郎世宁与中国十八世纪帝王肖像画的复兴

本文探讨了中国18世纪帝王肖像画复兴的历史背景,强调了郎世宁在清内廷供职期间所起的重要作用,揭示了郎世宁独特画风的形成缘由,特别是对欧洲袖珍画的借鉴作用。同时论及此画风在宫廷绘画中消长的历程和对18世纪文人肖像画的影响。     

Nativism in Late Medieval Norway

Scholars have long regarded nativism – the concerted marginalization of foreigners in preference for natives – as a major factor in Norway’s national movement in the late Middle Ages. While anti-foreign statements and policy reforms introduced by the country’s aristocracy demonstrate the existence and function of nativism in political discourse, historians have exaggerated or misconstrued its role in cases of popular unrest. This article challenges the theory that peasants frequently and ardently resisted foreign officials in the 15th century. Taking the one known case of popular nativism – Amund Sigurdsson’s uprising of 1436–1437 – as reference, it examines another nine well-known incidents of peasant activism in order to determine a similar degree of antipathy toward foreigners. It is argued that while there is very little empirical evidence to support the nativist theory, there is ample material to inspire more focused examination of socio-economic and structural developments, and the role these played in Norway’s turbulent national awakening.     

农民何以支持与参加中共革命？

内容提要 农民的支持与参加是中共革命胜利的主要保证,问题是如何解释农民的这一行为。学术界的解释与争论主要涉及四个方面：一是土地集中、家庭贫困与农民革命的关系,二是社会经济改革与农民革命的关系,三是民族主义与农民革命的关系,四是中共动员与农民革命的关系。以上说法都揭示了问题的一个主要方面,而且多是从自上而下的视角进行分析,缺乏农民自身的声音,尤其是缺乏对农民个体或群体感受的关怀。事实上,农民支持与参加革命的动机十分复杂,很难能用一条或几条理论概括。在农民支持或参加中共革命的行动中,土地分配、家庭贫困、社会经济改革以及民族主义在动员农民中究竟起了什么作用,仍需要做大量的农民个体与群体的实证研究。只有在此基础上,方可还原农民的革命动机,也才有利于中共革命胜利原因的解释。     

近代长江中下游地区农村典当三题

典当是中国农村重要的金融机关,与其它借贷相比,利息较低,属于温和的高利贷.典当与农村经济和农民生活关系密切,它不仅是农民重要的融资机构,而且还是连接都市金融与农村金融的桥梁,对农村金融运转有重要的作用.     

The meaning of literacy: an Italian reappraisal

Abstract

This article discusses the literacy trend in modern Italy in the light of recent literature on history of reading and, more generally, cultural history. The focus is on two subjects: (1) the essential features of Italian literacy in the modern age, highlighting elements such as heavy censorship, hostility to compulsory education from the ruling classes, training essentially based on voice and memorizing, etc., and (2) the uses of literacy, that is the access to and the comprehension of written texts, especially regarding people with minimal skills or cut off from college training (i.e. children, women and peasants).     

Peasant Settlers and the ‘Civilising Mission’ in Russian Turkestan, 1865–1917

This article provides an introduction to one of the lesser-known examples of European settler colonialism, the settlement of European (mainly Russian and Ukrainian) peasants in Southern Central Asia (Turkestan) in the late nineteenth and early twentieth centuries. It establishes the legal background and demographic impact of peasant settlement, and the role played by the state in organising and encouraging it. It explores official attitudes towards the settlers (which were often very negative), and their relations with the local Kazakh and Kyrgyz population. The article adopts a comparative framework, looking at Turkestan alongside Algeria and Southern Africa, and seeking to establish whether paradigms developed in the study of other settler societies (such as the ‘poor white’) are of any relevance in understanding Slavic peasant settlement in Turkestan. It concludes that there are many close parallels with European settlement in other regions with large indigenous populations, but that racial ideology played a much less important role in the Russian case compared to religious divisions and fears of cultural backsliding. This did not prevent relations between settlers and the ‘native’ population deteriorating markedly in the years before the First World War, resulting in large-scale rebellion in 1916.     

