims. For the hundreds of Armenian-Americans who filed claims, the Commission provided an unparalleled opportunity to seek their new government’s assistance in claiming compensation from the Republic of Turkey for losses incurred during the Armenian genocide. However, such faith was unwarranted, as the United States excluded from consideration all of the claims made by American citizens who were former Ottoman subjects. This article examines the reasons behind the exclusion of these claims and raises questions as to how immigrant communities can overcome the narrowing of what it means to be American both on the world stage and at home.     

Designing cultural policy in a postcolonial colony: the case of Puerto Rico

Puerto Rico became a territory of the United States in 1898 with the end of the Spanish-American War. In 1952, the island became a ‘Commonwealth’ through the development and approval of a local constitution. While this political status allows Puerto Rico some degree of autonomy, it nevertheless continues to subject the island to United States federal authority. For the last 60 years, discussions on whether Puerto Rico’s Commonwealth status is a permanent or transitional status has fuelled much of the political debate and public policy of the region, and has been highly influenced by political status ideologies: to become a state of the United States, to maintain the current status, or to become independendent. Budgetary, legal, and commercial dependence on the United States causes constant conflicts in the design and implementation of Puerto Rican public policy in areas such as education, law, and economic development. Likewise, culture has not been exempt from these debates. In fact, cultural differences have caused conflict at all levels – from the theoretical conceptions of culture, to cultural policy and arts management. Moreover, the implementation of cultural policies has also been subject to political ideologies and the concept of culture has variably been seen as an obstacle or strength for specific political purposes. In the midst of a sustained economic crisis, the current Puerto Rican government has proposed the development of a comprehensive cultural policy through a participatory process. The objective of this paper is to present this process as a means of analyzing Puerto Rico’s experience through the challenges in designing and implementing cultural policy within a ‘postcolonial colony’ scenario. This paper will place emphasis on the government’s role, cultural public institutions, and cultural production.     

对日媾和与美菲同盟条约的缔结

冷战之初,面对中国内战局势的变化和美国改变对日政策可能导致的日本重新军国主义化威胁,菲律宾将确保国家安全的希望寄托于美国,积极寻求与之订立"太平洋公约",但该构想不符合当时美国的战略考虑,屡遭拒绝。朝鲜战争的爆发,促使美国加快对日媾和。由于媾和方案在安全和赔偿方面未能满足菲律宾等国需求,遭到反对。为平息盟国不满,美国改变对"太平洋公约"的态度并提出自己的方案,但该方案将日本包括其中,被菲否定。经过博弈,在美国提供正式安全保证的前提下,菲律宾最终接受了媾和方案。     

A Model of Social Security?

This essay provides historical perspective to Senator Bernie Sanders’ appropriation of elements of the Nordic model in the 2016 campaign by studying how Scandinavia was used as a political image in 1930s United States. Departing from previous scholarship, this essay argues that accounts of Scandinavian achievements were variable in their ideological outlook and sometimes deliberately challenged the existence and goals of New Deal policies. Moreover, this essay explores the usage of Scandinavia in New Deal social legislation by examining the policymaking rhetoric of the Social Security Act and its 1939 amendments. The surprising plasticity of the Scandinavian image amongst policymakers ultimately reveals the fluid nature of both New Deal-era politics and the Scandinavian images it appropriated.     

Becoming Cleopatra: the forgotten Zionism of Raphael Lemkin

The biography of Raphael Lemkin has emerged of late as a highly contested lieu de memoire in charged political debates in Europe, the United States and the Middle East about the meaning, past and present, of the Holocaust and genocide. At the same time, scholars have attempted to demythologize Lemkin by reinscribing his life into its pre-World War II Polish context. Yet thus far no one has identified the precise political activities and affiliations that shaped Lemkin’s concept of genocide. In this article, I show that Lemkin, far from being a Jewish Bundist, a Polish nationalist or an apolitical cosmopolitan, was an active member of the interwar Polish Zionist movement, from which he drew the ideas that inspired his idea of the crime of genocide. In the first part of this article, I use his published writings from the 1920s and 1930s in Hebrew, Yiddish and Polish to recover a rich Jewish political framework in which his concepts of barbarism and genocide first began to emerge. In the second section, I ask how this crucial dimension of Lemkin’s life and thought vanished from the historical record, and why it has yet to be recovered in spite of the boom in biographical scholarship. Finally, I suggest how the recovery of Lemkin’s Zionism helps to reframe the current political impasse in the historiography of Holocaust and genocide studies.     

