Blessed are the Peacemakers: Canada,the United Nations,and the Search for a Korean Armistice, 1952–53

Abstract

Canada's post-war role as a middle power within the UN system and a strong advocate of negotiated settlement of international disputes focuses on Lester Pearson's role in the Suez Crisis of 1956 and dates Canada's new diplomatic stance from that time. This article argues that Canada's emerging diplomatic stance in fact is grounded in the diplomacy surrounding the Korean War at the beginning of that decade.     

Between Internationalism and Empire: Ireland,the ‘Like-Minded’ Group,and the Search for a New International Order, 1974–82

This article examines the response of a group of small and medium-sized states to the Global South's demands for a new international economic order in the 1970s and early 1980s. Reading that experience through the eyes of the group's smallest state, Ireland, it describes the rise of a loosely organised collective whose support for economic justice was based on three pillars: social democracy; Christian justice; and a broadly held (if variously defined) anti-colonialism. Internationalism, and in particular support for the institutions of the United Nations, became another distinguishing feature of ‘like-minded’ action, and was an attempt by those states to carve out a space for independent action in the cold war. Détente and the decline of US hegemony helped in that respect, by encouraging a more globalist reading of the world order. Once the United States resumed its interventionist policies in the late 1970s, the room for ‘like-minded’ initiatives declined. Yet the actions of the ‘like-minded’ states should not be understood solely in terms of the changing dynamics of the cold war. This article concludes by arguing for the prominence of empire, decolonisation, and the enduring North–South binary in shaping international relations in a post-colonial world.     

María Rosa Lida,Borges y una cita inexistente de Lucrecio: filología y auctoritas

In 1952, María Rosa Lida de Malkiel published a work in Sur magazine about the literary sources of Jorge Luis Borges. In the second paragraph of that work she relates a passage from one of the Argentine's stories with a verse from the Aeneid and, later on, two verses of the poem “Las calles” with some others from Lucretius' work De rerum natura. In both cases, she cites the number of the book and verse of the Latin poets. The one referring to Virgil is correct; however, Lucretius' verses are apocryphal. In this work, I analyze the reasons the eminent philologist could have had to carry out tremendous artifice and, at the same time, the objective and personal qualms that, during the revision, produced the auctoritas of her figure.     

Rethinking the metaphor of light: María Zambrano in dialogue with Jacques Derrida and Hans Blumenberg

ABSTRACT

The notion of metaphor has been broadly discussed during the twentieth century as an essential and necessary part of language and history. This article examines the theoretical dialogue that links the centrality of the metaphor of light in the work of María Zambrano with reflections on this topic by Jacques Derrida and Hans Blumenberg. Through various formulations of this metaphor across different works, Zambrano presents the metaphor linked to poetic reason as not reducible to a mere rhetorical ornament or to a concept. By articulating alternative metaphors to the imperative of clarity as the blinding light of Occidental reason, Zambrano introduces a solid critique to rationalism and introduces the metaphor of the Dawn as a new form of knowledge. This new intonation of the metaphor of light opens up an unexplored direction in Spanish thought not only by thinking the metaphor of light through poetic reason and its critique to the philosophical tradition, but also by assuming the political implications of this metaphor and criticizing its heliopolitical configuration. Indeed, Zambrano states the significance of the metaphor of the sun linked to the sacrificial structure of history, particularly of Spain, and its necessary overcoming as the possibility of a radical democracy.     

What can María Zambrano contribute to mediation and to the philosophy of mediation?

ABSTRACT

From a specific point of view, mediation is the process whereby a third party helps to change their attitude from an adversarial one to a collaborative one which allows them to work together in finding and creating solutions to their conflict. Mediation deals with conflict from its own perspective and it has its own status as a dispute resolution process in the systems of justice, where it is recognized. The Philosophy of Mediation has been developing as a discipline, which analyses the status of mediation as knowledge. It studies its nature, its constituent elements, its ontological foundations and its connection with other disciplines. This article argues that it is possible to include certain basic principles of the philosophy of María Zambrano in the Philosophy of Mediation framework. Those elements are essential for understanding the world of human conflict since they provide a new perspective from which to see dispute resolution methodologies. They can be summed up in the idea of including the hidden as the substrate of the visible, revealing the underlying forces of human existence. Within the context of the mediation, the understanding of these forces could help to resolve conflicts.     

