A Theory of Vernacular Rhetoric: The Case of the “Sinner's Prayer” Online

This paper seeks to rigorously define and illustrate the analytic category of “vernacular rhetoric” through an examination of the “Sinner's Prayer” as it appears on an amateur web page. In the online environment, this invitation to a traditional prayer performance seems to be a strategy for converting non-Christians. Through the application of the concept of vernacular rhetoric, however, it becomes clear that the deployment of the prayer can also function as an invitation for the already-converted to “testify” to their faith. In this way, the apparently evangelic prayer form also functions as an invitation for the already-converted to perform previously held values. By applying the concept of vernacular rhetoric to this example of online discourse, its value as an analytic category becomes clear because it can address the performative nature of World Wide Web-based documents.     

Crusaders and mercenaries: the west-European soldiers of the Laskarids of Nicaea (1204–1258)

The so-called empire of Nicaea was one of the new political entities that emerged in the aftermath of the Fourth Crusade in 1204. The raison d'être of Nicaea was the recovery of Constantinople and the restoration of the Byzantine Empire. Consequently, the Nicaean rulers were almost constantly involved in wars against the Latin empire of Constantinople. Nevertheless, west-European soldiers made up a large part of the Nicaean armies. This article examines the impact of these troops on the military ideology and military organization of Nicaea during the reign of the rulers of the Laskarid dynasty.     

“Neptune to the Common-wealth of England” (1652): the “Republican Britannia” and the continuity of interests

ABSTRACT

In the seventeenth century, John Kerrigan reminds us, “models of empire did not always turn on monarchy”. In this essay, I trace a vision of “Neptune’s empire” shared by royalists and republicans, binding English national interest to British overseas expansion. I take as my text a poem entitled “Neptune to the Common-wealth of England”, prefixed to Marchamont Nedham’s 1652 English translation of Mare Clausum (1635), John Selden’s response to Mare Liberum (1609) by Hugo Grotius. This minor work is read alongside some equally obscure and more familiar texts in order to point up the ways in which it speaks to persistent cultural and political interests. I trace the afterlife of this verse, its critical reception and its unique status as a fragment that exemplifies the crossover between colonial republic and imperial monarchy at a crucial moment in British history, a moment that, with Brexit, remains resonant.     

Beyond the Surface of “Atrocity Image”: Fabrication and Circulation of the Nazi Film Red Mist (1942–1954)

This article examines Red Mist (1942), an antisemitic and anti-Bolshevik Nazi propaganda film. The film featured photos and footage taken by the Soviets during the annexation of Latvia in 1940, but also by civilians in the Baltic countries and by Germans during the Nazi occupation. Different versions of Red Mist re-purposed and weaponized these visuals. The film was intended as an indictment of Bolshevik atrocities committed in the Baltic countries, appealing to the antisemitism in the population. This article analyses the fabrication of the film and its versions. It also sheds light on its post-war re-uses. After the Second World War, the film was re-edited in the USA and, in the same time, examined by the Soviet political police. This exploration of the film’s international path is based on hitherto unseen visual and textual archive materials.     

Whither societas civilis in the Asia–Pacific after 11 September: ideological absolutism and ethics in an age of terror

Dominant discourses and strategies of the post-11 September ‘war on terror’ reflect an ideological absolutism that has left the democratic space of civil society in the Asia–Pacific severely curtailed and compressed. Recovery of this distinct space of freedom, so crucial to ‘civilisational’ amity, begins with the strategic deconstruction of the totalising logics and practices underwriting not only the words and deeds of religious militants but also those of state actors. Accordingly, amity is best sought not through uncritical fidelity to essentialist and exclusivist understandings of subjectivity, but acknowledgement and acceptance of the reality that the self is necessarily indebted to the other, to which the former must exercise an ethical responsibility.     

The Colonial (Dis)order and the (Im)possibility of Redemption: Jeong,Abolition, and Living from the “End of the World”

This article develops the oppositional edge of postcolonial theologies by way of Frantz Fanon’s anti-colonial desire for the “end of the world.” It connects W. Anne Joh’s elaboration of jeong – the living in excess of (neo)colonial violence – to Dietrich Bonhoeffer’s anti-fascist critique of the godlike desires of European humanism (the sicut deus). The overall aim of the article is to clarify and assess what is at stake in a project of eschatological decolonialism. What might it mean to think theologically about salvation as abolition? And what might it look like to live from the “end of the world?”     

