Big City Labor Markets and Immigrant Economic Performance

Franklin J. James spent much of his career working to understand and improve our metropolitan communities. His interests were varied, ranging from impacts of fiscal and economic distress on urban areas to understanding socioeconomic forces reviving our central cities. During the last several years, Professor James had turned his attention to examining the positive economic impacts immigrants and ethnic communities have for reinvigorating our central cities-and beginning to investigate how non-native American's will impact America's suburbs in metropolitan settings
This preliminary exploration examines destination choices of immigrants, the characteristics of immigrant labor markets, and the determinants of immigrant earnings. The article begins to explore indirect evidence on the economic efficiency with which immigrants and native workers distribute themselves within and among labor markets as well as the assimilation process facing new immigrants. Evidence is presented to explain how the earnings of recent immigrants are affected by their human capital characteristics, their race, and ethnicity, and other factors. We reject the hypothesis that immigrants participate in a tertiary sector of urban labor markets and conclude that the determinants of immigrant earnings are similar enough to those of U.S. natives that it makes sense to assume that they work in the same primary labor market in which most native White Americans work. We find that urban labor markets for immigrants are surprisingly efficient, thus enabling immigrants to take advantage of economic opportunities. A major exception concerns what appears to be a powerful effect of discrimination on the economic progress of Black immigrants.     

Bodymaps: Sexing Space and Zoning Gender in Ancient Athens

In classical Athenian discourse, there are many examples that can usefully be summarised in terms of an opposition between the private, domestic, interior space of women and the public, civic, exterior space of men. Recently there have been a number of attempts to critique this discourse on several grounds. Some of these arguments are persuasive, but the net effect has been to allow the discourse itself to be neglected as a banal cliché or even as the product of a Liars School of Elite Male Authors. In this paper, I wish to re‐examine the discourse, hoping to demonstrate that, far from being banal, it is complex, resonant and consequential, and worthy of study in itself. The first part examines the gender terms andrōn/gynaikōnitis to refer to parts of houses and the evidence for men's and women's bodies as differently coloured by the spaces in which they spend time. The second part examines space and sexuality, the peculiar ‘spatial subjectivity’ linked to experiences of fear and desire. The third part suggests ways in which the discourse connects with other elements of the dispositif: images, architecture, urban topography and habitual practices.     

The Big Buddha of Hong Kong: an accidental Buddhist theme park

ABSTRACT

The Tian Tan Buddha is the core of a tourism site on Lantau Island, Hong Kong, around which a cable car ride, the Po-Lin monastery and its museum, and the village of Ngong Ping have come to comprise an eclectic set of tourism nuclei that ‘accidentally’ became the ‘Buddhist theme park’ of Hong Kong due to the spatial juxtaposition in an isolated site of these disconnected and even dissonant components built at different times by different jurisdictions. The first objective of this article is to explore the developmental process of a religious site into a theme park of sort through a lengthy process filled with contestation and manipulations. The history-dependent and erratic nature of this process validates the notion of ‘accidental’ theme park used here. It is shown that over time, the Big Buddha went from being a Buddhism-themed leisure site to being generally perceived and promoted as essentially a theme park through a process of partial Disneyization. The second objective is to examine how the ‘theme park’ is perceived by its visitors, more precisely how they see it after their visit and what first-time visitors expect from it beforehand. The first enquiry, performed through the analysis of TripAdvisor reviews, indicates that ex-post, the visitors typically describe having experienced a visit to a theme park. The second enquiry, performed by interviewing first-time visitors about to access the site, suggests that while many first-time visitors expect to visit a theme park as well, others, mainly Western tourists, are expecting a more cultural experience. The findings of the two inquiries are compared to each other and to the image of the site promoted by the local tourism authorities. The subdued political message of the Big Buddha and the degree to which it is discerned by visitors are also discussed.     

The Politics of Connectivity: The Role of Big Business in UK Education Technology Policy

Since 1997, the United Kingdom (UK) government has embarked upon a series of education policy initiatives based around the increased role of private interests in both policy formulation and implementation. This article takes a detailed look at private sector involvement in education policymaking and implementation using the current "National Grid for Learning" (NGfL) technology policy drive as a contemporary form. Based on a series of in-depth interviews with key public and private actors in the NGfL the article covers the role of business in the origins, policy formation, and eventual implementation of the initiative. It concludes by discussing the function big business can be said to be playing in UK education policy and the bearing this may have on the long-term sustainability and effectiveness of such policies.     

新四军夺取宁沪杭大城市计划及其放弃

抗战胜利前后,新四军为执行中共中央关于发展苏浙战略,配合盟军登陆东南沿海地带,以夺取南京、上海、杭州等大城市为目标,重点控制全浙江,有计划地布置力量,先后调遣苏中军区主力数批越江南下,后终因形势变化而最后放弃.     

大传统与小传统——白蛇故事的三期型变

民间故事流传主要是口耳相传,由于记忆的局限性,如果不求助于文字文献就很难发现其变化的历史线索。然而在传统社会文字却主要掌握在官方系统,搜集整理民间故事的专业人士被称为稗官,西汉班固《汉书·艺文志》,“小说家者流,盖出于稗官。街谈巷语,道听途说者之所造也”。余嘉锡的《小说家出于稗官说》里认为,稗官是士人,“士传民语”,下情上达,沟通之用。     

Zoning,More Than Just a Tool: Explaining Houston's Regulatory Practice

The intent of this article is to understand why Houstonians reject zoning while simultaneously adopting a collection of mechanisms that serve zoning-type functions. The answer is found in discursive-institutionalist approaches that emphasize the symbolic meaning (besides the instrumental value) that people give to regulatory tools. Zoning as a label is generally associated with an interference with individual liberty. Apparently, the other interventionist instruments do not carry the same negative value, which makes it possible to implement them without much opposition. Discourses shape institutions, like planning regulations, and we need to unravel and to understand these processes in order to increase the performance of planning.     

卡霍基亚——美国的金字塔之城

<正>北美第一大河密西西比河在中部大平原上滚滚南去。在它的中游,有一处少为人知的古老遗迹——卡霍基亚(Cahokia),一座由印第安人建造的金字塔城市,同时也是美国境内出现的首个城市。提到金字塔,总是让人联想到古埃及或墨西哥玛雅文明用巨石筑起的史前摩天建筑,     

The Gaze In The City: Video Surveillance In Perth

The gaze is a technique of power/knowledge that creates and exploits a new kind of visibility, of organising people so that they can be seen, known, surveilled and controlled. There is a complex interaction between the gaze and power, power and space, space and social subjectivity. Examples from Perth, Western Australia, illustrate how techniques of surveillance are used to gaze on the public, inviting consequent redefinition of what is public and private in the city. The possibilities of resistance to the gaze are outlined. There is a need to rethink the apparatus of the gaze, to debate publicly its enabling and oppressive aspects.