La Reconstruction Médicale de la Nature de L’Homme Aux XIe Et XIIe SiÈcles

At the end of the 11^th century, translations of Greek and above all Arabic texts played an important role in the building of a new medical science in western christendom. Although the men reading these texts were not all physicians, they could find in them a representation of human nature showing both its specificities and its similarities with the inanimate world. This representation, which was circulating before philosophical texts were first translated, emphasized the links between the state of the body and the passions of the soul, without assuming a psychological determinism that would have been unacceptable in the Christian context.     

About Medicine and the Arts Charcot and French Literature at the fin-de-siècle

The relationship between medicine and the arts, literature in particular, has many aspects. One of the most obvious relations is the use of literature as a source for historical studies. Jean-Martin Charcot and his school often appear in French literature at the end of the 19th century. Several aspects will be highlighted in this study, including (1) the ideas about degenerative diseases in the work of Emile Zola, the main author of the naturalistic movement; (2) decadence and spiritism in two transitional novels by Joris Karl Huysmans, who, once supporter of the naturalistic movement, changed his ideas following observations of disease and cure that could not be explained in a scientific way. Charcots work on hysteria and hypnosis, as well as Brown-Séquards rejuvenation experiments with testicular extracts played an important role with this respect; (3) Charcots relationship with the Daudets, in particular his treatment of Alphonses tabes dorsalis and the ambivalent attitude of his son Léon Daudet towards Charcot; (4) the influence of the lectures at the Salptrire on the work of Guy de Maupassant, who attended the lessons in the mid-1880s. The reading of novels and biographies of these authors provides a part of the social context and the cultural atmosphere in Paris at the “fin-de-siècle” when Charcot and his school played an important role in medicine. Moreover, it shows the influence of medicine and science on society as recorded by writers.     

Let them eat cake? Status-based differences in diet in medieval Denmark

The goal of this research is to explore status-based differences in diet of the peasants, monks and elites interred at the medieval Cistercian monastery of Øm Kloster. In order to accomplish this task bone samples were taken from 98 individuals from the monastery for the stable isotopic analysis of carbon and nitrogen found in both bone collagen and apatite. Significant differences were found in the diet of these three groups. Elites demonstrated significantly enriched δ¹⁵N and δ¹³C values and had the smallest δ¹³C_coll-ap spacing in comparison to the peasant and monastic population. Although there were no changes in the diet of the elite or peasant population through time, the monastic diet shifted from resembling the diet of the peasant population early in the period to more closely matching that of the elites at the close of the period, although small sample size precluded the significance testing of this shift. This research suggests that social status played a considerable role in the types and quantity of food resources available to a given individual in society and that there were some socially based differences in the medieval Danish diet.     

A Landscape Map of the Northwest of the Russian Plain at 1:1,000,000

The author discusses the natural environment and problems of settlement of the Far East by the Russians in the period 1870–1917, with special emphasis on the characteristics of Cossack overland settlement and the maritime transport of peasant settlers from European Russia. The locational pattern of cities, urban growth and the sequence of rural settlement are analyzed. Pokshshevskiy discussed his general approach to the geographic study of migrations in his paper at the 18th International Geographical Congress in Rio de Janeiro. His views on the historical-geographic treatment of migration study were given in his 1951 book on the settlement of Siberia, to which the present paper is related.     

Thurlow, Eldon and Lyndhurst and the Management of the House of Lords

From 1783 to 1846 lord chancellors played an important role in managing the business of the house of lords. Not surprisingly, as the career of Lord Thurlow will illustrate, their position was not as strong as it had been before 1783 when the office of leader of the House was created. Before then a chancellor could manage the House by himself, as Thurlow did, and Eldon from 1801 to 1803 when there was no regular leader. Yet even when there was a leader, a chancellor could be a major force. Lord Grenville, the first strong leader, yearned for one who would play the role of an active second-in-command. Eldon played it, but more at the beginning than toward the end of his career. This was because of clashes with Lord Liverpool, who had been leader of the House before he became prime minister. But long since, Eldon had become a power in his own right as the revered head of the high tories. Lord Lyndhurst played the role to perfection because of his long partnership with the duke of Wellington, who trusted and admired him.     

