On Some Remains of the Work of William of Wykham,at Windsor Castle

Scholarly opinion on the character and timing of the end of Roman Britain remains deeply divided. The evidence presented by those favouring a ‘long chronology’ is seriously flawed. ‘Continuity’ or ‘survival’ of Roman Britain is claimed because early medieval activity is attested on some former Roman sites and some early medieval artefacts are of Roman type. But Roman Britain was part of a ‘world system’ with a distinctive and rich archaeological assemblage, and once terms are properly defined and material analysed quantitatively, the argument for fifth-century continuity collapses. The archaeological evidence shows that after a long process of decline beginning in the third century, Roman Britain had ended by c. A.D. 400.     

The Antiquities of South Jutland or Sleswick

A category of small vessels fashioned in samian ware has conventionally been interpreted as representing inkwells. This identification seems valid given their typological characteristics. The type is fairly rare in Roman Britain, as in other western provinces. Nonetheless, it is well known through illustration and is sufficiently frequent to be familiar to those who study the period. Given the likely close form-function relationship of this type, its distribution is assessed in this paper as an archaeological index of the locations of writing and recording in Britannia using ink. Indeed, study of samian inkwells offers a seemingly reliable indicator of such activity. This prospect is almost unique given the rarity of other types of direct and indirect evidence for writing in ink from Roman Britain.

Analysis shows, for the first time, that there is a clear pattern to the occurrence of samian inkwells. Most examples come from sites associated with the Roman military, with a sizeable proportion also recorded from major civil centres; elsewhere they are particularly infrequent. Examination of the spatial occurrence of these finds from within sites reveals a notable pattern. Many come from contexts at or close-by to locations where writing in ink might be expected. This is testimony to the rich potential of the archaeological record of this era to inform upon cultural practices.     

Cosmopolitan Catterick? Isotopic evidence for population mobility on Rome’s Northern frontier

In order to investigate how the population diversity at major Romano-British urban centres compared to small towns and military outposts, we conducted multi-isotope (carbon, nitrogen, oxygen and strontium) analyses of bones (42 individuals) and teeth (26 individuals) of human skeletons from Cataractonium/Roman Catterick in North Yorkshire (U.K.). The results suggest a markedly less diverse population at Catterick than at the larger towns. Significant differences are observed between burials from the town and fort area and the suburb of Bainesse to the south, and it is suggested that these reflect a shift to more localised recruitment for the Roman army in the Late Roman period. Isotope data for the ‘Bainesse Eunuch’, an unusual 4th century burial that has been interpreted as the remains of a ‘transvestite’ priest of Cybele, are not ultimately conclusive but consistent with origins in Southern Britain or areas with a similar climate abroad.     

SEASONAL FEASTS IN ROMAN BRITAIN

Summary: Epigraphic sources for the celebration of festivals in Roman Britain mainly come from military sites. Archaeological evidence indicates that a calendar of festivals similar to that of Rome was also observed by civilians within the province. the temene of the larger temples, and theatres connected with such shrines, were obvious places for large-scale, popular gatherings but there was also an intimate family cult represented by the care of ancestral tombs and the midwinter Saturnalia festivities.
Finds of sacred objects such as a cernus for first-fruits (offered to Ceres) and a castration-clamp (used in the worship of Cybele) as well as works of art, including gems and terracottas, also throw light on Roman religion. There were close resemblances with Celtic practice, and fusion between imported cults and native ones must have occurred very frequently.
In late Roman times, the Christian calendar came into use in Britain; the celebrations of Easter and the veneration of the Saints are both attested in Dark-age written sources.     

'ROMAN' OR 'NATIVE' BODIES IN BRITAIN: THE EVIDENCE OF LATE ROMAN NAIL-CLEANER STRAP-ENDS

Summary.   This paper reviews late Roman 'nail-cleaner strap-ends', a group of objects first discussed by Hawkes and Dunning (1961 ). The precise function of these objects is unclear as their shape suggests use as toilet instruments but the split socket suggests that they were part of belt-fittings. We suggest a detailed typology and discuss the dating evidence and the spatial distribution of the type. Regardless of their precise function, it is argued in this paper that nail-cleaner strap-ends of this type are unique to late Roman Britain and thus represent a distinct regional type. The use of nail-cleaner strap-ends can be viewed in the context of gender associations, military status and religious beliefs.     

Dunster and Its Lords

As part of a wider study of the archaeological evidence for slavery in the ancient world, this paper deals with the typology, mechanism, chronology, and distribution of iron age and Roman slave-shackles. These are subdivided into neck-shackles, manacles (for hands), and fetters (for feet). The distribution of iron age examples defines a trading pattern between the Celtic and Roman worlds. The preponderance of Roman types a) on the limes and b) in Gaul and Britain suggests the role of the military in slave-taking on the one hand, and the use of slaves in agriculture on the other. Separate sections deal briefly with the Pompeian material, the physiological evidence for shackles (including Greece), and animal hobbles of iron age and recent date. A catalogue of the material is appended.     