The United States and counterinsurgency: 'political first, political last, political always'

According to the status of forces agreement signed by Iraq and the United States in November 2008, US troops are to be withdrawn entirely from Iraq by the end of 2011. A few days later it was also revealed that the British force in Iraq, numbering about 4,100 troops, will be reduced to a contingent of just a few hundred military advisors by summer 2009. The counterinsurgency campaign in Afghanistan, on the other hand, is to be intensified in the form of a ‘surge’ in military and political effort. Counterinsurgency operations in both Afghanistan and Iraq have long been at the centre of the security policy debate in the United States and elsewhere; a debate which seems unlikely to be resolved in the near future. But what exactly is counterinsurgency? This article offers some reflections on the practice and the politics of an especially complex form of military engagement. All military activity should be understood through the prism of politics, and counterinsurgency particularly so.     

The political geography of macro-level turnout in American political development

Aggregate turnout rates are among the central indicators of democratic performance in the American polity. Despite the considerable implications of macro turnout, however, most studies of turnout focus instead on the micro level. As a consequence, we know little about how local, political, and historical influences have impacted turnout over the course of American political development. The result is a somewhat impoverished conception of turnout that often removes the political from political participation. In this article, I argue for a new, macro-level perspective that highlights the political dimension of turnout by placing turnout in the local political settings in which it has taken place. I contrast two competing explanations of macro turnout variation across local electorates, a political account and Elazar's cultural thesis, and discuss their implications for the political geography of macro turnout in American electoral history. I then examine this political geography by employing a local indicator of spatial association (a LISA statistic) to identify the spatial structuring of macro turnout in the United States from 1828 through 2000. I demonstrate that a political perspective provides greater leverage than Elazar's cultural perspective in explaining the political geography of macro turnout in the United States.     

The Rise and Demise of the Middle East Quest for Reforms, 2011–2017

Six years have passed since Arab masses in Tunisia, Egypt, Libya, Syria, Bahrain, and Yemen revolted against oppressive, corrupt, and autocratic regimes. These and lesser revolts in Morocco and Jordan — as well as muted ones in the oil producing Gulf States — shared common goals and themes: justice, dignity, economic, political, and social reforms (el‐Gingihy, 2017 ). The revolutionaries wanted to end government bloating and oppressive bureaucracies; and political and massive public corruption by the ruling classes; and instead, involve citizens in the participation in governance and policymaking. The oil‐rich countries were quick to shower their nationals with salary bonuses and more generous subsidies. The poorer Arab countries were quick to unleash their violent security forces on the masses in order to quell the uprisings using brute military force, including using poison gas in Syria, and operating mass killings of demonstrators at Rab‘a Square in Cairo, Egypt. With the exception of Tunisia, the rest of the Arab countries reverted to oppressive regimes, or civil war chaos, as was the case in Libya and Yemen. The United States, which hailed the Arab uprisings during the reign of the Obama Administration, has changed course under the isolationist Trump Administration, which looks upon all Arabs and Muslim people and nations as potential supporters of what the current administration labels as Muslim terrorism. Along with an analysis of events in the region, this article also reviews the most recent books published which deal with the Arab revolts, and which include what lies ahead for the Arab world under the new rulers who replaced old regimes. It will also analyze the Arab countries’ response to a Trump Administration that seems to adopt political isolationism, while at the same time, showing an obvious inclination for personal and national business involvement in the region, such as the recent opening of a Trump golf course in the United Arab Emirates, and the appointment of former MOBIL CEO Executive Rex Tillerson, who has strong business ties with Russia and the oil‐producing Gulf States.     

20世纪60年代以来影响墨西哥裔美国人在美国参政的要素分析

自20世纪60年代以降,美国人口总数及其种族构成发生了巨大变化,其中西裔和亚裔群体数量急剧增长。作为西裔群体当中最大的一支族裔团体,墨西哥裔美国人开始积极参与美国政治,并逐渐对美国的社会、经济、政治和文化等领域产生重要影响。本文以墨西哥裔美国人在美国的政治参与为研究对象,综合运用历史学、社会学和政治学等研究方法,全面分析和理解该群体在美国政治参与的现状,认为政治文化、社会经济地位和政治动员等因素共同影响了墨西哥裔美国人自20世纪60年代以降在美国的政治参与。     

Between Détente and Differentiation: Nixon’s visit to Bucharest in August 1969

President Nixon’s decision to visit Romania in the summer of 1969 demarcated a symbolic turning point in the relations of Washington with Bucharest and the Eastern European communist states in general. This article examines the policies of both sides leading to this historical event and its respective outcomes. It places the opening of Romania to the United States and the latter’s embrace of such a prospect within the broader Cold War context of the time; the policy of differentiation and the imminent détente. Just a year after the invasion in Czechoslovakia, Nixon and Kissinger sought to explore the compatibility of their policy towards the rest of the socialist states with their grand design of the superpower détente with the USSR. Ceausescu’s independent profile within the Soviet bloc constituted Romania a textbook example for such an endeavour.