Legal Frameworks in the Sermons of Caesarius of Arles

Abstract

The texts of Caesarius of Arles are rightly counted among the most important historical sources for the Early Middle Ages. Despite this well-known fact they are insufficiently studied from the point of view of social history. The domain of law is especially neglected. Information on this subject is contained mainly in the numerous comparisons which Caesarius drew between the religious beliefs, attitudes, and practices he strove to impose on his flock, and the social realities of Arles of his day. The juridical terminology which he occasionally used is also quite revealing. Most of the data is of course on canon law. It is less informative than one could have hoped but it does shed light on some important areas, such as the social make-up of the parishioners; attendance at church by women, youngsters, and slaves; baptismal practices; the tithe, and almsgiving. Caesarius’ sermons also contain valuable facts pertaining to the persistence of many Roman legal notions and practices belonging to what can be qualified as ‘civil law’. Of special interest are the different data concerning ownership rights. On the one hand, the sermons prove that Arlesians of the sixth century were for the most part content with quasi-legal notions sufficient to describe their rights in this domain. On the other hand, the bishop’s use of words leaves no doubt that the predominant legal notion regarding ownership, to the detriment of all others, was possession.     

The Medieval Pottery of Paris

THE CELEBRATED TIMBER aisled hall of the Bishop's Palace, Hereford, is reassessed in the light of contemporary stone halls and of new evidence for its original plan. Bishop William de Vere (1186–98) is identified as the most likely builder. In contrast to a previous interpretation of the Palace as a traditional building reflecting ancient forms, it is assigned to a group of sumptuous late 12th-century halls, products of a new fashion. Recently-discovered plans of c. 1840, in conjunction with other evidence, make possible a reconstruction of the complete original plan: a four-bay hall, a side porch, and an end chamber-block of three floors over a basement. A building demolished in the late 18th century is interpreted as a detached main chamber-block. The Palace complex was separated from the cathedral by a stone wall; its main front faced west to what may then have been the main N.-S. route through Hereford.     

The Medieval Trade of the Ports of the Wash

Abstract

An Increase in reported finds of metal ampullae enables a reappraisal of this distinctive class of pilgrim souvenir in England and Wales, Norfolk in particular: their form, decoration, distribution, context and the physical signs of their production and use. This sheds light on an aspect of late-medieval culture and custom; additionally, it encourages reflection on the kinds of data that metal-detectorists currently record and report. The thesis is that 15th- to mid16th-century ampullae were associated especially with rural communities and deposited in fields as votive objects, often after intentional 'destruction'.     

试析中世纪晚期欧洲的伯格音运动

伯格音（Beguine）中世纪欧洲宗教史上惟一的由妇女发起,并以妇女为主体的宗教运动。本文介绍了伯格音运动的基本概况和特点,从宗教、社会和文化等三方面分析了该运动的起因,阐述了教俗两界对该运动的态度及其变化等。伯格音运动反映了妇女争取自由解放的要求,对当时的欧洲社会产生了很大的冲击和影响。     

中世纪英国城市化水平研究

城市化发端和发展于前工业社会,工业社会只是大大加速了这一历史进程。城市化水平是国际公认和切实可行的前工业时期城市化的测量指标,但如何进行测定又决定于研究者对城市定义的看法。以往的研究者认为中世纪英国是一个低城市化水平的社会,而晚近的研究证明这种认识是不正确的。根据现在对城市化水平的衡量标准,中世纪英国不是城市化的“低水平状态”,很可能从13世纪晚期到14世纪早期起进入了城市化的“一般发展状态”,并在人口锐减的条件下基本保持下来,为工业革命后攀登“中等发展状态”这个城市化的第三个台阶奠定了非常重要的历史基础。     

On The Medieval Antiquities of Anglesey

The excavations at Aulnat-Gandaillat are producing evidence of the pre-urban settlement system belonging to the last centuries B.C. The agricultural settlement was also engaged in industry, including the working of bronze, iron, gold, silver, glass, bone and possibly other substances such as coral. It is also providing us with the most refined chronology yet available from a La Tène settlement, and also with details of the development of trade with the Mediterranean world. The site was abandoned around 40–20 B.C. when the oppidum of Gergovie was founded.     

The Accounts of the Medieval Paternoster Gild of York

Abstract

The 1399 account roll of the Paternoster Gild of York, missing since the 1880s, has recently been discovered amongst papers donated to the Borthwick Institute, University of York. These accounts, edited at the end of this paper, reveal the names of over 150 gild members from all over the city of York and beyond and allow them to be placed within their social context, showing members and their families receiving bequests in each other's wills, and revealing several of them as members of the later Corpus Christi gild at York. The accounts also demonstrate the extent of the gild's property ownership and give details of preparations and purchases for the elaborate gild feast. The gild was responsible for performances of the Paternoster play, and examination of the accounts allows revision of confused, earlier reports of their contents relating to the plays. It is now clear that two pageants from the play are mentioned in the accounts, supporting Johnstone's suggestion that the play was based on seven pageants, each one reflecting one of the seven petitions of the Lord's Prayer, matched against one of the seven deadly sins.     

论中世纪英格兰庄园的运输役

中世纪英格兰运输役起源于庄园领主的物资供应需求,随着12、13世纪市场的激增以及运输条件的改善,市场型运输役逐渐普及。运输役一般由农民上层承担,其运输距离、目的地、运输种类等都受习俗制约。运输役衰落的原因主要有直营领地的衰落、运输的专职化以及私下交易的流行。运输役的兴衰与中世纪英格兰市场培育密切相关,是市场已有一定发育但还不太成熟的产物。