Feeding and Healing Bodies and Souls: German Women in Nursing, 1830s–1850s

Nursing care of the 1830s−40s required significant financial stewardship, material resources, spiritual fortitude and political support alongside the everyday routines of cleaning, cooking and home visiting. The minutiae of Catholic, Protestant and other Prussian institutional donations, budgets and schedules, government records and occasionally women's own writings reveal how German nursing was not a singular and timeless profession. Rather, the feminisation of nursing emerged out of a myriad of gendered ways elite, bourgeois, religious and working women collectively cared for the poor and the sick even before bacteriology and maternalist women's movements transformed nursing in the late nineteenth century.     

Two places and three times: fragments retrieved of India and Australia in the 1950s, 1960s and 1980s.

This article uses memory and specifically my memories to build up a sense of how Australians perceived India in the second half of the 20th century. I focus first on the late 1950s to consider Australian perceptions of India as seen through my eyes as a university student. I then present my observations as a student studying in India in the first half of the 1960s to track the limited awareness of Australia in India. The final section, based mainly on newspaper clippings of the late 1980s, assesses how India featured in Australian perceptions some two decades on and in the very different world of the day – one that was much more knowledgeable but not necessarily significantly more involved.     

Kidney Transplantation and South African Medical Hierarchies: Nursing Innovations and Inequities, 1960s–1990s

This article focuses on female kidney transplant nurses, whose contributions, while often overlooked and underappreciated, were critical to the success of transplantation. It reveals that white and, from the 1980s onwards, Black kidney transplant nurses made two central contributions. First, they developed specialised skills in dialysis that were vital to transplant success. Second, through countless hours of close observation of post-transplant patients, nurses gained confidence and knowledge that enabled them to improve medical and care procedures initially established by medical doctors. At the same time, this article recognises that nurses's contributions were powerfully shaped by inequities of gender, race and language.     

Wedding Culture in 1930s Shanghai: Consumerism,Ritual, and the Municipality

By the 1930s, a variety of forces were chipping away at the traditional Chinese wedding in urban centers like Shanghai. “New-style” weddings—with a bride in a white wedding dress—took place outside of the home and featured networks of friends, choice of one’s spouse, autonomy from one’s parents, and the promise of happiness and independence. With the publication of wedding portraits and detailed discussions of new-style wedding etiquette and its trappings, women’s magazines further shaped the new-style bride as a consumer and an individual. Early reformers had envisioned the new-style ceremony as a streamlined and affordable alternative to traditional ceremonies, but for most city residents these weddings remained out of reach. After the Nationalist consolidation of power in 1928, Shanghai was deemed a crucial site for the promotion of ritual reform and economic restraint. Weddings were at the crux of this movement, which was buttressed by the Civil Code of 1931 allowing children to legally marry without parental consent. New Life Movement group weddings came next. These ceremonies co-opted urban wedding culture in an attempt to frame the new-style wedding as a ritual of politicized citizenship under the Nationalist government. The tension between the popular, commercial, new-style wedding and the Nationalists’ Spartan political vision, as played out in the market, is examined below.     

The PCI,reforms and welfare between the 1960s and 1970s

This article deals with the question of the relationship between the Italian Communist Party (PCI), the strategy of ‘riforme di struttura’ and reforms in Italy between the 1960s and 1970s, with particular reference to the construction of a modern welfare system. The goal of a universal social security system was set by the PCI from at least 1956. Later, the dialectic with the centre-left governments induced the Communists to strengthen and articulate their proposals on welfare, linking them to the overall design of an advanced democratization of the state and society. In the 1970s, and in particular during the ‘solidarietà democratica’, various proposals made by the Communist Party and the CGIL (Italian General Confederation of Labour) in previous years finally became law, beginning with the establishment of the National Health Service organized into local health units. The Communist Party insisted on performance quality rather than quantity. However, the welfare state is now suffering difficulties throughout the Western world.     

Marina Carr’s Hecuba: agency,anger and correcting Euripides

ABSTRACT

This paper focuses on Marina Carr’s 2015 adaptation of Hecuba for the Royal Shakespeare Company. Hecuba sees Carr return to a fascination with Greek tragedy, difficult female characters and reimagining foundational myths. Of all Euripides’ plays Hecuba has rarely been popular, yet the themes Carr prises open – of violence, desire, gendered experience and the politics of perspective – are acutely topical. Indeed, Hecuba seemed to anticipate the frustrations that erupted on 28 October 2015 in response to the Abbey Theatre’s “Waking the Nation” programme. Drawing on twentieth and twenty-first century debates around the politics of tragic form, Roland Barthes theorising of myth, and the tradition of Greek adaptation in modern Irish drama, this paper examines how Hecuba reorients its sources. It goes on to assess the outcomes of these reorientations in order to problematise the critical predisposition to find an inevitably progressive poetics/politics in her engagement with tragic myths.     

Politics,Society and Financial Liberalization: Turkey in the 1990s

This article focuses on the political economy of Turkey in the 1990s to illustrate the importance of analysing economic variables that intersect with the quality of political democracy. In 1989, the debt‐ridden state moved to systematically and completely deregulate Turkey’s financial markets. Together with the ongoing processes of liberalizing commodity markets and integrating with global capital markets, financial liberalization was expected to achieve fiscal and monetary stability, stimulate business confidence to invest in productive sectors, produce stable growth, encourage privatization and control inflation. However, the new hegemony of the capital markets has gone hand‐in‐hand with deteriorating macroeconomic performance, a worsening income distribution, the discrediting of politics and its isolation from society. The authors examine several key dynamics which are helping to legitimate the neoliberal agenda of the 1990s. These include the distribution of state largesse to manipulate electoral capitalism; the rise of an informal sector in the ‘Anatolian Tigers’; promotion of the seductive attractions of the market; and an antipolitical reform populism adopted by political actors to exploit popular disillusionment with the political system.