Ethologists in the Kindergarten: Natural Behavior,Social Rank,and the Search for the “Innate” in Early Human Ethology (1960s-1970s)

During the 1970s, ethologists at the German Max Planck Institute for Behavioral Physiology in Seewiesen started a series of research projects at several regional kindergartens in search of natural predispositions in human behavior. This so-called “Kindergarten Project” became one of the pillars of research activity at the newly founded Forschungsstelle für Humanethologie (Research Center for Human Ethology) where Irenäus Eibl-Eibesfeldt and a team of researchers set out to explore new fields of research for the discipline of ethology. Taking the research project conducted by biologist Barbara Hold on ranking behavior among kindergarten children as a vantage point, this paper explores the shift in ethology from animal to human behavior which occurred during the 1960s and 1970s. It analyzes how human ethologists coped with the methodological, conceptual, and ethico-political challenges which arose from crossing the human-animal divide. This article thus sheds light on the hitherto unwritten history of human ethology as it was developed at the MPI since the late 1960s.     

The reasons of Europe: Edmund Husserl,Jan Patočka,and María Zambrano on the spiritual heritage of Europe*

ABSTRACT

This article investigates the genuinely philosophical engagement with the idea of Europe twentieth century philosophy. Here, especially phenomenology has developed a distinct tradition of conceiving Europe not as a geographical and political entity but rather as a ‘spiritual shape.’ Husserl, as the originator of this thought, traces this spiritual Europe back to Ancient Greece of the 7/6 century B.C. in which an unprecedented ‘theoretical attitude’ towards the world originated. Hence, Europe is conceived as a project of reason, of pure rationality while at the same time leaving out the constitutive dimension of religion. Furthermore, this non-historical philosophical genealogy proves itself to be an arbitrary but intentional genealogy whose intentions have to be put into critical reconsideration. In this article, I will introduce Pato?ka and Zambrano as important critiques of Husserl’s genealogy, or even potentially violent mono-genealogy, as Derrida has emphasized. Following Foucault, it is the aim of this article to put into question the myth of a single historical-political origin of Europe’s spiritual heritage and furthermore to pay attention to the transformations and conflictual relations between Europe’s different forms of reason and religion.     

Nuclear Superiority in the Age of Parity: US Planning,Intelligence Analysis,Weapons Innovation and the Search for a Qualitative Edge 1969–1976

ABSTRACT

This paper argues that between 1969 and 1976 US policy-makers actively sought to transcend nuclear parity. The Nixon and Ford administrations demonstrated increasing uneasiness toward nuclear parity and yet, proved unwilling to match the Soviet Union quantitatively. In the search for an answer to the question of what strategic superiority was in the age of parity, they came to understand it in distinctly qualitative terms, adopting a number of decisions related to nuclear planning, intelligence analysis of the nuclear balance, and nuclear weapons innovation and modernization, aimed at securing a qualitative edge over the USSR.     

Examinations,access, and inequity within the empire: Britain,Australia and India, 1890–1910

Recent scholarship on transnational immigration restriction have tended to frame British policies in opposition to those of white settler colonies, emphasising the frustration of British officialdom at the explicitly racist exclusions in South Africa, Canada, New Zealand and Australia. While acknowledging these, this paper interrogates the British position, by locating synergies between the deployment of examinations as a form of racial gatekeeping at the height of the empire, with reference to discourses of equity and access emanating from Britain, Australia and India. It reads British attempts to ameliorate the harsh exclusions of the White Australia policy – administered through the apparently neutral device of the Dictation Test – alongside remarkably similar constraints embedded in the exams for the Indian Civil Service that were designed to limit the numbers of Indians in the ICS. Race-based immigration restriction was consistent with – not repugnant to – imperial sensibilities, contrary to so many protestations. The prevalence of racially discriminatory immigration legislation in settler societies had the effect of projecting the worst forms of racism to the peripheries of empire, exposing the contradictions of the colonial project in India.     

‘Why Disgrace the Commonwealth?’ Ceylonese Communalism,the Search for Global Influence and the Politics of a Transnational Organisation, 1948–65

This article examines the progress of the commonwealth as a forum for political action by Ceylonese in the first two decades after the nation’s independence by focusing on the debate over Tamil political rights. Significantly, this domestic conflict intensified during a crucial phase in the commonwealth’s transition, from being essentially a members’ club consisting of Britain and the settler dominions to a multilateral organisation led by newly independent African and Asian states. In this ambivalent geopolitical landscape, an emerging small state such as Ceylon sought to use the commonwealth in such a way as to project itself on the world stage, while at the same time some of its citizens adopted the organisation as a focus for liberal causes against the state. In this way, it is argued, the ‘new commonwealth’ was being shaped by postcolonial British legacies of global influence and liberal politics.