Walter of Châtillon: A twelfth-century poet's engagement with Jews

This article concerns one of the most eminent poets of the twelfth century, Walter of Châtillon, the author of the well-known Alexandreis. Walter of Châtillon is presented as a case study to show that twelfth-century poets as well as scholars were interested in the Christian-Jewish debate. Walter wrote a treatise against the Jews and referred to Jews and Judaism in many of his poems, especially in his hymns for Christmas. Whereas he concentrated on literal exegesis of biblical texts in his treatise, he favoured figurative biblical imagery in his hymns. A number of things are striking. The first is the central role that the Christian-Jewish debate played in his views on the origins and fate of mankind. The second is the need Walter evidently felt for anti-Jewish language in order to express his religious convictions. The third is the startling absence in Walter's work of the newest ideas about Jews and Judaism that were becoming more and more prevalent in scholarly circles in his lifetime. This latter point raises a fundamental question about the dissemination of Christian views about Jews in the twelfth century. Recent work on the Christian-Jewish debate has focussed on the development of novel ideas about Jews in the twelfth century and much work is being done to understand better how those views were spread beyond the narrow confines of scholarly circles. Walter's hymns in particular with all their hackneyed phrases signal the importance of not ignoring the continuing existence of traditional views about Jews. They also point to the need to include hymns in the study of the dissemination of anti-Jewish ideas.     

Walter of Châtillon: A twelfth-century poet's engagement with Jews

This article concerns one of the most eminent poets of the twelfth century, Walter of Châtillon, the author of the well-known Alexandreis. Walter of Châtillon is presented as a case study to show that twelfth-century poets as well as scholars were interested in the Christian-Jewish debate. Walter wrote a treatise against the Jews and referred to Jews and Judaism in many of his poems, especially in his hymns for Christmas. Whereas he concentrated on literal exegesis of biblical texts in his treatise, he favoured figurative biblical imagery in his hymns. A number of things are striking. The first is the central role that the Christian-Jewish debate played in his views on the origins and fate of mankind. The second is the need Walter evidently felt for anti-Jewish language in order to express his religious convictions. The third is the startling absence in Walter's work of the newest ideas about Jews and Judaism that were becoming more and more prevalent in scholarly circles in his lifetime. This latter point raises a fundamental question about the dissemination of Christian views about Jews in the twelfth century. Recent work on the Christian-Jewish debate has focussed on the development of novel ideas about Jews in the twelfth century and much work is being done to understand better how those views were spread beyond the narrow confines of scholarly circles. Walter's hymns in particular with all their hackneyed phrases signal the importance of not ignoring the continuing existence of traditional views about Jews. They also point to the need to include hymns in the study of the dissemination of anti-Jewish ideas.     

Knightly Masculinity,Court Games and Material Culture in Late‐medieval Portugal: The Case of Constable Afonso (c.1480–1504)

This article explores the ways in which gender was used in order to transform an exiled and uneducated illegitimate child into a prince. Our study revolves around a member of the royal family, Afonso (c.1480–1504), who was brought up in hiding by peasants and who later, as a teenager, was reincorporated into the court. We argue that the keys to this process of rehabilitation were, on one hand, family politics centred around different configurations and on the other, his introduction into a court environment marked by the ideals of chivalry. Within this dynamic, material culture played a key role, because it gave the prince all the visual attributes of his new status, as well as allowing him the means to create a new self. We shall briefly introduce Afonso and his family context in order to give an insight into his life within changing political and dynastic contexts. Then, we will analyse the expression of manhood in the Portuguese court, using the spectacles at the court as a basis for observation, thus relating gender to material culture in a courtly environment.     