Roman Urbanism: A View from the Countryside

The towns of Roman Britain have been subject to a long tradition of empirical research and discussion, but far less attention has been paid to the landscape context in which they developed. This paper considers the implications of this caveat for our understanding of Roman urbanism and suggests that most previous approaches have internalized the study of towns as social institutions and have failed to give due weight to the role of local rural agency in influencing the character of urban development. In so doing, it is suggested that the potential role of other important and competing nodes of economic, political and religious life, such as forts, fortresses, vici and small towns as well as rural sanctuaries and other settlements, is also not given due consideration in discussing the distinctive character of urbanism in Roman Britain.     

Traces of History and Ethnology in the Local Names of Gloucestershire

Aspects of burial custom in Roman Britain which seem to be influenced by Roman ideas include burials found accompanied by coins, eggs, charcoal, phials, which once contained perfume, and ritual objects, such as jugs and pateras. The implications of these customs are considered together with the significance of symbolism displayed on tombstones. Discussion of funerary ritual, as it might have been practised in Roman Britain, includes the portrayal of the funerary banquets on tombstones. It is concluded, on the evidence available, that burial custom, like religious thought, was a matter of personal choice, partly because the Romans did not attempt to prescribe funerary practice, except in the law relating to the positioning of cemeteries, and partly because of the strong influence of Celtic religious belief surviving in Roman Britain.     

THE BIRDS OF ROMAN BRITAIN

Summary. Wild birds were probably of little importance for food in Roman Britain, but there is some advantage, for ecology, conservation, archaeological reconstruction and education, in establishing a tolerably correct list of species present in Roman times. There are special problems for the recovery and identification of bird bones; on the other hand, historical and other sources are wanting for Roman Britain. There is no evidence for falconry in the Roman period; birds would be caught, for sport by lime-rods, and for food by a variety of methods. There is little definite evidence for religious use of wild birds in Roman Britain. The environment of Britain in the Roman period was, in many respects, quite similar to that of recent times, but the bird species recorded from Roman sites suggest that the landscape was rather varied, and favourable to wildlife. An up-to-date list of 94 wild species can be roughly quantified by the number of sites on which each has been found; both the more numerous species and the absentees offer some surprises, and the effect is to emphasize the Romanization of eating habits in the province.     

Saxon Emmer Wheat from the Upper and Middle Thames Valley,England

Abstract

Discoveries of Triticum dicoccum (emmer wheat) on two middle Saxon settlements in the Thames Valley point to the re-introduction of this crop to Britain after the end of the Roman period. Radiocarbon determinations on charred glumes confirm the dating of the remains.     

OPPIDA AND THE ROMAN ARMY. A REVIEW OF RECENT EVIDENCE

Until recently it has been commonly assumed that the Roman army made relatively little use of pre-exising fortifications such as hillforts and oppida. The accumulation of evidence over the past twent years suggests that this view is to be modified. The informastion now available from Gaul, Germany and especially from southern Britain indicates that military use of prehistoric strongholds was widespread and probably far from rare, notably in he early phases of occupation. Such use might reflect political control in the case of large oppida like the Titelberg, Camulodunum and perhaps Maiden Castle, or the securing of supplies, or possibly on occasion the use of native levies.     

Imperial Rome and Britain's Language of Empire 1600–1837

Britain's pre-Victorian overseas expansion stimulated Roman comparisons. But imperial Rome was a warning as much as an inspiration to future empires, a harsh and uncomfortable model for Britain as a former Roman colony. Roman dignity was claimed for British monarchs and achievements by Dryden and others. But there were mixed feelings about identifying expanding Britain as a second Roman Empire. In the eighteenth century the British freedom-fighter Caractacus, defeated by the Romans, appealed far more to popular taste than Virgil's Aeneas or the Emperor Augustus. Sustained unease about imperial Rome, going right back to Tacitus, anticipated the liberal critique of imperialism of some Victorian and Edwardian commentators.     

Imperial Rome and Britain's Language of Empire 1600–1837

Britain's pre-Victorian overseas expansion stimulated Roman comparisons. But imperial Rome was a warning as much as an inspiration to future empires, a harsh and uncomfortable model for Britain as a former Roman colony. Roman dignity was claimed for British monarchs and achievements by Dryden and others. But there were mixed feelings about identifying expanding Britain as a second Roman Empire. In the eighteenth century the British freedom-fighter Caractacus, defeated by the Romans, appealed far more to popular taste than Virgil's Aeneas or the Emperor Augustus. Sustained unease about imperial Rome, going right back to Tacitus, anticipated the liberal critique of imperialism of some Victorian and Edwardian commentators.     

