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The articles published in this section of JMIS were given at a symposium held early in 2001 on the role of Pope Pius XII in the rescue of Jews in Italy during the Holocaust. The discussion focuses on recent books on the subject by Susan Zuccotti and Ronald J. Rychlak. In the articles published here the authors and the panelists discuss the historical record (sources, facts and interpretations) and the nature of the obligations of the Papacy and the Catholic Church in the circumstances of the Second World War and the German occupation of Italy after the fall of Fascism.  相似文献   

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This article argues that the ideological and emotional meanings of the terms ‘Holocaust’ and ‘antisemitism’ have obstructed their use as analytical concepts in Holocaust scholarship. It claims, specifically, that they frame the persecution and annihilation of Jews during World War II as unique, placing these events and processes apart from essential historical and political contexts. The destruction of Jews in wartime Hungary underscores how histories of state and nation building—in this case the drive to realize ‘Greater Hungary’ with a marked Magyar majority—generated multi-layered mass violence against non-Jews as well as Jews. Focusing on the multi-ethnic borderland of Subcarpathian Rus’ before the German invasion of Hungary in March 1944 illuminates the links in the state's multi-layered attack against the region's society and sheds new light on the particular victimization of Jews, also after March 1944. Almost all the scholarship on the Holocaust in Hungary has addressed the period after the German invasion, dealing with ghettoization and deportation to Auschwitz. This perspective has provided important insight, but it has also overshadowed significant dimensions in the history of wartime Hungary. The histories of the state's borderlands, which have received limited attention, challenge this account of ‘the Holocaust’ in Hungary. This article uncovers how anxieties about disloyalty and foreignness played crucial roles in the exclusionary campaign against Jews, Roma and Carpatho-Ruthenians in Subcarpathian Rus’. The Hungarian authorities planned and carried out discriminatory and violent measures against them and, whenever national and international opportunities permitted, mass deportations. The examination of these related processes of mass violence lays bare the meaning of ‘antisemitism’ in a specific political context, highlighting connections between anti-Jewish policies and the persecution of other groups. Viewing this violence as it unfolded, rather than backward from the ‘final solution’ and Auschwitz, opens new paths to rethink ‘the Holocaust’ in Hungary.  相似文献   

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2002年11月5日至18日,我参加了国家物局组织的法国、意大利博物馆及其信息化工作的考察活动。主要考察了法国、意大利两个国家的15个博物馆和遗址,与法国遗产学院和意大利罗马博协举行了座谈。这次考察的主要有以下收获。  相似文献   

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Although cultural and political nationalism have often been treated as separate, recent studies argue that they are linked because the state produces policies such as promotion of cultural heritage to further nation building. The article examines the conditions that favour national political leaders adopting policies to protect historic buildings for aims of political nationalism. It compares France and Italy, focusing on the period after 1870. It finds that in both countries, national political leaders have introduced extensive protection of historic buildings when faced with major challenges such as war, regime change or pressures from localism or supporters of cultural nationalism as part of wider strategies to build and reinforce the nation state. But Italy extended protection earlier and more deeply than France, suggesting in a later nation state with strong inherited cultural nationalism but major political weaknesses and, national political leaders may introduce earlier, more far‐reaching and more layered legal protection than in states created earlier and with fewer weaknesses.  相似文献   

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After the revolutionary storm, which had exported Jacobin democracy on the tips of its bayonets and after the epic deeds of the Napoleonic era, which, in the midst of remarkable contradictions, had asserted a number of principles and values of the French Revolution, the moderate or conservative liberal thinkers who wished for the introduction of a representative government and of personal freedom in France and in Italy were faced with the return of the old regime and with attempts of the Restoration to eradicate the reforms of the previous period. The only way these thinkers could save or restore parliamentary institutions and civil rights was to link their efforts to the destinies of the ruling dynasties. In both countries, this move was fiercely opposed, especially by reactionary writers. Hence, this essay will deal with the structure and contours of a debate which set two alignments in opposition, from the time of the Congress of Vienna to the Revolutions of 1820-21 and hinged on the principle of monarchic legitimacy and on the foundations of political authority which, for the first time, were being openly questioned in the midst of the American and the French revolutions.  相似文献   

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Abstract

Places connected to the Holocaust, and the physical evidence that lies within them, survive as reminders of the crimes perpetrated by the Nazis. Both the treatment of these sites and attitudes towards them have varied considerably in the years since the Second World War. In recent years, a number of archaeological investigations have been instigated by curators at Holocaust sites in a direct attempt to enhance visitor experiences and education programmes. Archaeologists have initiated investigations at other forgotten and dilapidated sites in an attempt to raise awareness of these places. This paper will discuss two case study sites where archaeological investigations have been undertaken and where attempts have been made to inform conservation, heritage management, and education strategies. It will highlight the various challenges that may arise in the course of developing dissemination tools and discuss strategies that have been adopted to account for them. Specifically it will focus on how archaeologists can present novel means by which to locate, record, and re-present the physical evidence of the Holocaust and how they can tell the stories of difficult heritage sites even when traditional forms of memorialization/muzealization is not wanted or practical.  相似文献   

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