ABA-SAGA'S ACTIVITIES DURING THE REIGN OF ?ULGI IN THE UR Ⅲ DYNASTY

Aba-saga(Ab-ba-sa_6-ga) was a significant official in the Puzri?-Dagan organization during the Third Dynasty of Ur. Although his main administrative practices date to the reign of Amar-Suen, Aba-saga is also attested in texts dating to the reign of ?ulgi. As his father Nasa's auxiliary, Aba-saga played an important role in the Puzri?-Dagan organization during ?ulgi's second half of regnal years.     

Sir Watkin Williams Wynn, 4th Baronet: An Unconventional Politician?*

The political life of Sir Watkin Williams Wynn, 4th baronet has traditionally been seen in line with Sir Lewis Namier's views of 18th‐century politics and this article seeks to reinterpret his political life, taking into consideration not only his activities within parliament, but also his role within local government and his cultural activities. It will particularly consider the importance of his role within the concerts for ancient music, his lord lieutenancy of Merioneth and the central part he played in the 1778 treasury warrant crisis as well as his vigorous attempts to defend his interest during the 1774 Montgomeryshire election. This article will also argue that the cultural activities of back‐bench country gentlemen within the 18th‐century house of commons can shed new light upon their political views and activities.     

黄宗智中国小农“三幅面孔”统一体说的误区

中国农民包括小农、大农、雇农三大类.黄宗智的中国小农"三幅面孔"统一体说,事实上是个随意拼凑的"创见".经营式农场主、雇农都不在小农范畴,"三幅面孔"只能和富农、自耕农、佃农相关.经营式农场主和雇农二者所构成的一种生产方式,根本就不能用来反映中国小农经济的内部结构以及受其影响小农经济所表现出来的某种状态.中国小农"三幅面孔"统一体说提出的目的,在很大程度上是为了把经营式农场主、富农、自耕农、佃农、雇农都被包含在小农范畴.由于和农业商品化联系最密切的是经营式农场主-雇农生产方式,所以考察农业商品化、世界经济、帝国主义等对中国小农经济的影响,就需要把经营式农场作为主要研究对象.     

What's (written) history for?: On James C. Scott's Zomia,especially Chapter 6½

What could still trigger a worthwhile anthropological debate now that eight years have passed since the publication of James C. Scott's The art of not being governed in 2009? In this article, the author proposes a reading involving perhaps the most controversial chapter of Scott's book: Chapter 6½ – ‘Orality, writing, and texts’. Scott means to say that the absence of literacy in a society could result from a preference rather than a deficiency. He describes a project that refuses state formation, putting to use the advantages of flexibility and adaptation that an oral tradition has over a written tradition. Drawing on the case of the Hmong, the author proposes that Scott's argument might have been made more solid had he relied less on a geographical and historically rooted definition of Zomia, and more on a discussion of cultural elements such as egalitarianism and orality.     

Patriarch Methodius,the Author of the Lost First Life of Theodore of Stoudios

Through his hagiographical writings, Patriarch Methodius of Constantinople played a crucial role in shaping the canonical narrative of the iconophile resistance during the first half of the 9th century. This article makes the case that Methodius not only wrote the Lives of the confessors Theophanes of Sigriane and Euthymius of Sardes, he was also the author of the now lost first Life of Theodore of Stoudios, which then served as the model for the extant Vita B by the Studite monk Michael.     

Metaphrasis after the second iconoclasm Nicephorus Skeuophylax and his Encomia of Theophanes Confessor ( BHG 1790), Theodore of Sykeon ( BHG 1749), and George the Martyr ( BHG 682)

This article discusses the Constantinopolitan author Nicephorus "Skeuophylax" and his m uvre. In addition to his two known encomia , a third text, an Encomium of George the Martyr, is attributed to him. Dating between the mid-ninth and the mid-tenth centuries, Nicephorus was a sacristan of the church of Mary at the Blachernae and a monk, possibly of St George in the Deuteron. His speeches, all of them metaphraseis of older texts, are concise narratives with encomiastic elements. He used one of his texts to intervene in a contemporary debate on fasting. Nicephorus must be seen as one of the participants in the movement to create new settings for the commemorations of saints.