THE CASE FOR CONTINUITY IN FIFTH-CENTURY CANTERBURY RE-EXAMINED

Summary. Brooks (1986) concluded that there was no compelling evidence for continuity between the late Roman and early Anglo-Saxon periods in any of the major towns of Roman Britain. Important new evidence, especially from the Marlowe I–IV and Marlowe Theatre sites, necessitates a re-examination of the position in Canterbury. The conclusions reached are that (a) the gap in occupation in Canterbury is much shorter than previously thought, and perhaps as little as 20 years; (b) nevertheless, because there is no evidence of cultural mingling between the Romano-British and the Anglo-Saxons, or of agricultural use of the dark soil, there still is a gap, and continuity in Canterbury therefore still remains to be proved.     

The development of animal husbandry from the Late Iron Age to the end of the Roman period: a case study from South-East Britain

In this paper zooarchaeological evidence from Iron Age and Roman sites in South-East Britain is presented and the results are applied to the continuing debate over culture contact and change following the Roman invasion. Evidence from Heybridge in Essex indicates that there were two stages of livestock development. These may reflect the import of new breeding stock into Britain. Differences between the rate of livestock development at this rural site and the nearby urban centre of Colchester indicate differing mechanisms of animal supply between the two sites. The appearance of very large cattle in Late Roman contexts at Boreham in Essex suggests that improvement of animals continued throughout the Roman occupation and was not merely an initial response to new economic and administrative demands. The biometrical evidence from these three sites is compared with evidence from elsewhere in Europe and the development of livestock during the Roman Period is shown to be complex and varied. The impetus and ideology behind the changes in animal husbandry following the Roman invasion in Britain are explored.     

FIXED-POINT RETAIL LOCATION IN THE MAJOR TOWNS OF ROMAN BRITAIN

Summary.   Although it has not generally been recognized, tabernae (shops and workshops) were an important part of the process of urbanization and the urban form of the towns of Roman Britain. The objective of this paper is to examine the location of fixed-point retailing establishments within the urban landscape. Workshops (also known as officinae ) and retail activity probably constitute the largest and perhaps one of the most distinct aspects of any urban settlement. Based upon the discussion presented below, this paper will seek to show that there were important contests for retail space in the major settlements of Roman Britain. This paper also considers some of the factors that influence retail location to show that the towns of Roman Britain were complex socio-economic environments.     

‘The debatable territory where geology and archaeology meet’: reassessing the early archaeobotanical work of Clement Reid and Arthur Lyell at Roman Silchester

The first large-scale archaeobotanical study in Britain, conducted from 1899 to 1909 by Clement Reid and Arthur Lyell at Silchester, provided the first evidence for the introduction of Roman plant foods to Britain, yet the findings have thus far remained unverified. This paper presents a reassessment of these archaeobotanical remains, now stored as part of the Silchester Collection in Reading Museum. The documentary evidence for the Silchester study is summarised, before the results are presented for over a 1000 plant remains including an assessment of preservation, identification and modern contamination. The dataset includes both evidence for the presence of nationally rare plant foods, such as medlar, and several archaeophytes. The methodologies and original interpretations of Reid and Lyell's study are reassessed in light of current archaeobotanical knowledge. Spatial and contextual patterns in the distribution of plant foods and ornamental taxa are also explored. Finally, the legacy of the study for the development of archaeobotany in the 20th century is evaluated.     

Some Notes on the History of the Cardinals’ Rings

Missionary activity in the eighth century was carried out in the eastern frontier zone of the Frankish kingdom—Frisia, Hessen, Franconia, Thuringia, Bavaria. The ecclesiastical centres in Hessen, St Boniface's base area, tended to be elevated sites in strategic positions, already enclosed and in the gift of the Frankish ruling house. The re-use of fortified sites for monastic foundations echoes, and may derive from, similar use in Britain and Ireland of Roman military sites and prehistoric hill-forts. The west end of churches directly associated with St Boniface received special treatment, in one case at least as a result of influence from St Peter's, Rome.

The substance of this paper was delivered to the Institute at its meeting on 15 October 1980.     

Rural Agricultural Economies and Military Provisioning at Roman Gordion (Central Turkey)

Roman Gordion, on the Anatolian plateau, is the only excavated rural military settlement in a pacified territory in the Roman East, providing a unique opportunity to investigate the agricultural economy of a permanent Roman garrison. We present combined results of archaeobotanical and zooarchaeological analyses, assessing several hypotheses regarding Roman military provisioning. The garrison adapted its dietary preferences to local agricultural systems, but maintained its traditional meat supply of pork, beef, and chickens as well. There is evidence for economic interdependence with local farmers and cattle herders, self-sufficiency in pork and chicken production, and complex relationships with autonomous sheep and goat herders who pursued their own economic goals. If the Roman military in Gordion exercised a command economy, they were able to implement that control only on specific components of the agricultural sector, especially cereal farming. The sheep and goat herding system remained unaltered, targeting secondary products for a market economy and/or broader provincial taxation authorities. The garrison introduced new elements to the animal economy of the Gordion region, including a new pig husbandry system. Comparison with contemporary non-military settlements suggests both similarities and differences with urban meat economies of Roman Anatolia.