Recovering the Paradox of the Border: Identity and (Un)familiarity Across the Portuguese–Spanish Border

European internal borders have been involved in a process of reconfiguration. Political discourses have emphatically commented upon the dismantling of borders, the Single Market and free movement of products and people. This paper addresses these changes in relation to a specific European internal border—the Portuguese–Spanish border. To reflect on the changes referred to above, three different axes are explored: the relationship between borders and mobility, between borders and identity and between borders and memory. It is by stressing these relationships that concepts of familiarity and unfamiliarity will be equated and discussed. Drawing on my fieldwork experience and on documented studies on different sections of the border, I will explore how territorial and social dissimilarities affect the relationship with the border and in what ways (un)familiarity acts as a motivation for border crossing. I will argue that although there is a feeling of familiarity (constructed by past experience) and that despite the fact that Iberian states are imposing a new paradigm of relations across the border (that of cross-border cooperation) people living on the border are using concepts of differentiation to sustain their identity in a discursive manner.     

“A Fatherland worth living in”: Anarchism,citizenship and nation in Bolivia, 1900–1941

This paper analyses the particular role played by anarchism in early 20th century discussions concerning the Bolivian nation and citizenship. Based on a diverse corpus of documents and extended specialised literature, I will argue that between the 1920s and 1940s the local anarchist movement took part in these debates by rejecting the Creole oligarchy's definition of the nation and proposing one of its own. Ideologically, this intervention meant imagining a different, more inclusive national community made up of racialised and gendered identities. Practically, it implied fighting against internal colonialism, struggling for equal citizenship, and defending the ethnic and gender identity and human dignity of mestizos, cholas, and indigenous people. By reconstructing these debates and some anarchist “ethno-classist” struggles of the period, I approach the anticolonial orientation of Bolivian anarchism, and more generally, examine a historical experience in which subaltern subjectivities intervened in nation-building away from a statist, Western and patriarchal path.     

“Eternal Sunshine of the Spotless Mind”: Archaeology and Construction of Memory of Military Repression in South America (1960–1980)

During the era of dictatorships in Latin America, opposition was controlled by different methods—such as exile, detention, and murder. Repressive devices were reinforced by means of limiting information to ordinary people. Written sources on clandestine repression are scarce and fragmentary. As a matter of fact, most documents on the subject were destroyed by military regimes in recent past. Therefore, archaeological analyses might help us to shed light on repressive mechanisms, recovering missing people’s history and remains.     

Unemployed Workers’ Centres (1978–): Spatial Politics, “Non-Movement”, and the Making of Centres

This paper revisits the histories of Unemployed Workers’ Centres to consider the politicisation of unemployment in the UK. Drawing upon archive material and over 50 oral histories, it considers the emergence of centres as a response to a crisis of increasing unemployment and retrenchment of the welfare state. The paper indicates how Asef Bayat’s concept of “non-movement” proves useful for capturing a wider sphere of labour organising, moving beyond more conventional spaces and actions. This approach critically revisits the role of centres in conversation with emerging work in labour geography and social movements studies around the fostering of solidarities. It reveals tensions around their making, whilst also stressing the potential of seemingly small acts when held alongside campaigns. Revisiting this repertoire of activity reveals the persistence of trade union engagements with communities beyond the workplace, as well as a critical insight into the politics of space in forging such alternatives.     

In Search of the Absolute: the Nouvelle Revue française,and Uses and Meanings of the Orient (1920–1930)

In the intellectual history of the interwar period, the Nouvelle Revue française (NRF) occupies centre-stage. Valéry's essay La crise de l'esprit (1919), published in the review following the Great War, announced a crisis of faith in Western values and traditions. As elsewhere, intellectuals in France looked to the East for new inspirations. This article traces the interest and attraction of the East for certain key NRF writers, including André Malraux, and the teacher and philosopher, Jean Grenier, whose essay Sur l'Inde was published in the review in 1930. The article is informed partly by the correspondence of Jean Paulhan, the editor of the NRF.     

Mera chimaera: the Reformed and conformist ecclesiology of John Prideaux (1578–1650)

Starting from a dramatic confrontation between Heylyn and Prideaux at the 1633 Oxford Act, this article analyses Prideaux’s views on the nature, authority, and polity of the Church. Unlike Heylyn, Prideaux has not been the subject of significant study and this article aims to fill that gap. It argues that by emphasising election, invisibility, and synodical authority, Prideaux’s ecclesiology offered a rejoinder to what some Laudians had begun to say about the Church. It establishes that Prideaux consistently demonstrated his loyalty to the established polity of the English Church, defending Episcopacy as iure divino and celebrating the liturgical provisions of the Prayer Book, long before they came under threat during the 1640s. The article also examines Prideaux’s Anti-Puritanism, showing him to be more open than Sanderson to the idea of a moderate Puritan. Given Prideaux’s acknowledged significance, this article significantly enriches our picture of Early Stuart Conformity.